📖 Volume 61 ✦ Volume 61 Hadith 20 / 287

Hadith 20

الحديث 19

📚 Bihar al-Anwar · Allamah al-Majlisi

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َ الْقَمَرِ وَ النَّبَاتِ وَ الشَّجَرِ وَ الْمَاءِ وَ الْحَجَرِ وَ اخْتِلَافِ هَذَا اللَّيْلِ وَ النَّهَارِ وَ تَفَجُّرِ هَذِهِ الْبِحَارِ وَ كَثْرَةِ هَذِهِ الْجِبَالِ وَ طُولِ هَذِهِ الْقِلَالِ وَ تَفَرُّقِ هَذِهِ اللُّغَاتِ وَ الْأَلْسُنِ الْمُخْتَلِفَاتِ‏
فَالْوَيْلُ لِمَنْ جَحَدَ الْمُقَدِّرَ وَ أَنْكَرَ الْمُدَبِّرَ زَعَمُوا أَنَّهُمْ‏ كَالنَّبَاتِ مَا لَهُمْ زَارِعٌ وَ لَا لِاخْتِلَافِ صُوَرِهِمْ مَانِعٌ وَ لَمْ يَلْجَئُوا إِلَى حُجَّةٍ فِيمَا ادَّعَوْا وَ لَا تَحْقِيقٍ لِمَا أَوْعَوْا وَ هَلْ يَكُونُ بِنَاءٌ مِنْ غَيْرِ بَانٍ أَوْ جِنَايَةٌ مِنْ غَيْرِ جَانٍ
وَ إِنْ شِئْتَ قُلْتَ فِي الْجَرَادَةِ إِذْ خَلَقَ لَهَا عَيْنَيْنِ حَمْرَاوَيْنِ وَ أَسْرَجَ لَهَا حَدَقَتَيْنِ قَمْرَاوَيْنِ وَ جَعَلَ لَهَا السَّمْعَ الْخَفِيَّ وَ فَتَحَ لَهَا الْفَمَ السَّوِيَّ وَ جَعَلَ لَهَا الْحِسَّ الْقَوِيَّ وَ نَابَيْنِ بِهِمَا تَقْرِضُ وَ مِنْجَلَيْنِ بِهِمَا تَقْبِضُ
يَرْهَبُهَا الزُّرَّاعُ فِي زَرْعِهِمْ وَ لَا يَسْتَطِيعُونَ ذَبَّهَا وَ لَوْ أَجْلَبُوا بِجَمْعِهِمْ حَتَّى تَرِدَ الْحَرْثَ فِي نَزَوَاتِهَا وَ تَقْضِيَ مِنْهُ شَهَوَاتِهَا وَ خَلْقُهَا كُلُّهُ لَا يُكَوِّنُ إِصْبَعاً مُسْتَدِقَّةً
فَتَبَارَكَ اللَّهُ الَّذِي يَسْجُدُ لَهُ‏ مَنْ فِي السَّماواتِ وَ الْأَرْضِ طَوْعاً وَ كَرْهاً وَ يُعَفِّرُ لَهُ‏ خَدّاً وَ وَجْهاً وَ يُلْقِي بِالطَّاعَةِ إِلَيْهِ سِلْماً وَ ضَعْفاً وَ يُعْطِي لَهُ الْقِيَادَ رَهْبَةً وَ خَوْفاً
فَالطَّيْرُ مُسَخَّرَةٌ لِأَمْرِهِ أَحْصَى عَدَدَ الرِّيشِ مِنْهَا وَ النَّفَسَ وَ أَرْسَى قَوَائِمَهَا عَلَى النَّدَى وَ الْيَبَسِ قَدَّرَ أَقْوَاتَهَا وَ أَحْصَى أَجْنَاسَهَا فَهَذَا غُرَابٌ وَ هَذَا عُقَابٌ وَ هَذَا حَمَامٌ وَ هَذَا نَعَامٌ دَعَا كُلَّ طَيْرٍ بِاسْمِهِ وَ تَكَفَّلَ بِرِزْقِهِ‏
وَ أَنْشَأَ السَّحَابَ الثِّقَالَ فَأَهْطَلَ دِيَمَهَا وَ عَدَّدَ قِسَمَهَا فَبَلَّ الْأَرْضَ بَعْدَ جُفُوفِهَا وَ أَخْرَجَ نَبْتَهَا بَعْدَ جُدُوبِهَا.

✦ Traduction

ation, and the tree, and the water, and the rocks, and interchange of this night and the day, and bursting of these oceans, and the plentiful-ness of these mountains, and the length of these peaks, and diversity of these languages, and the different tongues. So, woe be unto the one who rejects the Determiner and denies the Manager. They are alleging that these are like the vegetation not having any farmer for them, nor is there any Maker of these different images, and they are not sheltering to any argument regarding what they are claiming, nor any research to what they have heard; and can there happen to be a building from without there being a builder, or an offence without there being an offender? And if you so desire, you can say (reflect) regarding the locust when two red eyes have been Created for it, and two moon-lit pupils have been lighted for it, and hidden ears have been Made to be for it, and even mouth has been opened up for it, and the strong perceptions have been Made for it, and two front-teeth to saw with, and two claws to grab with these. The farmers dread them regarding their farms, and they are not able upon repelling them, and even if they were to pull (their efforts) together, until they (locusts) return the farm in their attach and fulfil their desires from it, and (even though) their whole body does not happen to be (like) a thin finger. Blessed is Allah-azwj Who, perform Sajdah, ones in the skies and the earth, willingly and unwillingly, [13: 15], and fold to Him-azwj, cheek and face, and submit to Him-azwj with the obedience, in strength and the weakness, and give to Him-azwj the control, in dread and fear. The bird is Subdued to His-azwj Command. He-azwj Keeps count of the number of the feathers from it, and the breaths, and Causes it’s feet to be upon the wet and the dry. He-azwj has Determined it’s subsistence and Counts it’s species. So this is a crow, and this is an eagle, and this is a pigeon, and this is an ostrich, Calling each bird by its name and Guarantees it’s sustenance. And He-azwj Grew the thick clouds and Scattered them and Numbered their types. He-azwj Moistened the earth after it’s dryness and Extracted it’s vegetation after it’s bareness’’. [20]

N° hadith19
Volume61
Chapitre2
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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