Hadith 28
الحديث 27
Bihar al-Anwar · Allamah al-Majlisi
َهَى إِلَى الْجَبَلِ فَفَعَلَ مَا أَمَرَهُ فَصَادَفَ مَا وَصَفَ لَهُ رَبُّهُ فَلَمَّا ابْتَدَأَ فِي سَلْخِ الْجَفْرَةِ نَزَلَ جَبْرَئِيلُ وَ الرُّوحُ الْأَمِينُ وَ عِدَّةٌ مِنَ الْمَلَائِكَةِ لَا يُحْصِي عَدَدَهُمْ إِلَّا اللَّهُ وَ مَنْ حَضَرَ ذَلِكَ الْمَجْلِسَ
ثُمَّ وَضَعَ عَلِيٌّ ع الْجِلْدَ بَيْنَ يَدَيْهِ وَ جَاءَتْهُ الدَّوَاةُ وَ الْمِدَادُ أَخْضَرَ كَهَيْئَةِ الْبَقْلِ وَ أَشَدَّ خُضْرَةً وَ أَنْوَرَ ثُمَّ نَزَلَ الْوَحْيُ عَلَى مُحَمَّدٍ ص فَجَعَلَ يُمْلِي عَلَى عَلِيٍّ ع وَ يَكْتُبُ عَلِيٌّ ع أَنَّهُ يَصِفُ كُلَّ زَمَانٍ وَ مَا فِيهِ وَ يُخْبِرُهُ بِالظَّهْرِ وَ الْبَطْنِ وَ خَبَّرَهُ بِكُلِّ مَا كَانَ وَ مَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ
وَ فَسَّرَ لَهُ أَشْيَاءَ لَا يَعْلَمُ تَأْوِيلَهَا إِلَّا اللَّهُ وَ الرَّاسِخُونَ فِي الْعِلْمِ فَأَخْبَرَهُ بِالْكَائِنِينَ مِنْ أَوْلِيَاءِ اللَّهِ مِنْ ذُرِّيَّتِهِ أَبَداً إِلَى يَوْمِ الْقِيَامَةِ وَ أَخْبَرَهُ بِكُلِّ عَدُوٍّ يَكُونُ لَهُمْ فِي كُلِّ زَمَانٍ مِنَ الْأَزْمِنَةِ حَتَّى فَهِمَ ذَلِكَ كُلَّهُ وَ كَتَبَهُ
ثُمَّ أَخْبَرَهُ بِأَمْرِ مَا يَحْدُثُ عَلَيْهِ مِنْ بَعْدِهِ فَسَأَلَهُ عَنْهَا فَقَالَ الصَّبْرَ الصَّبْرَ وَ أَوْصَى إِلَى الْأَوْلِيَاءِ بِالصَّبْرِ وَ أَوْصَى إِلَى أَشْيَاعِهِمْ بِالصَّبْرِ وَ التَّسْلِيمِ حَتَّى يَخْرُجَ الْفَرَجُ وَ أَخْبَرَهُ بِأَشْرَاطِ أَوَانِهِ وَ أَشْرَاطِ وُلْدِهِ وَ عَلَامَاتٍ تَكُونُ فِي مُلْكِ بَنِي هَاشِمٍ
فَمِنْ هَذَا الْكِتَابِ اسْتُخْرِجَتْ أَحَادِيثُ الْمَلَاحِمِ كُلُّهَا وَ صَارَ الْوَصِيُّ إِذَا أَفْضَى إِلَيْهِ الْأَمْرُ تَكَلَّمَ بِالْعَجَبِ.
ommanded to, concurring with what his-saww Lord-azwj had Described to him-saww. When he-saww in the skin of the sheep, Jibraeel-as and the Trustworthy Angel descended, and a number of the Angels whose number cannot be accounted except by Allah-azwj, and the ones who were present at that gathering. Then Ali-asws placed the skin in front of him-asws and the ink came to him-asws, and the ink was green like the appearance of the vegetables, and radiant. Then the Revelation descended unto Muhammad-saww, and he-saww went on to dictate to Ali-asws, and Ali-asws wrote. He-saww described every ear and whatever would be in it, and informed him-asws with the apparent and the esoteric, and informed him-asws all what had happened and what would be happening up to the Day of Qiyamah. And he-saww interpreted to him-asws the things none knows its interpretation except Allah, and those who are firmly rooted in knowledge [3: 7]. He-saww informed him-asws with the two happenings (past and future), from the Guardians-asws of Allah-azwj from his-asws offspring for ever up to the Day of Qiyamah, and informed him-asws with every enemy who will happen to be for them-asws during every era from the eras, until he-asws understood all of that and wrote it. Then he-saww informed him-asws with the matters of what would be occurring upon him-asws from after him-saww. So, he-asws asked him-saww about these, he-saww said: ‘The patience! The patience, and bequeath to the Guardians-asws with the patience, and bequeath to their-asws Shias with the patience, and their lineages until the relief emerges, and he-saww informed him-asws with the portents of his-asws times, and portents of his-asws sons-asws, and sign which will take place in the kingdom of the Clan of Hashim-as. Thus, from this book are extracted the Ahadeeth of the epic events, all of them, and the successor-asws, when the Command is Given to him-asws, became speaking with the wonders’’. [30]
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