Hadith 7
الحديث 380
Bihar al-Anwar · Allamah al-Majlisi
َيْهِمْ. وَ عَنْ عَمْرِو بْنِ سَعْدٍ عَنْ رَجُلٍ عَنْ أَبِي سَلَمَةَ أَنَّ هَاشِمَ بْنَ عُتْبَةَ دَعَا فِي النَّاسِ عِنْدَ الْمَسَاءِ أَلَا مَنْ كَانَ يُرِيدُ اللَّهَ وَ الدَّارَ الْآخِرَةَ فَلْيُقْبِلْ إِلَيَّ فَأَقْبَلَ إِلَيْهِ نَاسٌ فَشَدَّ فِي عِصَابَةٍ مِنْ أَصْحَابِهِ عَلَى أَهْلِ الشَّامِ مِرَاراً فَلَيْسَ مِنْ وَجْهٍ يَحْمِلُ عَلَيْهِ إِلَّا صَبَرُوا لَهُ وَ قُوتِلَ فِيهِ قِتَالًا شَدِيداً
فَقَالَ لِأَصْحَابِهِ لَا يَهُولَنَّكُمْ مَا تَرَوْنَ مِنْ صَبْرِهِمْ فَوَ اللَّهِ مَا تَرَوْنَ مِنْهُمْ إِلَّا حَمِيَّةَ الْعَرَبِ وَ صَبْرَهَا تَحْتَ رَايَاتِهَا وَ عِنْدَ مَرَاكِزِهَا وَ إِنَّهُمْ لَعَلَى الضَّلَالِ وَ إِنَّكُمْ لَعَلَى الْحَقِّ
يَا قَوْمِ اصْبِرُوا وَ صابِرُوا وَ اجْتَمِعُوا وَ اصْبِرُوا وَ امْشُوا بِنَا إِلَى عَدُوِّنَا عَلَى تُؤَدَةٍ رُوَيْداً وَ اذْكُرُوا اللَّهَ وَ لَا يُسَلِّمَنَّ رَجُلٌ أَخَاهُ وَ لَا تُكْثِرُوا الِالْتِفَاتَ وَ اصْمِدُوا صَمْدَهُمْ وَ جَالِدُوهُمْ مُحْتَسِبِينَ حَتَّى يَحْكُمَ اللَّهُ بَيْنَنا وَ هُوَ خَيْرُ الْحاكِمِينَ
فَقَالَ أَبُو سَلَمَةَ فَمَضَى فِي عِصَابَةٍ مِنَ الْقُرَّاءِ فَقَاتَلَ قِتَالًا شَدِيداً هُوَ وَ أَصْحَابُهُ حَتَّى رَأَى بَعْضَ مَا يُسَرُّونَ بِهِ إِذْ خَرَجَ عَلَيْهِمْ فَتًى شَابٌّ وَ شَدَّ يَضْرِبُ بِسَيْفِهِ وَ يَلْعَنُ وَ يَشْتِمُ وَ يُكْثِرُ الْكَلَامَ
فَقَالَ لَهُ هَاشِمٌ إِنَّ هَذَا الْكَلَامَ بَعْدَهُ الْخِصَامُ وَ إِنَّ هَذَا الْقِتَالَ بَعْدَهُ الْحِسَابُ فَاتَّقِ اللَّهَ فَإِنَّكَ رَاجِعٌ إِلَى رَبِّكَ فَسَائِلُكَ عَنْ هَذَا الْمَوْقِفِ وَ مَا أَرَدْتَ بِهِ
قَالَ فَإِنِّي أُقَاتِلُكُمْ لِأَنَّ صَاحِبَكُمْ لَا يُصَلِّي كَمَا ذُكِرَ لِي وَ أَنَّكُمْ لَا تُصَلُّونَ وَ أُقَاتِلُكُمْ لِأَنَّ صَاحِبَكُمْ قَتَلَ خَلِيفَتَنَا وَ أَنْتُمْ وَازَرْتُمُوهُ عَلَى قَتْلِهِ
فَقَالَ لَهُ هَاشِمٌ وَ مَا أَنْتَ وَ ابْنَ عَفَّانَ إِنَّمَا قَتَلَهُ أَصْحَابُ مُحَمَّدٍ وَ قُرَّاءُ النَّاسِ حِينَ أَحْدَثَ أَحْدَاثاً وَ خَالَفَ حُكْمَ الْكِتَابِ وَ أَصْحَابُ مُحَمَّدٍ هُمْ أَصْحَابُ الدِّينِ وَ أَوْلَى بِالنَّظَرِ فِي أُمُورِ الْمُسْلِمِينَ وَ مَا أَظُنُّ أَنَّ أَمْرَ هَذِهِ الْأُمَّةِ وَ لَا أَمْرَ هَذَا الدِّينِ عَنَاكَ طَرْفَةَ عَيْنٍ قَطُّ
قَالَ الْفَتَى أَجَلْ وَ اللَّهِ لَا أَكْذِبُ فَإِنَّ الْكَذِبَ يَضُرُّ وَ لَا يَنْفَعُ وَ يَشِينُ وَ لَا يَزِينُ فَقَالَ لَهُ هَاشِمٌ إِنَّ هَذَا الْأَمْرَ لَا عِلْمَ لَكَ بِهِ فَخَلِّهِ وَ أَهْلَ الْعِلْمِ بِهِ قَالَ أَظُنُّكَ وَ اللَّهِ قَدْ نَصَحْتَنِي
فَقَالَ لَهُ هَاشِمٌ وَ أَمَّا قَوْلُكَ فَإِنَّ صَاحِبَنَا لَا يُصَلِّي فَهُوَ أَوَّلُ مَنْ صَلَّى لِلَّهِ مَعَ ر
lain to be behind his-asws back, and the defeat for him was against them’’. [45]
And from Amro Bin Sa’ad, from a man, from Abu Salama, ‘Hashim Bin Utba called out among the people at evening, ‘Indeed! One who intends Allah-azwj and house of the Hereafter, let him come to me! ’ Some people came to him. He was repeatedly severe upon the people of Syria among a group of his companions. There wasn’t any direction he attacked upon except they combated to him, and they fought in it a severe fight. He said to his companions, ‘Do not let it terrify you what you are seeing from their combats. By Allah-azwj! You are not seeing from them except zeal of the Arabs and their combat beneath their flags, and during their battles, and they are upon the straying and you are upon the truth. O people! Be patient, and excel in patience, [3: 200], and be united and be patient, and walk with us to our enemies upon a slow encroachment, and mention Allah-azwj, and no one should surrender his brother, nor turn around frequently, and hold on with their steadfastness, and whip them in anticipation, until Allah Judges between us, and He is the best of the Judges [7: 87]’. Abu Salama said, ‘He went among a group or readers and fought a severe battle, he and his companions, until he was part of what they could be cheered with, when a youth came out to them striking severely with his sword, and cursing and reviling, and frequenting the speech. Hashim said to him ‘This speech, after it is the disputing, and this fighting, after it is the reckoning, therefore fear Allah-azwj, for you will be returning to your Lord-azwj and He-azwj will Question you about this pausing, and what you intended with it’. He said, ‘I am fighting you because your Master-asws does not pray Salat, just as had been mentioned to me, and you all are not praying Salat, and I am fighting you because your Master-asws kill our caliph, and you are supporting him-asws upon his killing’. Hashim said to him, ‘And what are you and Ibn Affan? But rather the companions of Muhammad-saww killed him, and readers of the people (people of knowledge), when he innovated innovations, and opposed the Judgment of the Book, and the companions of Muhammad-saww, they are the companions of the religion, and foremost with the consideration regarding the affairs of the Muslims, and I don’t think the affairs of this community nor any affair of this religion is about you, even for the blink of an eye, at all’. The youth said, ‘Yes, by Allah-azwj, I do not lie, for the lie harms and does not benefit, and it shames and does not adorn’. Hashim said to him ‘This matter, there is no knowledge for you with it, and leave it and the people of knowledge (to deal) with it’. He said, ‘By Allah-azwj! I think you hav
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