َّارِ وَ الزُّوَّارِ إِلَّا طَارِقاً يَطْرُقُ بِخَيْرٍ
أَمَّا بَعْدُ فَإِنَّ لَنَا وَ لَكُمْ فِي الْحَقِّ سَعَةً فَإِنْ يَكُنْ عَاشِقاً مُولَعاً أَوْ فَاجِراً مُقْتَحِماً فَهَذَا كِتَابُ اللَّهِ يَنْطِقُ عَلَيْنَا وَ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنْسِخُ ما كُنْتُمْ تَعْمَلُونَ إِنَّ رُسُلَنا يَكْتُبُونَ ما تَمْكُرُونَ
اتْرُكُوا صَاحِبَ كِتَابِي هَذَا وَ انْطَلِقُوا إِلَى عَبَدَةِ الْأَصْنَامِ وَ إِلَى مَنْ يَزْعُمُ أَنَ مَعَ اللَّهِ إِلهاً آخَرَ لا إِلهَ إِلَّا هُوَ كُلُّ شَيْءٍ هالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَ إِلَيْهِ تُرْجَعُونَ
حم لَا يُبْصِرُونَ حم عسق تَفَرَّقَ أَعْدَاءُ اللَّهِ وَ بَلَغَتْ حُجَّةُ اللَّهِ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ فَسَيَكْفِيكَهُمُ اللَّهُ وَ هُوَ السَّمِيعُ الْعَلِيمُ
قَالَ أَبُو دُجَانَةَ فَأَخَذْتُ الْكِتَابَ وَ أَدْرَجْتُهُ وَ حَمَلْتُهُ إِلَى دَارِي وَ جَعَلْتُهُ تَحْتَ رَأْسِي فَبِتُّ لَيْلَتِي فَمَا انْتَبَهْتُ إِلَّا مِنْ صُرَاخِ صَارِخٍ يَقُولُ يَا أَبَا دُجَانَةَ أَحْرَقْتَنَا بِهَذِهِ الْكَلِمَاتِ فَبِحَقِّ صَاحِبِكَ إِلَّا مَا رَفَعْتَ عَنَّا هَذَا الْكِتَابَ فَلَا عَوْدَ لَنَا فِي دَارِكَ وَ لَا فِي جِوَارِكَ وَ لَا فِي مَوْضِعٍ يَكُونُ فِيهِ هَذَا الْكِتَابُ
قَالَ أَبُو دُجَانَةَ لَا أَرْفَعُهُ حَتَّى أَسْتَأْذِنَ رَسُولَ اللَّهِ ص
قَالَ أَبُو دُجَانَةَ وَ لَقَدْ طَالَتْ عَلَيَّ لَيْلَتِي مِمَّا سَمِعْتُ مِنْ أَنِينِ الْجِنِّ وَ صُرَاخِهِمْ وَ بُكَائِهِمْ حَتَّى أَصْبَحْتُ فَغَدَوْتُ فَصَلَّيْتُ الصُّبْحَ مَعَ رَسُولِ اللَّهِ وَ أَخْبَرْتُهُ بِمَا سَمِعْتُ مِنَ الْجِنِّ لَيْلَتِي وَ مَا قُلْتُ لَهُمْ
فَقَالَ يَا أَبَا دُجَانَةَ ارْفَعْ عَنِ الْقَوْمِ فَوَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً إِنَّهُمْ لَيَجِدُونَ أَلَمَ الْعَذَابِ إِلَى يَوْمِ الْقِيَامَةِ
وَ رَوَاهُ الْوَابِلِيُّ الْحَافِظُ فِي كِتَابِ الْإِبَانَةِ وَ الْقُرْطُبِيُّ فِي كِتَابِ التَّذْكِرَةِ. 116 الْفِرْدَوْسُ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِذَا رَأَيْتَ حَيَّةً فِي الطَّرِيقِ فَاقْتُلْهَا فَإِنِّي قَدْ شَرَطْتُ عَلَى الْجِنِّ أَنْ لَا يَظْهَرُوا فِي صُورَةِ الْحَيَّاتِ فَمَنْ ظَهَرَ فَقَدْ أَحَلَّ بِنَفْسِهِ. 117 وَ أَقُولُ مِمَّا يُنَاسِبُ ذَلِكَ وَ يُؤَيِّدُهُ مَا ذَكَرُهُ شَارِحُ دِيوَانِ أَمِيرِ الْمُؤْمِنِينَ فِي فَوَاتِحِهِ حَيْثُ قَالَ نَقَلَ أُسْتَادُنَا الْعَلَّامَةُ مَوْلَانَا جَلَالُ الدِّينِ مُحَمَّدٌ الدَّوَانِيُّ عَنِ الشَّيْخِ الْعَالِمِ الْعَامِلِ النَّقِيِّ الْكَامِلِ السَّيِّدِ صَفِيِّ الدِّينِ عَبْدِ الرَّحْمَنِ الْإِيجِيِّ أَنَّهُ قَالَ ذَكَرَ لِيَ الْفَاضِلُ الْعَالِمُ الْمُتَّقِي شَيْخُ أَبُو بَكْرٍ عَنِ الشَّيْخِ بُرْهَانِ ال
Jinn) gathered against me and seized me, and they went (with me) to their king, and he was seated upon a chair, and they claimed against me the killing of their father, and their child, and their next of kin’ – like what has passed. He asked me about my religion. I said, ‘I am from the people of Al Islam’. He said, ‘Go with him to a king of the Muslims, for it isn’t for me that I should be judging upon them due to a pact from Rasool-Allah-saww! ’
They went with me to an old man of white head and beard seated upon a bed. His eyebrows had fallen upon his eyes (out of old age). He raised them, and when we narrated the story to him, he said, ‘Go with him to the very place which you had seized him from, and free his way, for I heard Rasool-Allah-saww say: ‘One who appears in other than his appearance, his blood is wasted’. They came with me to this place and freed my way’’. [156]
And I (Majlisi) am saying, ‘I found in the book ‘Akhbar Al Jinn’ of the sheykh Muslim Bin Mahmoud, from the ancient ones of the adversaries (non-Shias), reporting by his chain from Deobel Bin Ali Al Khuzaie who said, ‘I fled from the caliph Al-Mu’tasim. I spent the night alone at Neshapur and determined upon that I shall work on a poem regarding Abdullah Bin Tahir, during that night, and I was in that when I heard, and the door opened upon me, ‘The greetings be to you, and Mercy of Allah-azwj and His-azwj Blessings’, etc. May Allah-azwj have Mercy on you! ’
My body hair stood upon from that and a grievous matter seized me. He said, ‘Do not panic, may Allah-azwj Grant you wellbeing. I am a man from the Jinn, your brother, then from the dwellers of Al Yemen. A flier flew to us from the people of Al-Iraq, and adjured us of your poem, and I loved to hear it from you! ’
I prosed, ‘The schools of Verses are empty from recitations, and the house of the Revelation is a desolate plain. Some people from them are upon the good, and Ja’far-as, and Hamza-as, and Al-Sajjad-asws with the callouses. When they pride one day, they would come with Muhammad-asws, and Jibraeel-as, and the Furqan and the Chapters’. I prosed it up to its end. He cried until he fell down with unconsciousness upon him, then said, ‘May Allah-azwj have Mercy on you! Shall I narrate to you a Hadeeth increasing in your intention and assisting you upon the attachment with your doctrine? ’ I said, ‘Yes’. He said, ‘I remained for a time listening to the mention of Ja’far Bin Muhammad-asws, so I came to Al Medina and listened to him-asws saying: ‘It is narrated to me-asws by my-asws father-asws, from his-asws father-asws, from his-asws grandfather-asws that Rasool-Allah-saww said: ‘Ali-asws and his-asws family members are the successful ones! ’ Then he-asws bade me farewell to leave. I said, ‘May Allah-azwj have Mercy on you-asws! If you-asws could see fit to inform me of your-asws name’. He said, ‘I am Zabyan Bin Aamir’’. [157] (Not a Hadeeth)
And from him, from Al Mufazzal who said, ‘We sailed in the green sea until when we were not face, our ship swayed and it’s aft fell into the abyss, then it broke with us. I and a man from Quraish fell to an island from the islands of the sea. There were not people in it. We coveted the life, and we were overlooking upon a chasm, and there was an old man leaning to a large tree. When he saw us, he hissed and came towards us. We were alarmed from him. He came near us. We said, ‘The greetings be upon you, and Mercy of Allah-azwj and His-azwj Blessings! ’ We were comforted with him and sat to him. He said, ‘What is your talk (story)? ’ We informed him. He laughed and said, ‘No one from the children of Adam-as has trodden this land at all, except you two. So who are you both? ’ We said, ‘From the Arabs’. He said, ‘By my father and my mother! The Arabs, so from which of it are you two? ’ I said, ‘As for me, I am a man from Khuza’a, and as for my companion, he is from Qureysh’. He said, ‘By my father and my mother! A Qureysh and I praise them, O brother of Khuza’a, of the speaker (for a couplet), ‘As if there are no people between Al Hajoun and Al Safa, and no passer-by passed by at Makkah’. I said, ‘Yes. That is Al-Haris Bin Musas Al-Jurhumy (one who prosed that)’. He said, ‘He is that O brother Quraish! Has Abdul Muttalib Bin Hashim-as been born? ’
He (the narrator) said, ‘I said, ‘Where are you going with it? May Allah-azwj have Mercy on you! ’ He said, ‘I have seen for a long time, his-as days have drawn near’. I said, ‘You are asking a question about the one who was from the deceased’. He said, ‘It has
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