Hadith 25
الحديث 510
Bihar al-Anwar · Allamah al-Majlisi
حْيِي مِنْ عُثْمَانَ
وَ قَدْ سَمِعْتُ عَلِيّاً وَ إِلَّا فَصَمَّتَا يَعْنِي أُذُنَيْهِ يَرْوِي عَلَى عَهْدِ عُمَرَ أَنَّ نَبِيَّ اللَّهِ نَظَرَ إِلَى أَبِي بَكْرٍ وَ عُمَرَ مُقْبِلَيْنِ فَقَالَ يَا عَلِيُّ هَذَانِ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ مَا خَلَا النَّبِيِّينَ مِنْهُمْ وَ الْمُرْسَلِينَ وَ لَا تُحَدِّثْهُمَا بِذَلِكَ فَيَهْلِكَا
فَقَامَ عَلِيٌّ ع فَقَالَ الْعَجَبُ لِطُغَاةِ أَهْلِ الشَّامِ حَيْثُ يَقْبَلُونَ قَوْلَ عَمْرٍو وَ يُصَدِّقُونَهُ وَ قَدْ بَلَغَ مِنْ حَدِيثِهِ وَ كَذِبِهِ وَ قِلَّةِ وَرَعِهِ أَنْ يَكْذِبَ عَلَى رَسُولِ اللَّهِ ص وَ قَدْ لَعَنَهُ سَبْعِينَ لَعْنَةً وَ لَعَنَ صَاحِبَهُ الَّذِي يَدْعُو إِلَيْهِ فِي غَيْرِ مَوْطِنٍ
وَ ذَلِكَ أَنَّهُ هَجَا رَسُولَ اللَّهِ ص بِقَصِيدَةٍ سَبْعِينَ بَيْتاً فَقَالَ رَسُولُ اللَّهِ ص اللَّهُمَّ إِنِّي لَا أَقُولُ الشِّعْرَ وَ لَا أُحِلُّهُ فَالْعَنْهُ أَنْتَ وَ مَلَائِكَتُكَ بِكُلِّ بَيْتٍ لَعْنَةً تَتْرَى عَلَى عَقِبِهِ إِلَى يَوْمِ الْقِيَامَةِ
ثُمَّ لَمَّا مَاتَ إِبْرَاهِيمُ بْنُ رَسُولِ اللَّهِ ص قَامَ فَقَالَ إِنَّ مُحَمَّداً قَدْ صَارَ أَبْتَرَ لَا عَقِبَ لَهُ وَ إِنِّي لَأَشْنَأُ النَّاسِ لَهُ وَ أَقْوَلُهُمْ فِيهِ سُوءاً فَأَنْزَلَ اللَّهُ إِنَّ شانِئَكَ هُوَ الْأَبْتَرُ يَعْنِي أَبْتَرَ مِنَ الْإِيمَانِ وَ مِنْ كُلِّ خَيْرِ
مَا لَقِيتُ مِنْ هَذِهِ الْأُمَّةِ مِنْ كَذَّابِيهَا وَ مُنَافِقِيهَا لَكَأَنِّي بِالْقُرَّاءِ الضَّعَفَةِ الْمُتَهَجِّدِينَ رَوَوْا حَدِيثَهُ وَ صَدَّقُوهُ فِيهِ وَ احْتَجُّوا عَلَيْنَا أَهْلَ الْبَيْتَ بِكَذِبِهِ إِنَّا نَقُولُ خَيْرُ هَذِهِ الْأُمَّةِ أَبُو بَكْرٍ وَ عُمَرُ وَ لَوْ شِئْتُ لَسَمَّيْتُ الثَّالِثَ
وَ اللَّهِ مَا أَرَادَ بِقَوْلِهِ فِي عَائِشَةَ وَ أَبِيهَا إِلَّا رِضَا مُعَاوِيَةَ بِسَخَطِ اللَّهِ عَزَّ وَ جَلَّ وَ لَقَدِ اسْتَرْضَاهُ بِسَخَطِ اللَّهِ
وَ أَمَّا حَدِيثُهُ الَّذِي يَزْعُمُ أَنَّهُ سَمِعَهُ مِنِّي فَلَا وَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ إِنَّهُ لَيَعْلَمُ أَنَّهُ قَدْ كَذَبَ عَلَيَّ يَقِيناً وَ أَنَّ اللَّهَ لَمْ يَسْمَعْهُ مِنِّي سِرّاً وَ لَا جَهْراً
اللَّهُمَّ الْعَنْ عَمْراً وَ الْعَنْ مُعَاوِيَةَ بِصَ
he-saww said: ‘O Ali-asws! These two are chiefs of the elderly people of the Paradise, from the former ones and the latter ones, apart from the Prophets-as, and the Messengers-as from them, and they did not narrate with that until they both died’. Ali-asws stood up and said: ‘The strangeness of the tyrants of the people of Syrian where they are accepting the words of Amro and are ratifying him, and it has reached from his narrations, and his lies, and scarcity of his devoutness that he tends to lie upon Rasool-Allah-saww, and he-saww cursed him with seventy curses, and cursed his companion (Muawiya) who called him (Amro) to (support) him (Muawiya) in other place. And that is he had satirised Rasool-Allah-saww in a poem of seventy couplets. Rasool-Allah-saww said: ‘O Allah-azwj! I-saww am not saying the poetry (fiction)[94], nor do I-saww permit it, so You-azwj and Your-azwj Angels curse him for every couplet, successive curses upon his posterity up to the Day of Qiyamah’. Then, when Ibrahim-asws son-asws of Rasool-Allah-saww passed away, he stood up and said, ‘Muhammad-saww has become ‘Abtar’ (cut off), there is no posterity for him-saww, and I am of the most adversarial of the people to him-saww, and speaker of most evil regarding him-saww’. Allah-azwj Revealed regarding him: Surely your adversary, he is the one without posterity [108: 3] – meaning cut-off from the Eman and from every goodness. What I-asws am facing from this community, from its liars and its hypocrites. It is as if I-asws am with the (Quran) readers, the Mujtahids, the reporters of his Ahadeeth, and they are ratifying him regarding it, and they are arguing against us-asws, People-asws of the Household of his lies, that we-asws are saying that the best of this community are Abu Bakr and Umar. And if I-asws had so desires, I-asws would have named the third one. By Allah-azwj! He does not intend with his words regarding Ayesha and her father except the pleasure of Muawiya by the Wrath of Allah-azwj Mighty and Majestic, and he has pleased him (Muawiya) by Angering Allah-azwj. And as for his narration which he claims he had heard it from me-asws, so no, (he has not), by the One-azwj Who Split the seed and Formed the person! He certainly knows that he has lied upon me-asws, and that Allah-azwj did not Make him hear any secret from me-asws, nor openly. O Allah-azwj! Curse Amro, and Curse Muawiya due to their blocking from Your-azwj Way, and their belying upon Your-azwj Book, and their taking lightly with Your-azwj Prophet-saww, and t
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