سَى وَ عِيسَى ع
وَ مِنْ قِبَلِ هَؤُلَاءِ الْأَرْبَعَةِ صَارَتِ الْعُلُومُ إِلَيْهِمْ وَ كَذَلِكَ صَارَ الْعِلْمُ بَعْدَ مُحَمَّدٍ ص وَ عَلِيٍّ وَ الْحَسَنِ وَ الْحُسَيْنِ إِلَى مَنْ بَعْدَ الْحُسَيْنِ مِنَ الْأَئِمَّةِ ع. و قد جاء الحديث أن الله تعالى خلق بيتا تحت العرش سماه البيت المعمور تحجه الملائكة في كل عام و خلق في السماء الرابعة بيتا سماه الضراح و تعبد الملائكة بحجه و التعظيم له و الطواف حوله و خلق البيت الحرام في الأرض فجعله تحت الضراح. وَ رُوِيَ عَنِ الصَّادِقِ ع أَنَّهُ قَالَ: لَوْ أُلْقِيَ حَجَرٌ مِنَ الْعَرْشِ لَوَقَعَ عَلَى ظَهْرِ بَيْتِ الْمَعْمُورِ وَ لَوْ أُلْقِيَ مِنَ الْبَيْتِ الْمَعْمُورِ لَسَقَطَ عَلَى ظَهْرِ الْبَيْتِ الْحَرَامِ وَ لَمْ يَخْلُقِ اللَّهُ عَرْشاً لِنَفْسِهِ يَسْتَوْطِنُهُ تَعَالَى اللَّهُ عَنْ ذَلِكَ
لَكِنَّهُ خَلَقَ عَرْشاً أَضَافَهُ إِلَى نَفْسِهِ تَكْرِمَةً لَهُ وَ إِعْظَاماً وَ تَعَبَّدَ الْمَلَائِكَةَ بِحَمْلِهِ كَمَا خَلَقَ بَيْتاً فِي الْأَرْضِ وَ لَمْ يَخْلُقْهُ لِنَفْسِهِ وَ لَا يَسْكُنُهُ تَعَالَى اللَّهُ عَنْ ذَلِكَ لَكِنَّهُ خَلَقَهُ لِخَلْقِهِ وَ أَضَافَهُ إِلَى نَفْسِهِ إِكْرَاماً لَهُ وَ إِعْظَاماً وَ تَعَبَّدَ الْخَلْقَ بِزِيَارَتِهِ وَ الْحَجِّ إِلَيْهِ. فأما الوصف للعلم بالعرش فهو في مجاز اللغة دون حقيقتها و لا وجه لتأول قوله تعالى الرَّحْمنُ عَلَى الْعَرْشِ اسْتَوى بمعنى أنه احتوى على العلم
و إنما الوجه في ذلك ما قدمناه و الأحاديث التي رويت في صفة الملائكة الحاملين للعرش أحاديث آحاد و روايات أفراد لا يجوز القطع بها و لا العمل عليها و الوجه الوقوف عندها و القطع على أن العرش في الأصل هو الملك و العرش المحمول جزء من الملك تعبد الله بحمله الملائكة على ما قدمناه.
ed Created a House beneath the Throne. He‑azwj Named it as ‘Bayt Al-Mamour’. The Angels are performing it’s Hajj during every year. And He‑azwj Created a House in the fourth sky. He-azwj Named is as Al-Zaraah, and Enslaved the Angels with performing it’s Hajj and reverence to it, and performing the Tawaaf around it. And He-azwj Created the Sacred House in the earth, and Made it to be beneath Al-Zaraah’. And it is reported from Al-Sadiq-asws having said: ‘If a stone were to be thrown from the Throne, it would fall upon the back of Bayt Al-Mamour, and if it were to be thrown from Bayt Al-Mamour, it would fall upon the back of the Sacred House. And Allah-azwj did not Create the Throne for Himself-azwj to inhabit it. Allah-azwj is Exalted from that. But He-azwj Created the Throne and Added to Himself as a Prestige for Him-azwj and a reverence, and He-azwj Enslaved the Angels with carrying it, just as He-azwj has Created a House in the earth, and He-azwj did not Create it for Himself-as nor to dwell in it. Allah-azwj is Exalted from that. But, He-azwj Created is for His-azwj creatures and Added it to Himself-azwj as a Prestige for Him-azwj and reverence, and He-azwj Enslaved the creatures with visiting it, and to perform the Hajj to it’. As for the description of the knowledge with the Throne, it is a metaphor of the language besides it’s reality, and not it’s aspect to interpret Words of the Exalted: The Beneficent, Evened upon the Throne [20: 5], with the meaning that He-azwj Encompasses upon the knowledge. And rather, the aspect in that is what we have forwarded and the Ahadeeth which have been reported in description of the Angels, the bearers of the Throne, separate Ahadeeth and individual reports. It is not allowed to cut these off, nor the acting upon it. And the aspect of the pausing at it, and the cutting up, that the Throne in the original, it is the kingdom, and the Throne is carried, being a part of the kingdom. Allah-azwj has Enslave the Angels with carrying it, based upon what we have forwarded’. [6] (Beliefs of Al-Sadouq including Ahadeeth)
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