Hadith 7
الحديث 7
Bihar al-Anwar · Allamah al-Majlisi
ْرَ مِنْ بَعْدِي أُقِيمَ عَلَى حَدِّ الصِّرَاطِ وَ نَشَرَتِ الْمَلَائِكَةُ صَحِيفَتَهُ فَإِنْ كَانَ عَادِلًا أَنْجَاهُ اللَّهُ بِعَدْلِهِ وَ إِنْ كَانَ جَائِراً انْتَقَضَ بِهِ الصِّرَاطُ حَتَّى تَتَزَايَلَ مَفَاصِلُهُ ثُمَّ يَهْوِي إِلَى النَّارِ فَيَكُونُ أَوَّلُ مَا يَتَّقِيهَا بِهِ أَنْفَهُ وَ حُرَّ وَجْهِهِ
وَ لَكِنِّي لَمَّا اجْتَمَعَ رَأْيُكُمْ لَمَا يَسَعُنِي تَرْكُكُمْ ثُمَّ الْتَفَتَ عَلَيْهِ السَّلَامُ يَمِيناً وَ شِمَالًا فَقَالَ أَلَا لَا يَقُولَنَّ رِجَالٌ مِنْكُمْ غَداً قَدْ غَمَرَتْهُمُ الدُّنْيَا فَاتَّخَذُوا الْعَقَارَ وَ فَجَّرُوا الْأَنْهَارَ وَ رَكِبُوا الْخُيُولَ الْفَارِهَةَ وَ اتَّخَذُوا الْوَصَائِفَ الرُّوقَةَ
فَصَارَ ذَلِكَ عَلَيْهِمْ عَاراً وَ شَنَاراً إِذَا مَا مَنَعْتُهُمْ مَا كَانُوا يَخُوضُونَ فِيهِ وَ أَصَرْتُهُمْ إِلَى حُقُوقِهِمُ الَّتِي يَعْلَمُونَ فَيَنْقِمُونَ ذَلِكَ وَ يَسْتَنْكِرُونَ وَ يَقُولُونَ حَرَمَنَا ابْنُ أَبِي طَالِبٍ حُقُوقَنَا
أَلَا وَ أَيُّمَا رَجُلٍ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ص يَرَى أَنَّ الْفَضْلَ لَهُ عَلَى مَنْ سِوَاهُ لِصُحْبَتِهِ فَإِنَّ لَهُ الْفَضْلَ النَّيِّرَ غَداً عِنْدَ اللَّهِ وَ ثَوَابُهُ وَ أَجْرُهُ عَلَى اللَّهِ
وَ أَيُّمَا رَجُلٍ اسْتَجَابَ لِلَّهِ وَ لِلرَّسُولِ فَصَدَّقَ مِلَّتَنَا وَ دَخَلَ فِي دِينِنَا وَ اسْتَقْبَلَ قِبْلَتَنَا فَقَدِ اسْتَوْجَبَ حُقُوقَ الْإِسْلَامِ وَ حُدُودَهُ فَأَنْتُمْ عِبَادُ اللَّهِ وَ الْمَالُ مَالُ اللَّهِ يُقْسَمُ بَيْنَكُمْ بِالسَّوِيَّةِ لَا فَضْلَ فِيهِ لِأَحَدٍ عَلَى أَحَدٍ وَ لِلْمُتَّقِينَ عِنْدَ اللَّهِ غَداً أَحْسَنُ الْجَزَاءِ وَ أَفْضَلُ الثَّوَابِ لَمْ يَجْعَلِ اللَّهُ الدُّنْيَا لِلْمُتَّقِينَ أَجْراً [جَزَاءً] وَ لَا ثَوَاباً وَ ما عِنْدَ اللَّهِ خَيْرٌ لِلْأَبْرارِ
وَ إِذَا كَانَ غَداً إِنْ شَاءَ اللَّهُ فَاغْدُوا عَلَيْنَا فَإِنَّ عِنْدَنَا مَالًا نَقْسِمُهُ فِيكُمْ وَ لَا يَتَخَلَّفَنَّ أَحَدٌ مِنْكُمْ عَرَبِيٌّ وَ لَا عَجَمِيٌّ كَانَ مِنْ أَهْلِ الْعَطَاءِ أَوْ لَمْ يَكُنْ إِلَّا حَضَرَ إِذَا كَانَ مُسْلِماً حُرّاً
أَقُولُ قَوْلِي هَذَا وَ أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ لِي وَ لَكُمْ ثُمَّ نَزَلَ
قَالَ أَبُو جَعْفَرٍ وَ كَانَ هَذَا أَوَّلَ مَا أَنْكَرُوهُ مِنْ كَلَامِهِ ع وَ أَوْرَثَهُمُ الضِّغْنَ عَلَيْهِ وَ كَرِهُوا عَطَاءَهُ وَ قَسْمَهُ بِالسَّوِيَّةِ
فَلَمَّا كَانَ مِنَ الْغَدِ غَدَا وَ غَدَا النَّاسُ لِقَبْضِ الْمَالِ فَقَالَ لِعُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ كَاتِبِهِ ابْدَأْ بِالْمُهَاجِرِينَ فَنَادِهِمْ وَ أَعْطِ كُلَّ رَجُلٍ مِمَّنْ حَضَرَ ثَلَاثَةَ دَنَانِيرَ ثُمَّ ثَنِّ بِالْأَنْ
, Allah-azwj would Rescue him due to his justice, and if he was tyrannous, would break with him until his joints would break, then he would collapse into the Fire. The first of what he would be saved with is his nose and heat of his face’. But when your views were united to what is leeway for me-asws to leave you, the turn the greetings unto it right and left. Indeed! No men from you should say tomorrow the word had overwhelmed them, so they took the properties and flowed the rivers and rode the nimble horses and they took the descriptive hallways. That came to be a shame upon them and a dishonour when I-asws could not prevent them what they were splashing in, and I-asws did insist them to their rights which they knew. They took revenge of that and were disliking and they said, ‘The son-asws of Abu Talib-asws is depriving us of our rights’. Indeed! And whichever man from the Emigrants and the Helpers, from the companions of Rasool-Allah-saww sees that there is a merit for him over the ones besides him due to his accompaniment, so for him is the gleaming merit tomorrow in the Presence of Allah-azwj, and His-azwj Rewards, and his Recompense is upon Allah-azwj. And whichever man answers to Allah-azwj and to the Rasool-saww, ratifies our nation and enters to be in our religion, and faces towards out direction, then he is obligated the rights of and its legal punishments. You are servants of Allah-azwj, and the wealth is wealth of Allah-azwj. It will be distributed between you all with the equality. There is no preference in it for anyone upon anyone, and for the pious there is excellent Recompense in the Presence of Allah-azwj tomorrow, and superior Rewards. Allah-azwj did not Make the world to be for the pious as a Recompense nor as a Reward and what is in the Presence of Allah is better for the righteous [3: 198]. And when it is tomorrow morning, if Allah-azwj so Desires, then come to us-asws, for with us-asws there is wealth we-asws shall be distributing among you all, and no one from you should stay behind, neither Arab nor non-Arab, whether he was from the people of bestowment or does not happen to be, except he should be present, when he happens to be a free Muslim. I-asws am saying these words of mine-asws and I-asws seek Forgiveness of Allah-azwj the Magnificent, for me-asws and for you all! ’ Then he-asws descended. Abu Ja’far-asws said: ‘And this was the first of what they had disliked from his-asws speech, and it inherited them the grudges against him-asws, and they disliked his-asws awarding and his-asws distribution with the equality. When it was from the next morning and the people came to take possession of the wealth, he-asws said to Ubeydullah Bin Abu Rafie, his-asws scribe: ‘Begin with the Emigrants’. He called out to them and gave each man from the ones who were present, three Dinars. Then secondly with the Helpers. He did with them similar to that, and the ones from the people who were present, all of them,
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