Hadith 15

الحديث 19

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ رُوِيَ أَيْضاً فِي الْإِرْشَادِ: بِحَذْفِ الْإِسْنَادِ، مَرْفُوعاً إِلَى جَابِرٍ الْجُعْفِيِ‏ قَالَ: قَلَّدَ أَبُو بَكْرٍ الصَّدَقَاتِ بِقُرَى الْمَدِينَةِ وَ ضِيَاعِ فَدَكَ رَجُلًا مِنْ ثَقِيفٍ يُقَالُ لَهُ: الْأَشْجَعُ‏ بْنُ مُزَاحِمٍ الثَّقَفِيُّ- وَ كَانَ شُجَاعاً، وَ كَانَ لَهُ أَخٌ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فِي وَقْعَةِ هَوَازِنَ وَ ثَقِيفٍ-
فَلَمَّا خَرَجَ الرَّجُلُ عَنِ الْمَدِينَةِ جَعَلَ أَوَّلَ قَصْدِهِ ضَيْعَةً مِنْ ضِيَاعِ أَهْلِ الْبَيْتِ تُعْرَفُ بِبَانِقْيَا، فَجَاءَ بَغْتَةً وَ احْتَوَى عَلَيْهَا وَ عَلَى صَدَقَاتٍ كَانَتْ لِعَلِيٍّ عَلَيْهِ السَّلَامُ، فَتَوَكَّلَ بِهَا وَ تَغَطْرَسَ عَلَى أَهْلِهَا، وَ كَانَ الرَّجُلُ زِنْدِيقاً مُنَافِقاً. فَابْتَدَرَ أَهْلُ الْقَرْيَةِ إِلَى أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ بِرَسُولٍ يُعْلِمُونَهُ مَا فُرِّطَ مِنَ الرَّجُلِ. فَدَعَا عَلِيٌّ عَلَيْهِ السَّلَامُ بِدَابَّةٍ لَهُ تُسَمَّى السَّابِحَ- وَ كَانَ أَهْدَاهُ إِلَيْهِ ابْنُ عَمٍّ لِسَيْفِ بْنِ ذِي يَزَنَ- وَ تَعَمَّمَ بِعِمَامَةٍ سَوْدَاءَ، وَ تَقَلَّدَ بِسَيْفَيْنِ، وَ أَجْنَبَ دَابَّتَهُ‏ الْمُرْتَجِزَ، وَ أَصْحَبَ مَعَهُ الْحُسَيْنَ عَلَيْهِ السَّلَامُ وَ عَمَّارَ بْنَ يَاسِرٍ وَ الْفَضْلَ بْنَ الْعَبَّاسِ وَ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ وَ عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ، حَتَّى وَافَى الْقَرْيَةَ، فَأَنْزَلَهُ عَظِيمُ الْقَرْيَةِ فِي مَسْجِدٍ يُعْرَفُ بِمَسْجِدِ الْقَضَاءِ،
ثُمَّ وَجَّهَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ الْحُسَيْنَ عَلَيْهِ السَّلَامُ‏ يَسْأَلُهُ الْمَصِيرَ إِلَيْهِ. فَصَارَ إِلَيْهِ الْحُسَيْنُ عَلَيْهِ السَّلَامُ فَقَالَ: أَجِبْ أَمِيرَ الْمُؤْمِنِينَ. فَقَالَ: وَ مَنْ أَمِيرُ الْمُؤْمِنِينَ. فَقَالَ: عَلِيُّ بْنُ أَبِي طَالِبٍ‏. فَقَالَ: أَمِيرُ الْمُؤْمِنِينَ أَبُو بِكْرٍ خَلَّفْتُهُ بِالْمَدِينَةِ. فَقَالَ لَهُ الْحُسَيْنُ عَلَيْهِ السَّلَامُ: أَجِبْ‏ عَلِيَّ بْنَ أَبِي طَالِبٍ. فَقَالَ‏: أَنَا سُلْطَانٌ وَ هُوَ مِنَ الْعَوَامِّ، وَ الْحَاجَةُ لَهُ، فَلْيَصِرْ هُوَ إِلَيَّ. فَقَالَ لَهُ الْحُسَيْنُ: وَيْلَكَ! أَ يَكُونُ مِثْلُ وَالِدِي مِنَ الْعَوَامِّ، وَ مِثْلُكَ يَكُونُ السُّلْطَانَ‏؟! فَقَالَ: أَجَلْ، لِأَنَّ وَالِدَكَ لَمْ يَدْخُلْ فِي بَيْعَةِ أَبِي بَكْرٍ إِلَّا كُرْهاً، وَ بَايَعْنَاهُ‏. طَائِعِينَ، وَ كُنَّا لَهُ غَيْرَ كَارِهِينَ، فَشَتَّانَ بَيْنَنَا وَ بَيْنَهُ. فَصَارَ الْحُسَيْنُ عَلَيْهِ السَّلَامُ إِلَى أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ فَأَعْلَمَهُ مَا كَانَ مِنْ قَوْلِ الرَّجُلِ. فَالْتَفَتَ إِلَى عَمَّارٍ فَقَالَ‏: يَا أَبَا الْيَقْظَانِ صِرْ إِلَيْهِ‏ وَ الْطُفْ لَهُ فِي الْقَوْلِ، وَ اسْأَلْهُ أَنْ يَصِيرَ إِلَيْنَا، فَإِنَ

✦ Traduction anglaise

And it is reported as well in (the book) ‘Al Irshad’, by a deleted chain, raising it to Jabir Al Jufy who said, ‘Abu Bakr collared (placed in charge) of the charities of a town of Al-Medina and the estate of Fadak, a man from (clan of) Saqeef called Al-Ashja’a Bin Muzahim Al-Saqafi, and he was brave, and there was a brother of his who was killed by Ali-asws Bin Abu Talib-asws during the event of Hawazin and Saqeef. When the man went out from Al-Medina, he made the first of his aims, an estate from the estates from People-asws of the Household recognised as Baniqiya. He came suddenly and pounced upon it and upon the charities which were for Ali-asws, and took charge of these and avoided its rightful ones, and the man was an atheist, a hypocrite. The people of the town turned to Amir Al-Momineen-asws with a messenger, letting him-asws know of what excesses were committed from the man. Ali-asws called for an animal of his-asws called Al-Sabih, and it had been gifted to him by a cousin of Sayf Bin Zy Yazan, and turbaned with a black turban, and collared with two swords, and shielded his-asws ride Al-Murtajiz, and accompanied with him-asws, Al-Husayn-asws and Ammar Bin Yasser and Al-Fazl Bin Al-Abbas, and Abdullah Bin Ja’far, and Abdullah Bin Al-Abbas, until he-asws arrived at the town. He-asws called most of the town in a Masjid known as Masjid Al-Qaza’a. Then Amir Al-Momineen-asws diverted Al-Husayn-asws asking him (Al-Ashja’a) with coming to him-asws. Al-Husayn-asws came to it and said: ‘Answer to Amir Al-Momineen’. He said, ‘And who is Amir Al-Momineen? ’ He-asws said: ‘Ali-asws Bin Abu Talib-asws’. He said, ‘Amir Al-Momineen is Abu Bakr, caliph at Al-Medina’. Al-Husayn-asws said to him: ‘Answer Ali-asws Bin Abu Talib-asws’. He said, ‘I am a ruling authority, and he-asws is from the commoners, and the need is for him-asws, so he-asws should be coming to me’. Al-Husayn-asws said to him: ‘Woe be unto you! Can the like of my-asws father-asws be from the commoners, and the like of you happens to be the ruling authority! ? ’ He said, ‘Yes, because your-asws father-asws did not enter into the allegiance of Abu Bakr willingly, and we pledged to him willingly, and we were for him without coercion, so there is a difference between us and him-asws’. Al-Husayn-asws came to Amir Al-Momineen-asws and let him-asws know of what happened from the words of the man. He-asws turned towards Ammar and said, ‘O Abu Al-Yaqzan! Go to him and be gentle to him in the words, and ask him to come to us, for the one who does not answer to a successor-asws from the successors-asws would end up going to the people of straying, for we-asws are like the House of Allah-azwj (Kabah). We-asws are come to, and we-asws do not go’. Ammar went to him an

N° hadith19
Volume29
Chapitre5
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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