Hadith 378

الحديث 390

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َابِ مُجْمِعُونَ عَلَى حَرْبِ الْمُسْلِمِينَ مَنْ ثَقَفْتُمْ مِنْهُمْ حَبَسْتُمُوهُ أَوْ عَذَّبْتُمُوهُ وَ قَتَلْتُمُوهُ حَتَّى أَرَادَ اللَّهُ تَعَالَى إِعْزَازَ دِينِهِ وَ إِظْهَارَ أَمْرِهِ فَدَخَلَتِ الْعَرَبُ فِي الدِّينِ أَفْوَاجاً وَ أَسْلَمَتْ هَذِهِ الْأُمَّةُ طَوْعاً وَ كَرْهاً
فَكُنْتُمْ فِيمَنْ دَخَلَ هَذَا الدِّينَ إِمَّا رَغْبَةً وَ إِمَّا رَهْبَةً عَلَى حِينَ فَازَ أَهْلُ السَّبْقِ بِسَبْقِهِمْ وَ فَازَ الْمُهَاجِرُونَ وَ الْأَنْصَارُ بِفَضْلِهِمْ وَ لَا يَنْبَغِي لِمَنْ لَيْسَتْ لَهُمْ مِثْلُ سَوَابِقِهِمْ فِي الدِّينِ وَ لَا فَضَائِلِهِمْ فِي الْإِسْلَامِ أَنْ يُنَازِعَهُمُ الْأَمْرَ الَّذِي هُمْ أَهْلُهُ وَ أَوْلَى بِهِ فَيَحُوبَ )فيجور( وَ يَظْلِمَ‏
وَ لَا يَنْبَغِي لِمَنْ كَانَ لَهُ عَقْلٌ أَنْ يَجْهَلَ قَدْرَهُ وَ لَا يَعْدُوَ طَوْرَهُ وَ يَشْقَى نَفْسَهُ بِالْتِمَاسِ مَا لَيْسَ بِأَهْلِهِ فَإِنَّ أَوْلَى النَّاسِ بِأَمْرِ هَذَا الْأُمَّةِ قَدِيماً وَ حَدِيثاً أَقْرَبُهَا مِنَ الرَّسُولِ وَ أَعْلَمُهَا بِالْكِتَابِ وَ أَفْقَهُهَا فِي الدِّينِ أَوَّلُهُمْ إِسْلَاماً وَ أَفْضَلُهُمْ جِهَاداً وَ أَشَدُّهُمْ بِمَا تَحْمِلُهُ الرَّعِيَّةُ مِنْ أَمْرِ اللَّهِ اضْطِلَاعاً
فَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُرْجَعُونَ‏ وَ لا تَلْبِسُوا الْحَقَّ بِالْباطِلِ وَ تَكْتُمُوا الْحَقَّ وَ أَنْتُمْ تَعْلَمُونَ‏ وَ اعْلَمُوا أَنَّ خِيَارَ عِبَادِ اللَّهِ الَّذِينَ يَعْمَلُونَ بِمَا يَعْلَمُونَ وَ أَنَّ شِرَارَهُمُ الْجُهَّالُ الَّذِينَ يُنَازِعُونَ بِالْجَهْلِ أَهْلَ الْعِلْمِ فَإِنَّ لِلْعَالِمِ بِعِلْمِهِ فَضْلًا وَ إِنَّ الْجَاهِلَ لَا يَزْدَادُ بِمُنَازَعَتِهِ الْعَالِمَ إِلَّا جَهْلًا: أَلَا وَ إِنِّي أَدْعُوكُمْ إِلَى كِتَابِ اللَّهِ وَ سُنَّةِ نَبِيِّهِ ص وَ حَقْنِ دِمَاءِ هَذِهِ الْأُمَّةِ فَإِنْ قَبِلْتُمْ أَصَبْتُمْ رُشْدَكُمْ وَ اهْتَدَيْتُمْ لِحَظِّكُمْ وَ إِنْ أَبَيْتُمْ إِلَّا الْفُرْقَةَ وَ شَقَّ عَصَا هَذِهِ الْأُمَّةِ لَنْ تَزْدَادُوا مِنَ اللَّهِ إِلَّا بُعْداً وَ لَنْ يَزْدَادَ الرَّبُّ عَلَيْكُمْ إِلَّا سَخَطاً وَ السَّلَامُ‏
فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ جَوَابَ هَذَا الْكِتَابِ سَطْراً وَاحِداً وَ هُوَ أَمَّا بَعْدُ فَإِنَّهُ‏
لَيْسَ بَيْنِي وَ بَيْنَ قَيْسٍ عِتَابٌ-غَيْرُ طَعْنِ الْكُلَى وَ ضَرْبِ الرِّقَابِ-
فَقَالَ عَلِيٌّ ع لَمَّا أَتَاهُ هَذَا الْجَوَابُ‏ إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ وَ لكِنَّ اللَّهَ يَهْدِي مَنْ يَشاءُ وَ هُوَ أَعْلَمُ بِالْمُهْتَدِينَ‏.

✦ Traduction

nd His-azwj Command to appear. So, the Arabs entered into the religion in droves, and this community became Muslims willingly as well as unwillingly. You were among the ones who had entered into this religion, either desiring or fearing for a while. Successful were the ones who preceded to their precedence, and successful were the Emigrants and the Helpers due to their merits, and it is no befitting for one who haven’t got for them the like of their precedence in the religion, nor their merits in, that they be snatched of the command which they are its rightful and foremost with it, for then he would be tyrannical and unjust. And it is not befitting for the one who has intellect for him that he ignores his worth, and does not fulfil his development, and makes his own self to be wretched by seeking what he isn’t rightful of it, for the foremost of the people with the command of this community, old and new, is their closest one from the Rasool-saww, and their most learned with the Book, and their most understanding in the religion, the first of them of Islam and their most superior in Jihad, and their most intense with what he feels the citizens can tolerate from the Commands of Allah-azwj. So, fear Allah-azwj, the One-azwj you will be returning to, And do not be mixing the Truth with the falsehood and you are concealing the Truth and you are knowing [2: 42], and know that the best servants of Allah-azwj are those working with what they are knowing, and their evilest ones are the ignoramuses, those who are disputing with the ignorance against the people of knowledge. For the learned there is a merit due to his knowledge, and the ignorant one, his disputing against the learned will not increase him except in ignorance. Indeed! And I-asws hereby call you to the Book of Allah-azwj and Sunnah of His-azwj Prophet-saww, and saving the blood of this community. If you were to accept, you would have attained your guidance and would be guided to your protection, and if you were to refuse except the sectarianism, and splitting the stick of this community, you will never be increased from Allah-azwj except remoteness, and the Lord-azwj will never increase upon you all except Wrath. And the greetings’. Muawiya wrote to him-asws an answer to this letter with one line, and it is, ‘As for after, (couplet) surely there is no blame between me and Qays apart from stabling the kidneys and striking the necks’. Ali-asws said: ‘When this answer came to him-asws: Surely, you cannot guide the one you love, but Allah will Guide the one He so Desires to, and He is more Knowing with the recipients of Guidance [28: 56]’’. [63]

N° hadith390
Volume32
Chapitre11
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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