Hadith 19
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
اللَّهِ وَ قَدَرٍ
فَقَالَ الشَّيْخُ عِنْدَ اللَّهِ أَحْتَسِبُ عَنَائِي يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ مَهْلًا يَا شَيْخُ لَعَلَّكَ تَظُنُّ قَضَاءً حَتْماً وَ قَدَراً لَازِماً لَوْ كَانَ كَذَلِكَ لَبَطَلَ الثَّوَابُ وَ الْعِقَابُ وَ الْأَمْرُ وَ النَّهْيُ وَ الزَّجْرُ وَ لَسَقَطَ مَعْنَى الْوَعْدِ وَ الْوَعِيدِ
وَ لَمْ تَكُنْ عَلَى مُسِيءٍ لَائِمَةٌ وَ لَا لِمُحْسِنٍ مَحْمَدَةٌ وَ لَكَانَ الْمُحْسِنُ أَوْلَى بِاللَّائِمَةِ مِنَ الْمُذْنِبِ وَ الْمُذْنِبُ أَوْلَى بِالْإِحْسَانِ مِنَ الْمُحْسِنِ تِلْكَ مَقَالَةُ عَبَدَةِ الْأَوْثَانِ وَ خُصَمَاءِ الرَّحْمَنِ وَ قَدَرِيَّةِ هَذِهِ الْأُمَّةِ وَ مَجُوسِهَا
يَا شَيْخُ إِنَّ اللَّهَ عَزَّ وَ جَلَّ كَلَّفَ تَخْيِيراً وَ نَهَى تَحْذِيراً وَ أَعْطَى عَلَى الْقَلِيلِ كَثِيراً وَ لَمْ يُعْصَ مَغْلُوباً وَ لَمْ يُطَعْ مُكْرِهاً وَ لَمْ يَخْلُقِ السَّمَاوَاتِ وَ الْأَرْضَ وَ ما بَيْنَهُما باطِلًا ذلِكَ ظَنُّ الَّذِينَ كَفَرُوا فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنَ النَّارِ
قَالَ فَنَهَضَ الشَّيْخُ وَ هُوَ يَقُولُ
أَنْتَ الْإِمَامُ الَّذِي نَرْجُو بِطَاعَتِهِ-
يَوْمَ النَّجَاةِ مِنَ الرَّحْمَنِ غُفْرَاناً
أَوْضَحْتَ مِنْ دِينِنَا مَا كَانَ مُلْتَبِساً
جَزَاكَ رَبُّكَ عَنَّا فِيهِ إِحْسَاناً
فَلَيْسَ مَعْذِرَةٌ فِي فِعْلِ فَاحِشَةٍ
قَدْ كُنْتُ رَاكِبَهَا فِسْقاً وَ عِصْيَاناً
لَا لَا وَ لَا قَابِلًا نَاهِيهِ أَوْقَعَهُ
فِيهَا عَبَدْتُ إِذاً يَا قَوْمِ شَيْطَاناً
وَ لَا أَحَبَّ وَ لَا شَاءَ الْفُسُوقَ وَ لَا
قَتْلَ الْوَلِيِّ لَهُ ظُلْماً وَ عُدْوَاناً
أَنَّى يُحِبُّ وَ قَدْ صَحَّتْ عَزِيمَتُهُ
ذُو الْعَرْشِ أَعْلَنَ ذَاكَ اللَّهُ إِعْلَاناً
لَمْ يَذْكُرْ مُحَمَّدُ بْنُ عُمَرَ الْحَافِظُ فِي آخِرِ هَذَا الْحَدِيثِ مِنَ الشِّعْرِ إِلَّا بَيْتَيْنِ مِنْ أَوَّلِهِ
يد، التوحيد زَادَ ابْنُ عَبَّاسٍ فِي حَدِيثِهِ فَقَالَ الشَّيْخُ يَا أَمِيرَ الْمُؤْمِنِينَ الْقَضَاءُ وَ الْقَدْرُ اللَّذَانِ سَاقَانَا وَ مَا هَبَطْنَا وَادِياً وَ مَا عَلَوْنَا تَلْعَةً إِلَّا بِهِمَا فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع الْأَمْرُ مِنَ اللَّهِ وَ الْحُكْمُ ثُمَّ تَلَا هَذِهِ الْآيَةَ وَ قَضى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَ بِالْوالِدَيْنِ إِحْساناً
that the Ordainment of Allah-azwj is inevitable, and a Pre-determination is definite. Had it been like that, it would invalidate the Reward and the Punishment, and the Command and the Prohibition and the Rebuke, and it would drop the meaning of the Promise, and the Appointment. And there would not happen to be a blame upon a sin nor a praise upon a good deed, but the good doer would be foremost with the blame than the sinner, and the sinner foremost with the good deed than the good doer. These are the words of the idol worshippers and disputers to the Beneficent, and the Qadiriites (Fatalists) and Magians of this community. O Sheykh! Allah-azwj Mighty and Majestic Assigned choice, and Prohibited caution, and Gives a lot upon the little, and the one overcome would not disobey, and would not obey unwillingly, and He-azwj did not Create the skies and the earth and whatever is between the two in vain. That is a conjecture of those who are committing Kufr. So, doom from the Fire would be for those who are committing Kufr’. He (the narrator), ‘The sheykh got up and he was saying (in prose), ‘You-asws are the Imam-asws who we hope with obeying him-asws, for salvation on a Day from the Beneficent with Forgiveness, clarifying from our Religion what was confusing. May your-asws Lord-azwj Recompense you-asws excellently on our behalf regarding it, therefore there is no excuse in perpetrating immoralities. I used to indulge in mischief and (acts of) disobedience. No, No, and I did not accept His-azwj Prohibitions or take with it, worshipping Satan-la while being in this, O people, and I neither loved nor desired the mischief, nor killed the Guardian of His-azwj unjustly, out of hatred. I loved for His-azwj Determination to be stronger? The One-azwj with the Throne. Allah-azwj Proclaimed that with a Proclamation’. (Majlisi said), ‘Muhammad Bin Umar Al-Hafiz did not mention at the end of this Hadeeth, except two couplets from the poem from its beginning’’. ‘Al Tawheed’ – Ibn Abbas added in his Hadeeth – ‘The sheykh said, ‘O Amir Al-Momineen-asws! The Ordainment and the Pre-determination, are these two ushering us? And we did not descend a valley and did not ascend a hill except by these two? ’ So, Amir Al-Momineen-asws said: ‘The Command from Allah-azwj and the Decision’. Then he-asws recited the Verse: And your Lord has Decreed that you shall not worship except Him, and goodness with the parents [17: 23]’’. [19]
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