Hadith 1

thighs, close to the seam. And they diverge to the separation, as a combination of ligaments called tendons, lest it depart from them, so that the worm if it expands and when its width narrowed, these two appendices were pressed together, the stream would be blocked, and if it narrowed to it and increased in width, it diverges to the point of separation, and the flow would open. What follows from the rear of the brain is more precise, and to the convexity it is, and it collapses in the rear of the brain, like a jug from it in a socket, and its front is wider than its back, according to the shape that the brain can bear. And the two aforementioned appendages are called the two domes, and they are not diminished at all, rather they are smooth so that their tension and fit are more severe, and their response to movement due to the movement of another thing is more like the response of the same thing. And to repel the refuse of the brain, there are two flows, one in the front abdomen at the boundary that is common to it and the one after it, and the other in the middle abdomen, and the posterior abdomen does not have a single duct, and that is because it is placed at the end too small in comparison to the front, and it does not bear a hole, and it is sufficient for it, and the middle is a common passage between them, especially as he made a way out for the marrow to dissolve some of his curiosity and rush from his side. And these two streams, if they start from the abdomen and penetrate into the brain itself, a turbulence towards the confluence at one deep outlet, the beginning of which is the thin veil and its end, and it is below it at the solid veil, and it is as narrow as a funnel, starting from a round wideness to a strait. That is why it is called a funnel, and it is also called a swamp. If it penetrates into the solid membrane, it finds a duct in a gland as if it were a ball submerged from two opposite sides from above and below, and it is between the solid membrane and between the course of the palate, then you find it there are the outlets that are in the epiphysis of the filter from the top of the palate’ – end. Summary
Know that the bones of the hear are eleven, and bone of the face are sixteen, and teeth are thirty-two, and vertebrae of the neck and the back and the lower back and coccyx are thirty, and the collar bones are two, the shoulders are two, and the shoulder blades are two, and the original bones of the hands are sixty, except for the small bones in the joints called sesamoids and the ribs on both sides are twenty-four, the breast bones are seven, the flank bones are two, and the bones of the legs are sixty. So the total is two hundred and forty-eight, besides the Sesamoid bones, and with these are two hundred and sixty-four, because these are four in each hand and leg, and the number of the muscles are upon what Galen had mentioned, five hundred and twenty-nine, and upon what Abu Al Qasim Bin Abu Sadiq had mentioned, five hundred and eighteen. And the nerves, upon the well-known, are twenty-eight pairs and one individual, so they would be fifty-seven. As for the pulsating arteries branching off from the heart and the static veins emanating from the liver, it has passed in its entirety, their origins and how they branch out, and their divisions are not limited to an exact number so that it can be mentioned, and it has passed in the Ahadeeth that the total are three hundred and sixty, half of these are moving, and half of these are still. And I say that we have expanded the speech in this section because of its introduction to the knowledge of the Wise, the Benevolent, then Benefactor, and His-azwj Kindness, and His‑azwj Benevolence, and His-azwj Favours in entirety of the subjects, and it is the most superior skill of the medicine and the wisdom, and it’s most accurate, and it’s noblest, and Allah-azwj is the Harmoniser to the correctness’.