Hadith 42
الحديث 89
Bihar al-Anwar · Allamah al-Majlisi
َكُفِّهِمْ تَجْرِي دُمُوعُهُمْ عَلَى خُدُودِهِمْ يَجْأَرُونَ إِلَى اللَّهِ تَعَالَى فِي فَكَاكِ رِقَابِهِمْ
وَ أَمَّا النَّهَارَ فَعُلَمَاءُ أَبْرَارٌ أَتْقِيَاءُ قَدْ بَرَاهُمُ الْخَوْفُ فَهُمْ أَمْثَالُ الْقِدَاحِ إِذَا نَظَرَ إِلَيْهِمُ النَّاظِرُ يَقُولُ بِهِمْ مَرَضٌ وَ مَا بِهِمْ مَرَضٌ وَ يَقُولُ قَدْ خُولِطُوا وَ مَا خُولِطُوا
إِذَا ذَكَرُوا عَظَمَةَ اللَّهِ وَ شِدَّةَ سُلْطَانِهِ وَ ذَكَرُوا الْمَوْتَ وَ أَهْوَالَ الْقِيَامَةِ وَجَفَتْ قُلُوبُهُمْ وَ طَاشَتْ حُلُومُهُمْ وَ ذَهَلَتْ عُقُولُهُمْ فَإِذَا اسْتَفَاقُوا مِنْ ذَلِكَ بَادَرُوا إِلَى اللَّهِ بِالْأَعْمَالِ الزَّاكِيَةِ- لَا يَرْضَوْنَ بِالْقَلِيلِ وَ لَا يَسْتَكْثِرُونَ الْكَثِيرَ فَهُمْ لِأَنْفُسِهِمْ مُتَّهِمُونَ وَ مِنْ أَعْمَالِهِمْ مُشْفِقُونَ
إِنْ زُكِّيَ أَحَدُهُمْ خَافَ اللَّهَ وَ غَائِلَةَ التَّزْكِيَةِ قَالَ وَ أَنَا أَعْلَمُ بِنَفْسِي مِنْ غَيْرِي وَ رَبِّي أَعْلَمُ بِي مِنِّي اللَّهُمَّ لَا تُؤَاخِذْنِي بِمَا يَقُولُونَ وَ اجْعَلْنِي كَمَا يَظُنُّونَ وَ اغْفِرْ لِي مَا لَا يَعْلَمُونَ
وَ مِنْ عَلَامَاتِ أَحَدِهِمْ أَنْ يَكُونَ لَهُ حَزْمٌ فِي لِينٍ وَ إِيمَانٌ فِي يَقِينٍ وَ حِرْصٌ فِي تَقْوَى وَ فَهْمٌ فِي فِقْهٍ وَ حِلْمٌ فِي عِلْمٍ وَ كَيْسٌ فِي رِفْقٍ وَ قَصْدٌ فِي غِنًى وَ خُشُوعٌ فِي عِبَادَةٍ وَ تَحَمُّلٌ فِي فَاقَةٍ وَ صَبْرٌ فِي شِدَّةٍ وَ إِعْطَاءٌ فِي حَقٍّ وَ طَلَبٌ لِحَلَالٍ وَ نَشَاطٌ فِي هُدًى وَ تَحَرُّجٌ عَنْ طَمَعٍ وَ تَنَزُّهٌ عَنْ طَبَعٍ وَ بِرٌّ فِي اسْتِقَامَةٍ
وَ اعْتِصَامٌ بِاللَّهِ مِنْ مُتَابَعَةِ الشَّهَوَاتِ وَ اسْتَعَاذَةٌ بِهِ مِنَ الشَّيْطَانِ الرَّجِيمِ يُمْسِي وَ هَمُّهُ الشُّكْرُ وَ يُصْبِحُ وَ شُغْلُهُ الْفِكْرُ
أُولَئِكَ الْآمِنُونَ الْمُطْمَئِنُّونَ الَّذِينَ يُسْقَوْنَ مِنْ كَأْسٍ لا لَغْوٌ فِيها وَ لا تَأْثِيمٌ.
shelter to Allah-azwj the Exalted in liberating their necks. And as for the day, they are righteous scholars, pious, the fearing having made them righteous. They are like the arrows (thin). When the beholder looks at them, he says there is illness with them, but there is no illness with them, and he says they are insane, but they are not insane. When they mention the Magnificence of Allah-azwj, and Intensity of His-azwj Authority, and they remember the death and situations of Qiyamah, their hearts dry up, and their dreams are broken, and their minds are stunned. When they awaken from that, they rush to Allah-azwj with the pure deeds. They are not satisfied with the little nor are they deeming the more to be a lot. They accuse their own selves and are fearful from their deeds. If one of them is commended, he fears Allah-azwj and is distressed at the commendation. He says, ‘And I am more knowing with myself than others are, and my Lord-azwj is more Knowing than I am. O Allah-azwj! Do not Seize me with what they are saying and Make me just as they are thinking, and Forgive for me what they are not knowing’. And from the signs of one of them is, there would be resoluteness for him in gentleness, and Eman in conviction, and hunger in piety, and understanding in his jurisprudence, and forbearing in knowledge, and cleverness in kindness, and moderation in riches, and humility in worship, and tolerance in destitution, and patience in adversity, and the giving regarding a right, and seeking the Permissible, and activity in guidance, and shy away from greed, and disdain from habits, and righteousness in integrity. And he seeks Protection with Allah-azwj from pursuing the lustful desires, and seeks Refuge with him from the Pelted Satan-la. He comes to an evening and his concern is the thanking (Allah-azwj), and comes to a morning and his pre-occupation is the thinking (Zikr). They are the safe and the reassured, those who will be quenched from goblets, there neither being any ill speech during it nor any sinful talk [52: 23]’’. [41]
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