Hadith 41
الحديث 41
Bihar al-Anwar · Allamah al-Majlisi
أَقُولُ قَالَ الطَّبْرِسِيُّ رَحِمَهُ اللَّهُ فِي قَوْلِهِ تَعَالَى وَ مَنْ يُطِعِ اللَّهَ وَ الرَّسُولَ فَأُولئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ وَ حَسُنَ أُولئِكَ رَفِيقاً قِيلَ نَزَلَتْ فِي ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ص وَ كَانَ شَدِيدَ الْحُبِّ لِرَسُولِ اللَّهِ ص قَلِيلَ الصَّبْرِ عَنْهُ
فَأَتَاهُ ذَاتَ يَوْمٍ وَ قَدْ تَغَيَّرَ لَوْنُهُ وَ نَحَلَ جِسْمُهُ فَقَالَ ص يَا ثَوْبَانُ مَا غَيَّرَ لَوْنَكَ فَقَالَ يَا رَسُولَ اللَّهِ مَا بِي مِنْ مَرَضٍ وَ لَا وَجَعٍ غَيْرُ أَنِّي إِذَا لَمْ أَرَكَ اشْتَقْتُ إِلَيْكَ حَتَّى أَلْقَاكَ ثُمَّ ذَكَرْتُ الْآخِرَةَ فَأَخَافُ أَنْ لَا أَرَاكَ هُنَاكَ لِأَنِّي عَرَفْتُ أَنَّكَ تَرْفَعُ مَعَ النَّبِيِّينَ وَ أَنِّي إِنْ أُدْخِلْتُ الْجَنَّةَ كُنْتُ فِي مَنْزِلَةٍ أَدْنَى مِنْ مَنْزِلَتِكَ وَ إِنْ لَمْ أُدْخَلِ الْجَنَّةَ فَلَا أَحْسَبُ أَنْ أَرَاكَ أَبَداً
فَنَزَلَتِ الْآيَةُ ثُمَّ قَالَ ص وَ الَّذِي نَفْسِي بِيَدِهِ لَا يُؤْمِنَنَّ عَبْدٌ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ نَفْسِهِ وَ أَبَوَيْهِ وَ أَهْلِهِ وَ وُلْدِهِ وَ النَّاسِ أَجْمَعِينَ
وَ قِيلَ إِنَّ أَصْحَابَ رَسُولِ اللَّهِ ص قَالُوا مَا يَنْبَغِي لَنَا أَنْ نُفَارِقَكَ فَإِنَّا لَا نَرَاكَ إِلَّا فِي الدُّنْيَا فَأَمَّا فِي الْآخِرَةِ فَإِنَّكَ تُرْفَعُ فَوْقَنَا بِفَضْلِكَ فَلَا نَرَاكَ فَنَزَلَتِ الْآيَةُ- عَنْ قَتَادَةَ وَ مَسْرُوقٍ.
I (Majlisi) am saying, ‘Al-Tabarsi said regarding the Words of the Exalted: And the one who obeys Allah and the Rasool, so they are those upon whom Allah has Bestowed Favours from the Prophets and the Truthful and the Martyrs and the Righteous; and a goodly company are they! [4: 69] – ‘It is said that it was Revealed regarding Sowban, a salve of Rasool-Allah-saww, and he was with intense love for Rasool-Allah-saww, of little patience from (staying away from) him-saww. One day he came to him-saww and his complexion had changed and his body had slimmed. He-saww said: ‘O Sowban! What changed your colour? ’ He said, ‘O Rasool-Allah-saww! There is no illness with me nor pain apart from that I, when I do not see you-saww, I yearn to you-saww until I meet you-saww. Then you-saww mention the Hereafter and I fear that I may not see you-saww over there, because I recognise that you-saww will be high up with the Prophets-as, and I when I enter the Paradise would be in a lower position from your-saww position, and if I do not enter the Paradise, then I do not reckon that I will see you-saww, ever! ’
So, the Verse was Revealed. Then he-saww said: ‘By the One-azwj in Whose hand is my-saww soul! No servant has believed until I-saww happen to be more beloved to him than himself, and his father, and his wife, and his son, and the people altogether’. And it is said that the companions of Rasool-Allah-saww said, ‘It is not befitting for us that we separate from you-saww, so we will not see you-saww except in the world. As for in the Hereafter, you-saww will be raised above us due to your-saww merit, so we will not see you-saww’. So, the Verse was Revealed – from Qatadah and Masrouq’’. [42]
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