Hadith 2

tentional, the pardon is foremost with you due to what is in it for him of the repression, and goodly etiquette along with the greatness of his example from the people, for Allah-azwj Says: And the one who triumphs after having been oppressed, so those ones, they is no way (to blame) upon them [42: 41] – up to His-azwj Words: from the matters requiring determination [42: 43]. And the Mighty and Majestic Said: And if you punish, then retaliate with the like of that which you were punished with; and if you are patient, it will be best for those who are patient [16: 126]. This is regarding the deliberation (intentional). If there does not happen to be intentional, you would not have been unjust to him by the deliberate triumphing from him, so you would have reciprocated him regarding the intention upon mistake and be kind with him and return him with the gentleness whatever you are able upon him, and there is no strength except with Allah-azwj. And as for a right of your family members in general, embracing the safety and spreading the wings of mercy, and the kindness with their evil ones, and uniting them, and reconciling them, and thanking their good doers to himself and to you, for his doing good to himself is doing good to you when his harm is restrained from you, and has sufficed you of his assistance, and has withheld himself from you. Generalise them all with your supplication, and help them all with your help, and status them all from you at their status(es) – their elder at the status of the parent, and their young one at the status of the son, and their middle one at the status of the brother. The one who comes to you, deal with him with gentleness and mercy, and connect your brother with what is obligate for the brother to his brother. And as for a right of the people under the responsibility, the decision regarding them is that you should accept from them what Allah-azwj has Accepted and be loyal with what Allah-azwj has Made for them of His-azwj Responsibility, and His-azwj Covenant, and speak for them to Him-azwj regarding what they are seeking from themselves and have been coerced upon. And decision regarding them with what Allah-azwj has Judged with upon yourself, regarding what flows between you and them of the dealings, and let their injustices be between you and them from the Patronage of the Responsibility of Allah-azwj, and the loyalty with His-azwj Covenant, and pact of His-azwj Rasool-saww as a barrier, for it has reached us-asws that he-saww said: ‘One whoever wrongs a covenant, it would dispute him (on the Day of Qiyamah)’. Therefore fear Allah-azwj, and there is neither any might nor strength except with Allah-azwj. So these are fifty rights surrounding you. Do not exit from these in any situation from the situations. It is obligatory upon you to take care of these and working in fulfilling these, and the assistance is with Allah-azwj, Majestic is His-azwj Praise, upon that, and there is neither any might nor strength except with Allah-azwj, and the Praise is for Allah-azwj, Lord-azwj of the worlds’’. [3]
Note – (Majlisi says, ‘But rather we have referred it repeating due to the many differences between the two, and strength of the attribution of the first, and many benefits of the second’)