Hadith 28
الحديث 518
Bihar al-Anwar · Allamah al-Majlisi
ف، تحف العقول بَعَثَ مُعَاوِيَةُ رَجُلًا مُتَنَكِّراً يَسْأَلُ أَمِيرَ الْمُؤْمِنِينَ ع عَنْ مَسَائِلَ سَأَلَهُ عَنْهَا مَلِكُ الرُّومِ فَلَمَّا دَخَلَ الْكُوفَةَ وَ خَاطَبَ أَمِيرَ الْمُؤْمِنِينَ ع أَنْكَرَهُ فَقَرَّرَهُ فَاعْتَرَفَ لَهُ بِالْحَالِ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع قَاتَلَ اللَّهُ ابْنَ آكِلَةِ الْأَكْبَادِ مَا أَضَلَّهُ وَ أَضَلَّ مَنْ مَعَهُ قَاتَلَهُ اللَّهُ لَقَدْ أَعْتَقَ جَارِيَةً مَا أَحْسَنَ أَنْ يَتَزَوَّجَهَا حَكَمَ اللَّهُ بَيْنِي وَ بَيْنَ هَذِهِ الْأُمَّةِ قَطَعُوا رَحِمِي وَ صَغَّرُوا عَظِيمَ مَنْزِلَتِي وَ أَضَاعُوا أَيَّامِي
وَ دَعَا بِالْحَسَنِ وَ الْحُسَيْنِ وَ مُحَمَّدٍ فَدُعُوا فَقَالَ يَا أَخَا أَهْلِ الشَّامِ هَذَانِ ابْنَا رَسُولِ اللَّهِ ص وَ هَذَا ابْنِي فَاسْأَلْ أَيَّهُمْ أَحْبَبْتَ فَقَالَ الشَّامِيُ أَسْأَلُ هَذَا يَعْنِي الْحَسَنَ
ثُمَّ قَالَ كَمْ بَيْنَ الْحَقِّ وَ الْبَاطِلِ وَ كَمْ بَيْنَ السَّمَاءِ وَ الْأَرْضِ وَ كَمْ بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ وَ عَنْ هَذَا الْمَحْوِ الَّذِي فِي الْقَمَرِ وَ عَنْ قَوْسِ قُزَحَ وَ عَنْ هَذِهِ الْمَجَرَّةِ وَ عَنْ أَوَّلِ شَيْءٍ انْتَضَحَ عَلَى وَجْهِ الْأَرْضِ وَ عَنْ أَوَّلِ شَيْءٍ اهْتَزَّ عَلَيْهَا وَ عَنِ الْعَيْنِ الَّتِي تَأْوِي إِلَيْهَا أَرْوَاحُ الْمُؤْمِنِينَ وَ عَنِ الْعَيْنِ الَّتِي تَأْوِي إِلَيْهَا أَرْوَاحُ الْمُشْرِكِينَ وَ عَنِ الْمُؤَنَّثِ وَ عَنْ عَشَرَةِ أَشْيَاءَ بَعْضُهَا أَشَدُّ مِنْ بَعْضٍ
فَقَالَ الْحَسَنُ ع يَا أَخَا أَهْلِ الشَّامِ بَيْنَ الْحَقِّ وَ الْبَاطِلِ أَرْبَعُ أَصَابِعَ مَا رَأَيْتَ بِعَيْنَيْكَ فَهُوَ الْحَقُّ وَ قَدْ تَسْمَعُ بِأُذُنَيْكَ بَاطِلًا كَثِيراً وَ بَيْنَ السَّمَاءِ وَ الْأَرْضِ دَعْوَةُ الْمَظْلُومِ وَ مَدُّ الْبَصَرِ فَمَنْ قَالَ غَيْرَ هَذَا فَكَذِّبْهُ وَ بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ يَوْمٌ مُطَّرِدٌ لِلشَّمْسِ تَنْظُرُ إِلَى الشَّمْسِ حِينَ تَطْلُعُ وَ تَنْظُرُ إِلَيْهَا حِينَ تَغْرُبُ فَمَنْ قَالَ غَيْرَ هَذَا فَكَذِّبْهُ
وَ أَمَّا هَذِهِ الْمَجَرَّةُ فَهِيَ أَشْرَاجُ السَّمَاءِ مِنْهَا مَهْبِطُ الْمَاءِ ال
(The book) Tuhaf Al Uqool’ –
‘Muawiya sent a disguised man (anonymously) to ask Amir Al-Momineen-asws about the questions the king of Rome had asked. When he entered Al-Kufa, and Amir Al-Momineen-asws addressed, he denied it (at first), then acknowledged to him with the situation. Amir Al-Momineen-asws said: ‘May Allah-azwj Fight (Curse) the son of the liver-eater, how strayed is he, and he is straying the ones with him. May Allah-azwj Curse him! He has freed a beautiful slave girl so he can marry her. Allah-azwj will Judge between me-asws and this community. They have cut off my-asws relationships, and belittled my-asws magnificent status, and wasted my-asws days’. He-asws called for Al-Hassan-asws, and Al-Husayn-asws and Muhammad (Ibn Hanfiya), and they called him. He-asws said: ‘O brother of people of Syrian! These two are sons-asws of Rasool-Allah-saww, and this (Muhammad) is my-asws son, so ask whichever of them you like to’. The Syrian said, ‘I shall ask this one’ – meaning Al-Hassan-asws. Then he said, ‘How much (distance) is there between the truth and the falsehood? And how much between the sky and the earth? And how much between the east and the west? And about this effacement which is in the moon, and about the ‘Quzh’ rainbow, and about this atmospheric system, and about the first thing sprinkled upon the surface of the earth, and about the first thing to have been shaken upon it, and about the spring at which the souls of the Muslims shelter to, and about the spring at which the souls of the Kafirs shelter to, and about the effeminate, and about ten things some of them being stronger than the other’. Al-Hassan-asws said: ‘O brother of the people of Syria! There (is a distance of) four fingers between the truth and the falsehood. What you see with your eyes, it is the truth, and (what) you have heard with your ears, most of it is false; and, between the sky and the earth there are supplications of the oppressed and extent of the sight. One who says other than this, belie him; and between the east and the west is a day regulating to the sun awaiting to the sun when it emerges, and waiting to it when it sets. The one who says other than this, belie him. And as for this atmospheric system
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