Hadith 38
الحديث 16
Bihar al-Anwar · Allamah al-Majlisi
عَاوِيَةَ خَيْراً
فَأَقْبَلَ عَمْرُو بْنُ عُثْمَانَ عَلَى مُعَاوِيَةَ فَقَالَ لَا جَزَاكَ اللَّهُ عَنِ الرَّحِمِ خَيْراً مَا زِدْتَ عَلَى أَنْ كَذَّبْتَ قَوْلَنَا وَ فَسَخْتَ حُجَّتَنَا وَ أَشْمَتَّ بِنَا عَدُوَّنَا
فَقَالَ مُعَاوِيَةُ وَيْحَكَ يَا عَمْرُو إِنِّي لَمَّا رَأَيْتُ هَؤُلَاءِ الْفِتْيَةَ مِنْ بَنِي هَاشِمٍ قَدِ اعْتَزَلُوا ذَكَرْتُ أَعْيُنَهُمْ تَدُورُ إِلَيَّ مِنْ تَحْتِ الْمَغَافِرِ بِصِفِّينَ وَ كَادَ يَخْتَلِطُ عَلَيَّ عَقْلِي وَ مَا يُؤْمِنِّي يَا ابْنَ عُثْمَانَ مِنْهُمْ وَ قَدْ أَحَلُّوا بِأَبِيكَ مَا أَحَلُّوا وَ نَازَعُونِي مُهْجَةَ نَفْسِي حَتَّى نَجَوْتُ مِنْهُمْ بَعْدَ نَبَإٍ عَظِيمٍ وَ خَطْبٍ جَسِيمٍ فَانْصَرِفْ فَنَحْنُ مُخْلِفُونَ لَكَ خَيْراً مِنْ حَائِطِكَ إِنْ شَاءَ اللَّهُ. قَالَ ابْنُ أَبِي الْحَدِيدِ رَوَى أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ حَبِيبٍ فِي أَمَالِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ: دَخَلَ الْحَسَنُ بْنُ عَلِيٍّ ع عَلَى مُعَاوِيَةَ بَعْدَ عَامِ الْجَمَاعَةِ وَ هُوَ جَالِسٌ فِي مَجْلِسٍ ضَيِّقٍ فَجَلَسَ عِنْدَ رِجْلَيْهِ فَتَحَدَّثَ مُعَاوِيَةُ بِمَا شَاءَ أَنْ يَتَحَدَّثَ ثُمَّ قَالَ عَجَباً لِعَائِشَةَ تَزْعُمُ أَنِّي فِي غَيْرِ مَا أَنَا أَهْلُهُ وَ أَنَّ الَّذِي أَصْبَحْتُ فِيهِ لَيْسَ فِي الْحَقِّ مَا لَهَا وَ لِهَذَا يَغْفِرُ اللَّهُ لَهَا إِنَّمَا كَانَ يُنَازِعُنِي فِي هَذَا الْأَمْرِ أَبُو هَذَا الْجَالِسِ وَ قَدِ اسْتَأْثَرَ اللَّهُ بِهِ
فَقَالَ الْحَسَنُ ع أَ وَ عَجَبٌ ذَلِكَ يَا مُعَاوِيَةُ قَالَ إِي وَ اللَّهِ قَالَ أَ فَلَا أُخْبِرُكَ بِمَا هُوَ أَعْجَبُ مِنْ هَذَا قَالَ مَا هُوَ قَالَ جُلُوسُكَ فِي صَدْرِ الْمَجْلِسِ وَ أَنَا عِنْدَ رِجْلَيْكَ
فَضَحِكَ مُعَاوِيَةُ وَ قَالَ يَا ابْنَ أَخِي بَلَغَنِي أَنَّ عَلَيْكَ دَيْناً قَالَ إِنَّ عَلَيَّ دَيْناً قَالَ كَمْ هُوَ قَالَ مِائَةُ أَلْفٍ فَقَالَ قَدْ أَمَرْنَا لَكَ بِثَلَاثِمِائَةِ أَلْفٍ مِائَةٌ مِنْهَا لِدَيْنِكَ وَ مِائَةٌ تَقْسِمُهَا فِي أَهْلِ بَيْتِكَ وَ مِائَةٌ لِخَاصَّةِ نَفْسِكَ فَقُمْ مُكَرَّماً فَاقْبِضْ صِلَتَكَ
فَلَمَّا خَرَجَ الْحَسَنُ ع قَالَ يَزِيدُ بْنُ مُعَاوِيَةَ لِأَبِيهِ تَاللَّهِ مَا رَأَيْتُ اسْتَقْبَلَكَ بِمَا اسْتَقْبَلَكَ بِهِ ثُمَّ أَمَرْتَ لَهُ بِثَلَاثِمِائَةِ أَلْفٍ قَالَ يَا بُنَيَّ إِنَّ الْحَقَّ حَقُّهُمْ فَمَنْ أَتَاكَ مِنْهُمْ فَاحْثُ لَهُ. باب 21 أحوال أهل زمانه و عشائره و أصحابه و ما جرى بينه و بينهم و ما جرى بينهم و بين معاوية و أصحابه لعنهم الله
Recompense you goodly from a kinship. How did you increase lying upon our words, and you revoked our arguments, and our enemies have gloated with us? ’
Muawiya said, ‘Woe be unto you, O Amro! When I saw these youths from the clan of Hashim‑as to have isolated, I remembered their eyes rolling towards me from beneath the crowd at Siffeen, and my mind was almost confused upon me, and they would not believe from me, O Ibn Usman, and they have resolved with your father what resolved and they have disputed me with my soul until I saved myself from them after a Great News, and excellent rhetoric. So, leave, and we shall leave behind better for than that your garden, if Allah-azwj so Desires’’. [70]
Ibn Abi Al Hadeed said, ‘It is reported by Abu Ja’far Muhammad Bin Habeeb in his (book) ‘Amaali’, from Ibn Abbas who said, ‘Al-Hassan-asws Bin Ali-asws entered to see Muawiya after the year of truce, and he was seated in a narrow seat, so he-asws sat by his legs. Muawiya discussed with whatever he so desired to discussed, then said, ‘How strange of Ayesha claiming that I am in other than what I am rightful of, and that which she has come to be in, isn’t in the right. What is for her and this? May Allah-azwj Forgive h er. But rather, he-asws has been disputing me regarding this command, the father-asws of this one seated her, and Allah-azwj has Preferred (me) with it’. Al-Hassan-asws said: ‘And you are surprised from that, O Muawiya? ’ He said, ‘Yes, by Allah-azwj! ’ He-asws said: ‘Shall I-asws inform you with what is even stranger than this? ’ He said, ‘What is it? ’ He-asws said: ‘Your being seated in the centre of the gathering while I-asws by your legs’. Muawiya laughed and said, ‘O son-asws of my brother! It has reached me that there are debts upon you-asws? ’ He-asws said: ‘There are debts upon me-asws’. He said, ‘How much is it? ’ He-asws said: ‘One hundred thousand’. He said, ‘I shall order for three hundred thousand for you-asws. One hundred is for your-asws debts, and one hundred you-asws can distribute it between your‑asws family members, and one hundred is for yourself-asws in particular. So, stand honourably and take possession of your-asws help’. When Al-Hassan-asws went out, Yazeed Bin Muawiya-la said to his-la father, ‘By Allah-azwj! I-la have not seen anyone speak to you with what he-asws had spoken with, then you ordered with three hundred thousand being for him-asws? ’ He said, ‘O my son-la! The right, is their-asws right, so whoever from them-asws comes to you-la, so be with an incentive for him’’. [71]
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