📖 Volume 52 ✦ Volume 52 Hadith 56 / 697

Hadith 56

الحديث 55

📚 Bihar al-Anwar · Allamah al-Majlisi

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فَقَادُوهَا وَ أَنْزَلُوهَا وَ مَضَوْا بِهَا إِلَى الْحِلَّةِ وَ شَاعَ خَبَرُهَا بَيْنَ أَصْحَابِهَا وَ قَرَائِبِهَا وَ تَرَائِبِهَا فَأَحْضَرُوا لَهَا الْأَطِبَّاءَ مِنْ بَغْدَادَ وَ الْحِلَّةِ فَلَمْ يَقْدِرُوا لَهَا عَلَى شَيْ‏ءٍ
فَقَالَ لَهَا نِسْوَةٌ مُؤْمِنَاتٌ كُنَّ أَخْدَانَهَا إِنَّ الَّذِي أَعْمَاكِ هُوَ الْقَائِمُ ع فَإِنْ تَشَيَّعْتِي وَ تَوَلَّيْتِي وَ تَبَرَّأْتِي‏ ضَمِنَّا لَكِ الْعَافِيَةَ عَلَى اللَّهِ تَعَالَى وَ بِدُونِ هَذَا لَا يُمْكِنُكِ الْخَلَاصَ
فَأَذْعَنَتْ لِذَلِكَ وَ رَضِيَتْ بِهِ فَلَمَّا كَانَتْ لَيْلَةُ الْجُمُعَةِ حَمَلْنَهَا حَتَّى أَدْخَلْنَهَا الْقُبَّةَ الشَّرِيفَةَ فِي مَقَامِ صَاحِبِ الزَّمَانِ ع وَ بِتْنَ بِأَجْمَعِهِنَّ فِي بَابِ الْقُبَّةِ فَلَمَّا كَانَ رُبُعُ اللَّيْلِ فَإِذَا هِيَ قَدْ خَرَجَتْ عَلَيْهِنَّ وَ قَدْ ذَهَبَ الْعَمَى عَنْهَا وَ هِيَ تُقْعِدُهُنَّ وَاحِدَةً بَعْدَ وَاحِدَةٍ وَ تَصِفُ ثِيَابَهُنَّ وَ حُلِيَّهُنَّ فَسُرِرْنَ بِذَلِكَ وَ حَمِدْنَ اللَّهَ تَعَالَى عَلَى حُسْنِ الْعَافِيَةِ وَ قُلْنَ لَهَا كَيْفَ كَانَ ذَلِكِ
فَقَالَتْ لَمَّا جَعَلْتُنَّنِي فِي الْقُبَّةِ وَ خَرَجْتُنَّ عَنِّي أَحْسَسْتُ بِيَدٍ قَدْ وُضِعَتْ عَلَى يَدِي وَ قَائِلٌ يَقُولُ اخْرُجِي قَدْ عَافَاكِ اللَّهُ تَعَالَى فَانْكَشَفَ الْعَمَى عَنِّي وَ رَأَيْتُ الْقُبَّةَ قَدِ امْتَلَأَتْ نُوراً وَ رَأَيْتُ الرَّجُلَ فَقُلْتُ لَهُ مَنْ أَنْتَ يَا سَيِّدِي
فَقَالَ مُحَمَّدُ بْنُ الْحَسَنِ ثُمَّ غَابَ عَنِّي فَقُمْنَ وَ خَرَجْنَ إِلَى بُيُوتِهِنَّ وَ تَشَيَّعَ وَلَدُهَا عُثْمَانُ وَ حَسُنَ اعْتِقَادُهُ وَ اعْتِقَادُ أُمِّهِ الْمَذْكُورَةِ وَ اشْتَهَرَتِ الْقِصَّةُ بَيْنَ أُولَئِكَ الْأَقْوَامِ وَ مَنْ سَمِعَ هَذَا الْكَلَامَ وَ اعْتَقَدَ وُجُودَ الْإِمَامِ ع وَ كَانَ ذَلِكَ فِي سَنَةِ أَرْبَعٍ وَ أَرْبَعِينَ وَ سَبْعِمِائَةٍ
وَ مِنْ ذَلِكَ بِتَارِيخِ صَفَرٍ لِسَنَةِ سَبْعِمِائَةٍ وَ تِسْعٍ وَ خَمْسِينَ حَكَى لِيَ الْمَوْلَى الْأَجَلُّ الْأَمْجَدُ الْعَالِمُ الْفَاضِلُ الْقُدْوَةُ الْكَامِلُ الْمُحَقِّقُ الْمُدَقِّقُ مَجْمَعُ الْفَضَائِلِ وَ مَرْجِعُ الْأَفَاضِلِ افْتِخَارُ الْعُلَمَاءِ فِي الْعَالَمِينَ كَمَالُ الْمِلَّةِ وَ الدِّينِ عَبْدُ الرَّحْمَنِ بْنُ الْعُمَانِيِّ وَ كَتَبَ بِخَطِّهِ الْكَرِيمِ عِنْدِي مَا صُورَتُهُ
قَالَ الْعَبْدُ الْفَقِيرُ إِلَى رَحْمَةِ اللَّهِ تَعَالَى عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الْقَبَائِقِيُّ إِنِّي كُنْتُ أَسْمَعُ فِي الْحِلَّةِ السَّيْفِيَّةِ حَمَاهَا اللَّهُ تَعَالَى أَنَّ الْمَوْلَى الْكَبِيرَ الْمُعَظَّمَ جَمَالَ الدِّينِ ابْنَ الشَّيْخِ الْأَجَلِّ الْأَوْحَدِ الْفَقِيهِ الْقَارِئِ نَجْمِ الدِّينِ جَعْفَرِ بْنِ الزهدري كَانَ بِهِ فَالِجٌ فَعَالَجَتْهُ جَدَّتُهُ لِأَبِيهِ بَعْدَ مَوْتِ أَبِيهِ بِكُلِّ عِلَاجٍ لِلْفَالِجِ فَلَمْ يَبْرَأْ
فَأَشَارَ عَلَيْهَا بَعْضُ الْأَطِبَّاءِ بِ

✦ Traduction

Al-Hilla, but they were not able upon doing anything for her. The believing women said to her, ‘Be upon easiness. The one who has blinded you, he-ajfj is Al-Qaim-ajfj. So if you were to become a Shia and befriend (the Imams-asws) and disavow (from their-asws) enemies, we guarantee the well-being for you, based upon Allah-azwj the Exalted, and without this it would not be possible for you to be free (from this blindness)’. She acquiesced (agreed) to that and agreed with it. When it was the Thursday night, we carried her until we entered her in the noble dome, in the place of Master-ajfj of the Time, and they all spent the night in the door of the dome. When it was a quarter of the night, she came out to them, and the blindness had gone away from her, and she was guiding them, one after one, and describing their clothes and their appearances. They were cheered with that and praised Allah-azwj the Exalted upon the good health, and said to her, ‘How did that happen? ’
She said, ‘When you made me to be in the dome and went out from me, I sensed a hand to have been placed upon my hand and a speaker was saying: ‘Go out! Allah-azwj the Exalted has Granted you good health’. The blindness was removed from me, and I saw the dome to be filled with Noor (light), and I saw the man. I said to him-ajfj, ‘Who are you-ajfj, O my chief? ’
Muhammad son of Al-Hassan-asws and said, ‘Then he-ajfj disappeared from me. They stood up and went out to their houses, and her son Usman became a Shias, and his beliefs were good, and so were the beliefs of her mentioned mother, and the story became well-known between those people and the ones who heard this speech and believed in the existence of the Imam-ajfj. And that happened during the year seven hundred and forty-four. And from that is the history of the year seven hundred and fifty-nine (759). It was narrated to me by the master, the majestic, the glorious, the scholar, the perfect example, the scrutiniser, the auditor, the collections of the merits and reference of the meritorious, pride of the scholars in the words, perfect of the nation and the religion, Abdul Rahman Bin Umany, and he wrote with his own handwriting, its image is honourable in my presence. He said, ‘The servant poor to the Mercy of Allah-azwj the Exalted, Abdul Rahman Al-Qabaiqy, ‘I had heard in Al-Hilla, Al-Sayfiya, may Allah-azwj the Exalted Protect her. The master, the great, the magnificent, Jamal Al-Deen Ibn Al-Sheikh, the majestic, the foremost of the jurists, the reciter Najm Al-Deen Ja’far Bin Al-Zahdary, there was paralysis with him. His paternal grandmother treated it with every treatment for the paralysis, after the death of his father, but he was not cured. One of the physicians at Baghdad indicated to her. She presented to them. They treated him for a long period, but he was not cured, and it was said to her, ‘Why don’t you make him spend the night beneath the noble dome at Al-Hilla, the well-known as ‘Maqam Sahib Al-Zaman’ (The place of Master-ajfj of the Time)? Perhaps Allah-azwj the Exalted would Grant him well-b

N° hadith55
Volume52
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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