Hadith 15
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
َالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: وَ اللَّهِ مَا أَتَى خَالِدٌ إِلَّا مِنْ جِهَةِ هَذَا الْخَئُونِ الظَّلُومِ الْمُفَتِّنِ ابْنِ صُهَاكَ، فَإِنَّهُ لَا يَزَالُ يُؤَلِّبُ عَلَى الْقَبَائِلِ وَ يُفْزِعُهُمْ مِنِّي وَ يُؤْيِسُهُمْ مِنْ عَطَايَاهُمْ، وَ يُذَكِّرُهُمْ مَا أَنْسَاهُمُ الدَّهْرُ، وَ سَيَعْلَمُ غِبَّ أَمْرِهِ إِذَا فَاضَتْ نَفْسُهُ. فَقَالَ خَالِدٌ: يَا أَبَا الْحَسَنِ! بِحَقِّ أَخِيكَ لَمَّا قَطَعْتَ هَذَا مِنْ نَفْسِكَ، وَ صِرْتَ إِلَى مَنْزِلِكَ مُكَرَّماً، إِذَا كَانَ الْقَوْمُ رَضُوا بِالْكَفَافِ مِنْكَ. فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ: لَا جَزَاهُمُ اللَّهُ عَنْ أَنْفُسِهِمْ وَ لَا عَنِ الْمُسْلِمِينَ خَيْراً. قَالَ: ثُمَّ دَعَا عَلَيْهِ السَّلَامُ بِدَابَّتِهِ فَاتَّبَعَهُ أَصْحَابُهُ، وَ خَالِدٌ يُحَدِّثُهُ وَ يُضَاحِكُهُ، حَتَّى دَخَلَ الْمَدِينَةَ، فَبَادَرَ خَالِدٌ إِلَى أَبِي بِكْرٍ فَحَدَّثَهُ بِمَا كَانَ مِنْهُ. فَصَارَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ إِلَى قَبْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، ثُمَّ صَارَ إِلَى الرَّوْضَةِ فَصَلَّى أَرْبَعَ رَكَعَاتٍ وَ دَعَا، وَ قَامَ يُرِيدُ الِانْصِرَافَ إِلَى مَنْزِلِهِ، وَ كَانَ أَبُو بَكْرٍ جَالِساً فِي الْمَسْجِدِ وَ الْعَبَّاسُ جَالِسٌ إِلَى جَنْبِهِ. فَأَقْبَلَ أَبُو بَكْرٍ عَلَى الْعَبَّاسِ فَقَالَ: يَا أَبَا الْفَضْلِ! ادْعُ لِي ابْنَ أَخِيكَ عَلِيّاً لِأُعَاتِبَهُ عَلَى مَا كَانَ مِنْهُ إِلَى الْأَشْجَعِ. فَقَالَ لَهُ الْعَبَّاسُ: أَ وَ لَيْسَ قَدْ تَقَدَّمَ إِلَيْكَ صَاحِبُكَ بِتَرْكِ مُعَاتَبَتِهِ؟ وَ إِنِّي أَخَافُ عَلَيْكَ مِنْهُ إِذَا عَاتَبْتَهُ أَنْ لَا تَنْتَصِرَ مِنْهُ. فَقَالَ أَبُو بَكْرٍ: إِنِّي أَرَاكَ- يَا أَبَا الْفَضْلِ- تُخَوِّفُنِي مِنْهُ، دَعْنِي وَ إِيَّاهُ، فَأَمَّا مَا كَلَّمَنِي خَالِدٌ بِتَرْكِ مُعَاتَبَتِهِ فَقَدْ رَأَيْتُهُ يُكَلِّمُنِي بِكَلَامٍ خِلَافَ الَّذِي خَرَجَ بِهِ إِلَيْهِ، وَ لَا أَشُكُ إِلَّا أَنَّهُ قَدْ كَانَ مِنْهُ إِلَيْهِ شَيْءٌ أَفْزَعَهُ. فَقَالَ لَهُ الْعَبَّاسُ: أَنْتَ وَ ذَاكَ يَا ابْنَ أَبِي قُحَافَةَ. فَدَعَاهُ الْعَبَّاسُ، فَجَاءَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ فَجَلَسَ إِلَى جَنْبِ الْعَبَّاسِ. فَقَالَ لَهُ الْعَبَّاسُ: إِنَّ أَبَا بَكْرٍ اسْتَبْطَأَكَ، وَ هُوَ يُرِيدُ أَنْ يَسْأَلَكَ بِمَا جَرَى. فَقَالَ: يَا عَمِّ، لَوْ دَعَانِي لَمَا أَتَيْتُهُ. فَقَالَ لَهُ أَبُو بَكْرٍ: يَا أَبَا الْحَسَنِ! مَا أَرْضَى لِمِثْلِكَ هَذَا الْفِعَالَ. قَالَ: وَ أَيَّ فِعْلٍ؟ قَالَ: قَتْلَكَ مُسْلِماً بِغَيْرِ حَقٍّ، فَمَا تَمَلُّ مِنَ الْقَتْلِ قَدْ جَعَلْتَهُ شِعَارَكَ وَ دِثَارَكَ. فَالْتَفَتَ إِلَيْهِ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ
if their morals were to gather to your-asws opposition, Khalid would not oppose you-asws’. Amir Al-Momineen-asws said to them: ‘By Allah-azwj! Khalid did not come except from the aspect of this treacherous, unjust, tempted Ibn Suhaak (Umar), for he does not cease to be pitting the tribes (against each other), and panicking them from me-asws, and comforting them from their awards, and reminding them of what makes them forget the time, and soon he will come to know the foolishness of this affair when his soul departs’. Khalid said, ‘O Abu Al-Hassan-asws! By the right of your-asws brother-saww! Why don’t you cut this from yourself-asws, and come to your-asws house honourably, when the people are pleased with the refraining from you-asws? ’
Amir Al-Momineen-asws said to him: ‘May Allah-azwj not Recompense any good of their own selves and of the Muslims’. He (the narrator) said, ‘Then he-asws called for his-asws animal and his-asws companions followed him-asws, and Khalid was discussing with him-asws and laughing with him-asws, until he-asws entered Al-Medina. Khalid rushed to Abu Bakr and narrated to him with what had happened from him. Amir Al-Momineen-asws came to the grave of the Prophet-saww, then came to Al-Rawdah (platform) and prayed four cycles Salat and supplicated, and he-asws stood up intending to leave to go to his-asws house, and Abu Bakr was seated in the Masjid, and Al-Abbas was seated to his side. Abu Bakr turned to Al-Abbas and said, ‘O Abu Al-Fazl! Call the son-asws of your brother-asws to me so I can admonish him-asws upon what has happened from him-asws to Al-Ashja’a’. Al-Abbas said to him, ‘Or hasn’t your companion arrived to you with ignoring its blame? And I fear upon you from him-asws when you admonish him-asws, that you will not be helped from it’. Abu Bakr said, ‘I see you, O Abu Al-Fazl, scaring me from him-asws. Leave me and him-asws. As for what Khalid spoke to me of leaving its blame, so I have seen him speaking to me with speech opposite to that which he had come out to you with, except that it had happened from him-asws to him something which had scared him’. Al-Abbas said to him, ‘You and him-asws, O Ibn Quhafa! ’ Al-Abbas called him-asws, and Amir Al-Momineen-asws came and sat by the side of Al-Abbas. Al-Abbas said to him-asws, ‘Abu Bakr you-asws down (from going home), and he wants to ask you-asws with what flowed’. He-asws said: ‘O uncle! If he had called me-asws, I-asws would not have come to him’. Abu Bakr said to him-asws, ‘O Abu Al-Hassan-asws! I am not pleased of this deed for the like of you-asws’. He-asws said: ‘And which deed? ’ He said, ‘You-asws killed a Muslim without right. You-asws did not show sympathy from the killing and have it as your-asws slogan and your-asws g
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