Hadith 4
الحديث 966
Bihar al-Anwar · Allamah al-Majlisi
مَّا بَلَغَهُ إِغَارَةُ أَصْحَابِ مُعَاوِيَةَ عَلَى الْأَنْبَارِ، فَخَرَجَ بِنَفْسِهِ مَاشِياً حَتَّى أَتَى النُّخَيْلَةَ فَأَدْرَكَهُ النَّاسُ، وَ قَالُوا: يَا أَمِيرَ الْمُؤْمِنِينَ نَحْنُ نَكْفِيكَهُمْ. فَقَالَ عَلَيْهِ السَّلَامُ: وَ اللَّهِ لَا تَكْفُونِّي أَنْفُسَكُمْ فَكَيْفَ تَكْفُونِّي غَيْرَكُمْ! إِنْ كَانَتِ الرُّعَايَا قَبْلِي لَتَشْكُو حَيْفَ رُعَاتِهَا، وَ إِنِّي الْيَوْمَ لَأَشْكُو حَيْفَ رَعِيَّتِي، كَأَنِّي الْمَقُودُ وَ هُمُ الْقَادَةُ، أَوِ الْمَوْزُوعُ وَ هُمُ الْوَزَعَةُ! وَ لَمَّا قَالَ عَلَيْهِ السَّلَامُ هَذَا القَوْلَ فِي كَلَامٍ طَوِيلٍ قَدْ ذَكَرْنَا مُخْتَارَهُ فِي جُمْلَةِ الْخُطَبِ تَقَدَّمَ إِلَيْهِ رَجُلَانِ مِنْ أَصْحَابِهِ فَقَالَ أَحَدُهُمَا: «إِنِّي لا أَمْلِكُ إِلَّا نَفْسِي وَ أَخِي، فَمُرْنَا بِأَمْرِكَ يَا أَمِيرَ الْمُؤْمِنِينَ نُنْفِذْ لَهُ». فَقَالَ [عَلَيْهِ السَّلَامُ: ] وَ أَيْنَ تَقَعَانِ مِمَّا أُرِيدُ! . [972- 973] – كِتَابُ الْغَارَاتِ لِإِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ بِإِسْنَادِهِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ أَنَّهُ قَالَ: كَانَ لِعَلِيٍّ عَلَيْهِ السَّلَامُ صَدِيقٌ يُكَنَّى بِأَبِي مَرْيَمَ مِنْ أَهْلِ الْمَدِينَةِ، فَلَمَّا سَمِعَ بِتَشَتُّتِ النَّاسِ عَلَيْهِ أَتَاهُ، فَلَمَّا رَآهُ [عَلِيٌّ عَلَيْهِ السَّلَامُ] قَالَ: أَبُو مَرْيَمَ؟ قَالَ: نَعَمْ. قَالَ: مَا جَاءَ بِكَ
قَالَ: إِنِّي لَمْ آتِكَ لِحَاجَةٍ، وَ لَكِنِّي [كُنْتُ] أَرَاكَ لَوْ وَلَّوْكَ أَمْرَ هَذِهِ الْأُمَّةِ أَجْزَأْتَهُ. قَالَ: يَا أَبَا مَرْيَمَ إِنِّي صَاحِبُكَ الَّذِي عَهِدْتُ، وَ لَكِنِّي مُنِيتُ بِأَخْبَثِ قَوْمٍ عَلَى وَجْهِ الْأَرْضِ! أَدْعُوهُمْ إِلَى الْأَمْرِ [الصَّائِبِ] فَلَا يَتَّبِعُونِّي، فَإِذَا تَابَعْتُهُمْ عَلَى مَا يُرِيدُونَ تَفَرَّقُوا عَنِّي. وَ عَنْ فُضَيْلِ بْنِ جَعْدٍ عَنْ مَوْلَى الْأَشْتَرِ قَالَ: شَكَا عَلِيٌّ عَلَيْهِ السَّلَامُ إِلَى الْأَشْتَرِ فِرَارَ النَّاسِ إِلَى مُعَاوِيَةَ، فَقَالَ الْأَشْتَرُ: يَا أَمِيرَ الْمُؤْمِنِينَ! إِنَّا قَاتَلْنَا أَهْلَ الْبَصْرَةِ بِأَهْلِ الْبَصْرَةِ، وَ أَهْلَ الْكُوفَةِ، وَ الرَّأْيُ وَاحِدٌ، وَ قَدِ اخْتَلَفُوا بَعْدُ وَ تُعَادُوا، وَ ضَعُفَتِ النِّيَّةُ، وَ قَلَّ الْعَدْلُ، وَ أَنْتَ تَأْخُذُهُمْ بِالْعَدْلِ، وَ تَعْمَلُ فِيهِمْ بِالْحَقِّ، وَ تَنْصُفُ الْوَضِيعَ مِنَ الشَّرِيفِ، وَ لَيْسَ لِلشَّرِيفِ عِنْدَكَ فَضْلُ مَنْزِلَةٍ عَلَى الْوَضِيعِ،
فَضَجَّ طَائِفَةٌ مِمَّنْ مَعَكَ عَلَى الْحَقِّ إِذَا عُمُّوا بِهِ، وَ اغْتَمُّوا مِنَ الْعَدْلِ إِذْ صَارُوا فِيهِ، وَ صَارَتْ صَنَائِعُ مُعَاوِيَةَ عِنْدَ أَهْلِ الْغِنَى وَ الشَّرَفِ، ف
of) the raids by the companions of Muawiya upon Al-Anbar reached him-asws. He went out walking by himself-asws until he-asws came to Al-Nukheyla and the people came across him-asws and said, ‘O Amir Al-Momineen-asws! We shall suffice you-asws! ’
He-asws said: ‘By Allah-azwj! You cannot suffice me-asws against yourselves, so how can you suffice me-asws against others! The citizens before me-asws used to complain of the injustices of their rulers, and today I-asws (being a ruler) am complaining of injustices of my-asws own citizens. It is as if I-asws am the led and they are the leaders, or I-asws am the prevented and they are the preventers! ’
And when he-asws said these words in a lengthy speech, we had chosen it in the summary of the sermons, two men from his-asws companions came forward to him-asws. One of the said, ‘My Lord! I cannot control except myself and my brother, [5: 25], so order us with your-asws orders, O Amir Al-Momineen-asws! We shall implement it’. He-asws said: ‘And where will you two reach from what I-asws want? ’’[105]
Kitab al Gharaat of Ibrahim Bin Muhammad Al Saqafy, by his chain from Umarah Bin Umeyr who said, ‘There was a friend of Ali-asws from the people of Al-Medina, teknonymed as Abu Maryam. When he heard the dispersal of the people away from him-asws, he came to him-asws. When Ali-asws saw him, he-asws said: ‘Abu Maryam? ’ He said, ‘Yes’. He-asws said: ‘What have you come for? ’
He said, ‘I did not come to you-asws for a need, but I viewed that even if they have placed you-asws in charge of the affairs of this community, cut it out’. He-asws said: ‘O Abu Maryam! I-asws am your companions who has been entrusted. But, I-asws am being Tried by the wickedest people upon the surface of the earth! I-asws am calling them to the rightful matter but they are not following me-asws, and when I-asws follow them upon what they are wanting, they disperse away from me-asws’’. [106]
And from Fuzeyl Bin Ja’ad, from a slave of Al Ashtar who said, ‘Ali-asws complained to Al-Ashtar of the fleeing of the people to Muawiya. Al-Ashtar said, ‘O Amir Al-Momineen-asws! We have been fighting against the people of Al-Basra with the people of Al-Basra, and the people of Al-Kufa, and the view is one, and they had differed afterwards, and they returned and the intentions weakened, and the justice was scarce while you-asws are taking them with the justice and working among them with the truth and are getting fairness of the humble from the noble, and there isn’t any merit for the noble over the humble in your-asws presence. A party from the ones who were with you-asws broke up upon the truth when they were generalised with it, and they were dejected from the justice when they came to be in it, and the material things of Muawiya came to be with the people of wealth and nobility. The souls of the people yearned for
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