Hadith 39

الحديث 39

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

نهج، نهج البلاغة وَ مِنْ خُطْبَةٍ لَهُ ع‏ أَلَا وَ إِنَّ الشَّيْطَانَ قَدْ ذَمَّرَ حِزْبَهُ وَ اسْتَجْلَبَ جَلَبَهُ لِيَعُودَ الْجَوْرُ إِلَى أَوْطَانِهِ وَ يَرْجِعَ الْبَاطِلُ فِي نِصَابِهِ
وَ اللَّهِ مَا أَنْكَرُوا عَلَيَّ مُنْكَراً وَ لَا جَعَلُوا بَيْنِي وَ بَيْنَهُمْ نَصَفاً وَ إِنَّهُمْ لَيَطْلُبُونَ‏ حَقّاً هُمْ تَرَكُوهُ وَ دَماً هُمْ سَفَكُوهُ فَلَئِنْ كُنْتُ شَرِيكَهُمْ فِيهِ فَإِنَّ لَهُمْ لَنَصِيبَهُمْ مِنْهُ وَ لَئِنْ كَانُوا وَلُوهُ دُونِي فَمَا التَّبِعَةُ إِلَّا عِنْدَهُمْ وَ إِنَّ أَعْظَمَ حُجَّتِهِمْ لَعَلَى أَنْفُسِهِمْ
يَرْتَضِعُونَ أُمّاً قَدْ فَطَمَتْ وَ يُحْيُونَ بِدْعَةً قَدْ أُمِيتَتْ يَا خَيْبَةَ الدَّاعِي مَنْ دَعَا وَ إِلَى مَا أُجِيبَ وَ إِنِّي لَرَاضٍ بِحُجَّةِ اللَّهِ تَعَالَى عَلَيْهِمْ‏ وَ عِلْمِهِ فِيهِمْ
فَإِنْ أَبَوْا أَعْطَيْتُهُمْ حَدَّ السَّيْفِ وَ كَفَى بِهِ شَافِياً مِنَ الْبَاطِلِ وَ نَاصِراً لِلْحَقِّ وَ مِنَ الْعَجَبِ بَعْثُهُمْ إِلَيَّ أَنْ أَبْرُزَ لِلطِّعَانِ وَ أَنْ أَصْبِرَ لِلْجِلَادِ
هَبِلَتْهُمُ الْهَبُولُ لَقَدْ كُنْتُ وَ مَا أُهَدَّدُ بِالْحَرْبِ وَ لَا أُرْهَبُ بِالضَّرْبِ وَ إِنِّي لَعَلَى يَقِينٍ مِنْ رَبِّي وَ غَيْرِ شُبْهَةٍ مِنْ دِينِي. 40 – أَقُولُ: قَالَ ابْنُ مِيثَمٍ رَحِمَهُ اللَّهُ بَعْدَ إِيرَادِ تِلْكَ الْفِقَرَاتِ أَكْثَرُ هَذَا الْفَصْلِ مِنَ الْخُطْبَةِ الَّتِي ذَكَرْنَا أَنَّهُ ع خَطَبَهَا حِينَ بَلَغَهُ أَنَّ طَلْحَةَ وَ الزُّبَيْرَ خَلَعَا بَيْعَتَهُ وَ فِيهِ زِيَادَةٌ وَ نُقْصَانٌ وَ نَحْنُ نُورِدُهَا بِتَمَامِهَا وَ هِيَ بَعْدَ حَمْدِ اللَّهِ وَ الثَّنَاءِ عَلَيْهِ وَ الصَّلَاةِ عَلَى رَسُولِهِ-
أَيُّهَا النَّاسُ إِنَّ اللَّهَ افْتَرَضَ الْجِهَادَ فَعَظَّمَهُ وَ جَعَلَهُ نُصْرَتَهُ وَ نَاصِرَهُ وَ اللَّهِ مَا صَلَحَتْ دِينٌ وَ لَا دُنْيَا إِلَّا بِهِ وَ قَدْ جَمَعَ الشَّيْطَانُ حِزْبَهُ وَ اسْتَجْلَبَ خَيْلَهُ وَ مَنْ أَطَاعَهُ لِيَعُودَ لَهُ دِينُهُ وَ سُنَّتُهُ وَ [خُدَعُهُ‏]
وَ قَدْ رَأَيْتُ أُمُوراً قَدْ تَمَخَّضَتْ وَ اللَّهِ مَا أَنْكَرُوا عَلَيَّ مُنْكَراً وَ لَا جَعَلُوا بَيْنِي وَ بَيْنَهُمْ نَصَفاً وَ إِنَّهُمْ لَيَطْلُبُونَ حَقّاً تَرَكُوهُ وَ دَماً سَفَكُوهُ
فَإِنْ كُنْتُ شَرِيكَهُمْ فِيهِ فَإِنَّ لَهُمْ لَنَصِيبَهُمْ مِنْهُ وَ إِنْ كَانُوا لَوَلُوهُ دُونِي فَمَا الطَّلِبَةُ إِلَّا قِبَلَهُمْ وَ إِنَّ أَوَّلَ عَدْلِهِمْ لَعَلَى أَنْفُسِهِمْ وَ لَا أَعْتَذِرُ مِمَّا فَعَلْتُ وَ لَا أَتَبَرَّأُ مِمَّا صَنَعْتُ
وَ إِنَّ مَعِي لَبَصِيرَتِي مَا لَبَسْتُ وَ لَا لُبِسَ عَلَيَّ

✦ Traduction

(The book) ‘Nahj (Al-Balagah)’ – ‘Indeed! And the Satan-la has instigated his-la party, and lured his-la attractions in order to return the tyranny to its homelands, and return the falsehood in its spot. By Allah-azwj! They have not denied upon me a (justifiable) denial, nor have they made fairness to be between me-asws and them, and they are seeking a right which they themselves had neglected, and a blood (of Usman) which they themselves have spilt. If I-asws was a participant in it, then for them (as well) is their share from it, and if they were in charge of it besides me-asws. Thus, there is no responsibility except with them, and that the greatest of their arguments is upon their own selves. They are breastfeeding from a mother who has to wean (run dry of milk), and innovation which had already died. Oh! The disappointment of the caller and what he calls to and I-asws am pleased with the Argument of Allah-azwj the Exalted against them and His-azwj Knowledge regarding them. If they both refuse, I-asws shall give them the edge of the sword and suffice them with it, being a healing from the falsehood and a helper of the truth. And from the strangeness is their sent a message to me-asws that I-asws should go out for duelling with the stabbing (with the spears), and that I-asws should be patient for the executioners. May the mourners mourn them as they have, and I-asws will not be threatened with the war nor am I-asws afraid of the striking (of the swords) and I-asws am upon the conviction from my-asws Lord-azwj and without any doubts from my-asws Religion’’. [39]
I (Majlisi) am saying, ‘Ibn Maysam said after intending those sentences, ‘Most of the sermon which we mentioned that he-asws addressed it when it reached him-asws than Talha and Al-Zubeyr had broken his-asws allegiance, and in it is an increase and a reduction, and we are referring it in its complete form, and if it as he-asws had praised Allah-azwj and extolled upon Him-azwj and the Salawaat upon His-azwj Rasool-saww: ‘O you people! Allah-azwj has Obligated the Jihad, so revere it, and Made it for His-azwj help and His-azwj helpers. By Allah-azwj! Neither can the Religion nor the world be corrected except by it. And the Satan-la has gathered his-la party and instigated his-la cavalry, and one who obeys him-la, he-la would return his religion for him, and his ways and deceive him. And I-asws have seen matters to have churned. By Allah-azwj! They are not denying any (justifiable) denial upon me-asws, nor are they making fairness to be between me-asws and them, and they are seeking a right which they themselves have neglected it, and blood (of Usman) which they themselves have spilt. So, if I-asws was their participant in it, then for them is their share in it, and if they have been in charge of it besides me-asws, then there is no responsibility except from their direction, and the first justice is against their own selves, and there is no excuse from what they have done, nor do I-asws disavow from what has been done. And with me-asws is my-asws insight. Neither have I-asws deceived nor have I-asws been deceived upon, and it is a rebel group wherein is the heat and the hot geyser. Its cravings are prolonged, and its reservoir has shrunk. They will return the falsehood to is spot. Oh! How disappointing is the caller! If only he had said what he has denied from that and who his Imam-asws is, and regarding who is his way. By Allah-azwj! Then the falsehood will be dislodged from its spot, and its

N° hadith39
Volume32
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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