Hadith 52

الحديث 570

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

فَرَجَعَ فَقَالَ أَقْتُلُ رَجُلًا يَرْكَعُ وَ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ
فَقَالَ ع اجْلِسْ فَلَسْتَ بِصَاحِبِهِ‏ ثُمَّ قَالَ أَ لَا رَجُلٌ يَقْتُلُهُ فَقَامَ عُمَرُ فَرَآهُ سَاجِداً فَقَالَ أَقْتُلُ رَجُلًا يَسْجُدُ وَ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ النَّبِيُّ اجْلِسْ فَلَسْتَ بِصَاحِبِهِ قُمْ يَا عَلِيُّ فَإِنَّكَ أَنْتَ قَاتِلُهُ إِنْ أَدْرَكْتَهُ
فَمَضَى وَ انْصَرَفَ وَ قَالَ لَهُ مَا رَأَيْتُهُ فَقَالَ النَّبِيُّ ص لَوْ قُتِلَ لَكَانَ أَوَّلَ فِتْنَةٍ وَ آخِرَهَا
وَ فِي رِوَايَةٍ هَذَا أَوَّلُ قَرْنٍ يَطْلُعُ فِي أُمَّتِي لَوْ قَتَلْتُمُوهُ مَا اخْتَلَفَ بَعْدِي اثْنَانِ
وَ قَالَ أُبَيٌّ وَ أَنَسُ بْنُ مَالِكٍ فَأَنْزَلَ اللَّهُ تَعَالَى‏ ثانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيا خِزْيٌ‏ وَ هُوَ الْقَتْلُ‏ وَ نُذِيقُهُ يَوْمَ الْقِيامَةِ عَذابَ الْحَرِيقِ‏ بِقِتَالِهِ عَلِيَّ بْنَ أَبِي طَالِبٍ ع. وَ فِي حَدِيثِ أُمِّ سَلَمَةَ أَنَّهُ دَخَلَ عَلَيْهَا وَ عِنْدَهَا جَارِيَةٌ بِهَا سَفْعَةٌ فَقَالَ إِنَّ بِهَا نَظْرَةً فَاسْتَرْقُوا لَهَا أَيْ عَلَامَةً مِنَ الشَّيْطَانِ أَوْ ضَرْبَةً وَاحِدَةً مِنْهُ وَ هِيَ الْمَرَّةُ مِنَ السَّفْعِ الْأَخْذِ. وَ مِنْهُ حَدِيثُ ابْنِ مَسْعُودٍ قَالَ لِرَجُلٍ رَآهُ إِنَّ بِهَذَا سَفْعَةً مِنَ الشَّيْطَانِ فَقَالَ لَهُ الرَّجُلُ لَمْ أَسْمَعْ فَمَا قُلْتَ فَقَالَ أَنْشَدْتُكَ اللَّهَ هَلْ تَرَى أَحَداً خَيْراً مِنْكَ قَالَ لَا قَالَ فَلِهَذَا قُلْتُ مَا قُلْتُ جَعَلَ مَا بِهِ مِنَ الْعُجْبِ مَسّاً مِنَ الْجُنُونِ. 574 – كشف، كشف الغمة ذَكَرَ الْإِمَامُ أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الْأَشْعَثِ فِي مُسْنَدِهِ الْمُسَمَّى بِالسُّنَنِ يَرْفَعُهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ وَ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ص قَالَ: سَيَكُونُ فِي أُمَّتِي اخْتِلَافٌ وَ فُرْقَةٌ قَوْمٌ يُحْسِنُونَ الْقِيلَ وَ يُسِيئُونَ الْفِعْلَ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ
هُمْ شَرُّ الْخَلْقِ طُوبَى لِمَنْ قَتَلَهُمْ وَ قَتَلُوهُ يَدْعُونَ إِلَى كِتَابِ اللَّهِ وَ لَيْسُوا مِنْهُ فِي شَيْ‏ءٍ مَنْ قَاتَلَهُمْ كَانَ أَوْلَى بِاللَّهِ مِنْهُمْ. وَ نَقَلَ مُسْلِمُ بْنُ حَجَّاجٍ فِي صَحِيحِهِ وَ وَافَقَهُ أَبُو دَاوُدَ بِسَنَدِهِمَا عَنْ زَيْدِ بْنِ وَهْبٍ‏ أَنَّهُ كَانَ فِي الْجَي

✦ Traduction anglaise

e returned. He said, ‘Should I kill a man performing Ruku’u, and he is saying, ‘There is no god except Allah-azwj’? ’
He-saww said: ‘Sit down! You aren’t the one for him’. Then he-saww said: ‘Is there no man who can kill him? ’ Umar stood up, and he saw him performing Sajdah. He said, ‘Should I kill a man who is in Sajdah and is saying, ‘There is no god except Allah-azwj’? ’ The Prophet-saww said: ‘You aren’t the one for him. Stand, O Ali-asws! You are his killer, if you-asws come across him’. He-asws went and left (to come back). He-asws said to him-saww: ‘I-asws did not see him’. The Prophet-saww said: ‘If he had been killed, it would have been (the death of) the first Fitna and its last’’. And in a report, ‘This one is the first generation emerging in my-saww community, if you had killed him, no two would have differed after me-saww’. And Ubay and Anas Bin Malik (well-known fabricator) said, ‘Allah-azwj the Exalted Revealed: Twisting his neck haughtily in order to stray (others) from the Way of Allah. For him would is disgrace in the world, – and it is the killing – and on the Day of Judgment We will Make him taste the Punishment of burning [22: 9] – by his fighting against Ali-asws Bin Abu Talib-asws’’. [7]
And in a Hadeeth of Umm Salama-ra – He-saww entered to see her-ra and in her-ra presence was a girl having a (prostration mark) with her. He-saww said: ‘With her is compassion, for they have stolen it for her’ – i. e. , a mark from Satan-la, or one strike from him-la, and it is the dark spot obtained over time’’. [8]
And from it is a Hadeeth of Ibn Masoud – He-saww said to a man he-saww saw, ‘With this one is a dark spot (prostration mark) from the Satan-la’. The man said to him-saww, ‘He did not hear what you-saww said’. He-saww said (to the man with the spot): ‘I-saww adjure you with Allah-azwj! Do you see anyone better than you? ’ He said, ‘No’. He-saww said to the other man: ‘It is due to this I-saww said what I-saww said. What is with him from the self-conceitedness is a touch from the insanity’’. [9]
(The book) ‘Kashf Al-Ghumma’ – Differing will be occurring in my-saww community and sects. A group would be good of the talk and evil of the deeds. They would be reading the Quran, not exceeding their own throats. They would be deviating from the religion just as the arrow deviates (shooting off) from the archer. They are the evilest of the creatures. Beatitude for the one who kills them and they kill him. They would be calling to the Book of Allah-azwj and they wouldn’t be in anything from it. One who fights against them would be foremost with Allah-azwj than them’’. [10]
And Muslim Bin Hajjaj copied in his (book) ‘Saheeh’, and Abu Dawood agreed with it, by both their chain from Zayd Bin Wahab, ‘He wa

N° hadith570
Volume33
Chapitre22
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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