عُلُوًّا كَبِيراً
قَالَ لَهُ فَأَخْبِرْنِي عَنِ اللَّهِ عَزَّ وَ جَلَّ أَيْنَ هُوَ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع هُوَ هَاهُنَا وَ هَاهُنَا وَ فَوْقُ وَ تَحْتُ وَ مُحِيطٌ بِنَا وَ مَعَنَا وَ هُوَ قَوْلُهُ ما يَكُونُ مِنْ نَجْوى ثَلاثَةٍ إِلَّا هُوَ رابِعُهُمْ وَ لا خَمْسَةٍ إِلَّا هُوَ سادِسُهُمْ وَ لا أَدْنى مِنْ ذلِكَ وَ لا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ ما كانُوا
فَالْكُرْسِيُّ مُحِيطٌ بِالسَّمَاوَاتِ وَ الْأَرْضِ وَ ما بَيْنَهُما وَ ما تَحْتَ الثَّرى وَ إِنْ تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَ أَخْفى وَ ذَلِكَ قَوْلُهُ تَعَالَى وَسِعَ كُرْسِيُّهُ السَّماواتِ وَ الْأَرْضَ وَ لا يَؤُدُهُ حِفْظُهُما وَ هُوَ الْعَلِيُّ الْعَظِيمُ
فَ الَّذِينَ يَحْمِلُونَ الْعَرْشَ هُمُ الْعُلَمَاءُ الَّذِينَ حَمَّلَهُمُ اللَّهُ عِلْمَهُ وَ لَيْسَ يَخْرُجُ مِنْ هَذِهِ الْأَرْبَعَةِ شَيْءٌ خَلَقَ اللَّهُ فِي مَلَكُوتِهِ وَ هُوَ الْمَلَكُوتُ الَّذِي أَرَاهُ اللَّهُ أَصْفِيَاءَهُ وَ أَرَاهُ خَلِيلَهُ ع فَقَالَ وَ كَذلِكَ نُرِي إِبْراهِيمَ مَلَكُوتَ السَّماواتِ وَ الْأَرْضِ وَ لِيَكُونَ مِنَ الْمُوقِنِينَ
وَ كَيْفَ يَحْمِلُ حَمَلَةُ الْعَرْشِ اللَّهَ وَ بِحَيَاتِهِ حَيِيَتْ قُلُوبُهُمْ وَ بِنُورِهِ اهْتَدَوْا إِلَى مَعْرِفَتِهِ. وَ يُومِئُ إِلَيْهِ مَا رُوِيَ عَنِ الرِّضَا ع أَنَّهُ سُئِلَ عَمَّا يُرْوَى أَنَّ مُحَمَّداً ص رَأَى رَبَّهُ فِي صُورَةِ الشَّابِّ الْمُوفِقِ فِي صُورَةِ أَبْنَاءِ ثَلَاثِينَ سَنَةً رِجْلَاهُ فِي خُضْرَةٍ
فَقَالَ ع إِنَّ رَسُولَ اللَّهِ ع حِينَ نَظَرَ إِلَى عَظَمَةِ رَبِّهِ كَانَ فِي هَيْئَةِ الشَّابِّ الْمُوفِقِ وَ سِنِّ أَبْنَاءِ ثَلَاثِينَ سَنَةً
فَقَالَ الرَّاوِي جُعِلْتُ فِدَاكَ مَنْ كَانَتْ رِجْلَاهُ فِي خُضْرَةٍ
قَالَ ذَاكَ مُحَمَّدٌ ص كَانَ إِذَا نَظَرَ إِلَى رَبِّهِ بِقَلْبِهِ جَعَلَهُ فِي نُورٍ مِثْلِ نُورِ الْحُجُبِ حَتَّى يَسْتَبِينَ لَهُ مَا فِي الْحُجُبِ إِنَّ نُورَ اللَّهِ مِنْهُ أَخْضَرُ وَ مِنْهُ أَحْمَرُ وَ مِنْهُ أَبْيَضُ وَ مِنْهُ غَيْرُ ذَلِكَ.
Mighty and Majestic, where is He-azwj? ’
Amir Al-Momineen-asws said: ‘He-azwj is over here, and over there, and above, and under, and surrounding us, and with us, and it is His-azwj Word: There does not happen to be a secret counsel of three, except He is their fourth one, nor of five except He is their sixth one, nor less than that nor more except He is with them, wherever they may happen to be. [58: 7]. So the Chair is surrounding the skies and the earth, and whatever is beneath the soil [20: 6] And if you are loud with the speech, so He Knows the secret and the concealed (matters) [20: 7], and that is the Word of the Exalted: His Chair contains the skies and the earth, and their preservation does not tire Him; and He is the Exalted, the Magnificent [2: 255]. So Those who are holding the Throne [40: 7], they are the scholar, the ones Allah-azwj has Loaded them-asws with His-azwj Knowledge, and nothing Allah-azwj has Created from His‑azwj Kingdom comes out from these four, and it is the Kingdom which Allah-azwj has Shown His‑azwj elites and Shown it to His-azwj Friend (Ibrahim-as), so He-azwj Said: And like that We Showed Ibrahim the Kingdoms of the skies and the earth and for he to become from the convinced ones [6: 75]. And how can the carriers of the Throne carry Allah-azwj and they are living by His-azwj Life and are being guided by His-azwj noor to His-azwj recognition’’. [9]
And it gestures towards it what has been reported from Al-Reza-asws, he-asws was asked about what is being reported that Muhammad-saww saw his-saww Lord in the image of a youth compatible with the image of a man of thirty years old. His legs were in the greenery. He-asws said: ‘When Rasool-Allah-azwj looked at the Magnificence of his-saww Lord-azwj, he-saww (Rasool-Allahsaww himself) was in the appearance of the youth compatible to the age of a man of thirty years’. The reporter said, ‘May I be sacrificed for you-asws! Who was the one whose legs were in greenery? ’
He-asws said: ‘That is Muhammad-saww. When he-saww had looked at his-saww Lord-azwj with his‑saww heart, He-azwj Made him-saww to be in the light of the veil until it was clear to him-saww what was in the veils. The Noor of Allah-azwj, from it is the green, and from it is the red, and from it is the white, and from it is other than that’’. [10]
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