Hadith 35

الحديث 550

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

فَفَعَلُوا ذَلِكَ وَ قَالُوا لِلطِّرِمَّاحِ هَلْ لَكَ أَنْ تَدْخُلَ عَلَى بَابِ أَمِيرِ الْمُؤْمِنِينَ فَقَالَ لِهَذَا جِئْتُ وَ بِهِ أُمِرْتُ فَقَامَ إِلَيْهِ وَ مَشَى فَلَمَّا رَأَى أَصْحَابَ الْمَصَافِّ وَ عَلَيْهِمْ ثِيَابٌ سُودٌ فَقَالَ مَنْ هَؤُلَاءِ الْقَوْمُ كَأَنَّهُمْ زَبَانِيَةٌ لِمَالِكٍ عَلَى ضِيقِ الْمَسَالِكِ
فَلَمَّا دَنَا مِنْ يَزِيدَ نَظَرَ إِلَيْهِ فَقَالَ مَنْ هَذَا الْمَيْشُومُ بْنُ الْمَيْشُومِ الْوَاسِعُ الْحُلْقُومِ الْمَضْرُوبُ عَلَى الْخُرْطُومِ فَقَالُوا مَهْ يَا أَعْرَابِيُّ ابْنُ الْمَلِكِ يَزِيدُ فَقَالَ وَ مَنْ يَزِيدُ لَا زَادَ اللَّهُ مُزَادَهُ وَ لَا بَلَغَهُ مُرَادَهُ وَ مَنْ أَبُوهُ كَانَا قُدُماً غَائِصَيْنِ فِي بَحْرِ الْجَلَافَةِ وَ الْيَوْمَ اسْتَوَيَا عَلَى سَرِيرِ الْخِلَافَةِ
فَسَمِعَ يَزِيدُ ذَلِكَ وَ اسْتَشَاطَ وَ هَمَّ بِقَتْلِهِ غَضَباً ثُمَّ كَرِهَ أَنْ يُحْدِثَ دُونَ إِذْنِ أَبِيهِ فَلَمْ يَقْتُلْهُ خَوْفاً مِنْهُ وَ كَظَمَ غَيْظَهُ وَ خَبَّأَ نَارَهُ وَ سَلَّمَ عَلَيْهِ فَقَالَ يَا أَعْرَابِيُّ إِنَّ أَمِيرَ الْمُؤْمِنِينَ يَقْرَأُ عَلَيْكَ السَّلَامَ فَقَالَ سَلَامُهُ مَعِي مِنَ الْكُوفَةِ
فَقَالَ يَزِيدُ سَلْنِي عَمَّا شِئْتَ فَقَدْ أَمَرَنِي أَمِيرُ الْمُؤْمِنِينَ بِقَضَاءِ حَاجَتِكَ فَقَالَ حَاجَتِي إِلَيْهِ أَنْ يَقُومَ مِنْ مَقَامِهِ حَتَّى يَجْلِسَ مَنْ هُوَ أَوْلَى مِنْهُ بِهَذَا الْأَمْرِ
قَالَ فَمَا ذَا تُرِيدُ آنِفاً قَالَ الدُّخُولَ عَلَيْهِ فَأَمَرَ بِرَفْعِ الْحِجَابِ وَ أَدْخَلَهُ إِلَى مُعَاوِيَةَ وَ صَوَاحِبِهِ فَلَمَّا دَخَلَ الطِّرِمَّاحُ وَ هُوَ مُتَنَعِّلٌ قَالُوا لَهُ اخْلَعْ نَعْلَيْكَ فَالْتَفَتَ يَمِيناً وَ شِمَالًا ثُمَّ قَالَ هَذَا رَبُّ الْوَادِ الْمُقَدَّسِ فَأَخْلَعَ نَعْلَيَّ
فَنَظَرَ فَإِذَا هُوَ مُعَاوِيَةُ قَاعِدٌ عَلَى السَّرِيرِ مَعَ قَوَاعِدِهِ وَ خَاصَّتِهِ وَ مَثُلَ بَيْنَ يَدَيْهِ خَدَمُهُ فَقَالَ السَّلَامُ عَلَيْكَ أَيُّهَا الْمَلِكُ الْعَاصِي فَقَرُبَ إِلَيْهِ عَمْرُو بْنُ الْعَاصِ فَقَالَ وَيْحَكَ يَا أَعْرَابِيُّ مَا مَنَعَكَ أَنْ تَدْعُوَهُ بِأَمِيرِ الْمُؤْمِنِينَ
فَقَالَ الْأَعْرَابِيُّ ثَكِلَتْكَ أُمُّكَ يَا أَحْمَقُ نَحْنُ الْمُؤْمِنُونَ فَمَنْ أَمَّرَهُ عَلَيْنَا بِالْخِلَافَةِ فَقَالَ مُعَاوِيَةُ مَا مَعَكَ يَا أَعْرَابِيُّ فَقَالَ كِتَابٌ مَخْتُومٌ مِنْ إِمَامٍ مَعْصُومٍ فَقَالَ نَاوِلْنِيهِ قَالَ أَكْرَهُ أَنْ أَطَأَ بِسَاطَكَ
قَالَ نَاوِلْهُ وَزِيرِي هَذَا وَ أَشَارَ إِلَى‏عَمْرِو بْنِ الْعَاصِ فَقَالَ هَيْهَاتَ هَيْهَاتَ ظَلَمَ الْأَمِيرُ وَ خَانَ الْوَزِيرُ فَقَالَ نَاوِلْهُ وَلَدِي هَذَا وَ أَشَارَ إِلَى يَزِيدَ فَقَالَ مَا نَرْضَى بِإِبْلِيسَ فَكَيْفَ بِأَوْلَادهِ
فَقَالَ نَاوِلْهُ مَمْلُوكِي هَذَا وَ أَشَارَ إِلَى غُلَامٍ لَهُ قَائِمٍ عَلَى رَأْسِهِ فَقَالَ الْأَعْرَابِيُّ مَمْلُوكٌ اشْت

✦ Traduction anglaise

hat and said to Al-Tirmah, ‘Is it okay for you to enter the door of commander of the faithful? ’ He said, ‘This is what I have come for, and have been ordered with’. He arose to it and walked. When he saw the companions of the chairs and upon them were black clothes, he said, ‘Who are these people. It is as if they are Zabaniya (Angels of Hell) for the king upon a narrow street’. When he was close from Yazeed-la, he said, ‘Who is this inauspicious son of the inauspicious, the wide of throat, they struck upon the nose? ’ They said, ‘Shh, O Bedouin! He-la is the son-la of the king, Yazeed-la’. He said, ‘And who is Yazeed-la, may Allah-azwj not Increase his-la provision, nor Let him-la reach his-la aim. And who is his-la father. They were both for long diving into the rough sea, and today they are both sitting upon the throne of caliphate’. Yazeed-la heard that and fumed, and thought of killing him out of anger. Then he-la disliked to do anything new without the permission of his-la father out of fear from him, and he-la swallowed his-la anger, and concealed his-la fire and greeted unto him. He-la said, ‘O Bedouin! Commander of the faithful conveys the greetings to you’. He said, ‘His-asws greeting is with me from Al-Kufa’. Yazeed-la said, ‘Ask me-la, for commander of the faithful has instructed me with fulfilling your needs’. He said, ‘My need to him is that he should stand up from his place until he sits (in it) one who is foremost than him with this command’. He-la said, ‘What is that you want at the moment’. He said, ‘The entry to see him’. He-la ordered with raising the guards and entered him to see Muawiya and his companions. When Al-Tirmah entered, and he was dragging his feet, they said to him, ‘Remove your slippers’. He turned to the right and left, then said, ‘This is a lord of the Holy Valley so I have to take off my slippers? ’
He looked around and there was Muawiya seated upon the throne with its essential ones and his special ones, and his servants were displayed in front of him. He said, ‘The greetings be unto you, O you king, the disobedient’. Amro Bin Al-Aas went near him and said, ‘Woe be unto you, O Bedouin! What prevents you from calling him ‘Amir Al-Momineen’? ’
The Bedouin said, ‘May your mother be bereft of you, O idiot! We are the Momineen, so who made him rule upon us with the caliphate? ’ Muawiya said, ‘What is with you, O Bedouin? ’ He said, ‘A sealed letter from an Infallible Imam-asws’. He said, ‘Give it’. He said, ‘I dislike to tread on your carpet’. He said, ‘Give it to this Vizier of mine’, and gestured towards Amro Bin Al-Aas. He said, ‘Far be it! Far be it! An unjust ruler and a treacherous Vizier’. He said, ‘Give it to this son-la of mine’, and gestured towards Yazeed-la. He said, ‘We are not pleased with Iblees-la, so how can we be with his-la children? ’
He said, ‘Give it to this slave of mine’, and gestured towards a slave of his standing by his head. The

N° hadith550
Volume33
Chapitre20
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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