Hadith 15
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
َيْهِ السَّلَامُ: وَيْلَكَ يَا خَالِدُ! مَا أَطْوَعَكَ لِلْخَائِنِينَ النَّاكِثِينَ! أَ مَا كَانَ لَكَ بِيَوْمِ الْغَدِيرِ مَقْنَعٌ إِذْ بَدَرَ إِلَيْكَ صَاحِبُكَ فِي الْمَسْجِدِ حَتَّى كَانَ مِنْكَ مَا كَانَ،
فَوَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ لَوْ كَانَ مِمَّا رُمْتَهُ أَنْتَ وَ صَاحِبَاكَ- ابْنُ أَبِي قُحَافَةَ وَ ابْنُ صُهَاكَ شَيْءٌ لَكَانَا هُمَا أَوَّلَ مَقْتُولِينَ بِسَيْفِي هَذَا، وَ أَنْتَ مَعَهُمَا، وَ يَفْعَلُ اللَّهُ ما يَشاءُ
وَ لَا يَزَالُ يَحْمِلُكَ عَلَى إِفْسَادِ حَالَتِكَ عِنْدِي، فَقَدْ تَرَكْتَ الْحَقَّ عَلَى مَعْرِفَةٍ وَ جِئْتَنِي تَجُوبُ مَفَاوِزَ الْبَسَابِسِ، لِتَحْمِلَنِي إِلَى ابْنِ أَبِي قُحَافَةَ أَسِيراً، بَعْدَ مَعْرِفَتِكَ أَنِّي قَاتِلُ عَمْرِو بْنِ عَبْدِ وُدٍّ وَ مَرْحَبٍ، وَ قَالِعُ بَابِ خَيْبَرَ، وَ إِنِّي لَمُسْتَحْيِي مِنْكُمْ وَ مِنْ قِلَّةِ عُقُولِكُمْ. أَ وَ تَزْعُمُ أَنَّهُ قَدْ خَفِيَ عَلَيَّ مَا تَقَدَّمَ بِهِ إِلَيْكَ صَاحِبُكَ حِينَ أَخْرَجَكَ إِلَيَّ، وَ أَنْتَ تَذْكُرُ مَا كَانَ مِنِّي إِلَى عَمْرِو بْنِ مَعْدِيكَرِبَ وَ إِلَى أصيد بْنِ سَلَمَةَ الْمَخْزُومِيِّ،
فَقَالَ لَكَ ابْنُ أَبِي قُحَافَةَ: لَا تَزَالُ تَذْكُرُ لَهُ ذَلِكَ، إِنَّمَا كَانَ ذَلِكَ مِنْ دُعَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ قَدْ ذَهَبَ ذَلِكَ كُلُّهُ، وَ هُوَ الْآنَ أَقَلُّ مِنْ ذَلِكَ، أَ لَيْسَ كَذَلِكَ يَا خَالِدُ؟! فَلَوْ لَا مَا تَقَدَّمَ بِهِ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لَكَانَ مِنِّي إِلَيْهِمَا مَا هُمَا أَعْلَمُ بِهِ مِنْكَ. يَا خَالِدُ! أَيْنَ كَانَ ابْنُ أَبِي قُحَافَةَ وَ أَنْتَ تَخُوضُ مَعِي الْمَنَايَا فِي لُجَجِ الْمَوْتِ خَوْضاً، وَ قَوْمُكَ بَادُونَ فِي الِانْصِرَافِ كَالنَّعْجَةِ الْقَوْدَاءِ وَ الدِّيكِ النَّافِشِ، فَاتَّقِ اللَّهَ يَا خَالِدُ، وَ لا تَكُنْ لِلْخائِنِينَ خَصِيماً، وَ لَا لِلظَّالِمِينَ ظَهِيراً. فَقَالَ خَالِدٌ: يَا أَبَا الْحَسَنِ! إِنِّي أَعْرِفُ مَا تَقُولُ، وَ مَا عَدَلَتِ الْعَرَبُ وَ الْجَمَاهِيرُ عَنْكَ إِلَّا طَلَبَ ذُحُولِ آبَائِهِمْ قَدِيماً، وَ تَنَكُّلَ رُءُوسِهِمْ قَرِيباً، فَرَاغَتْ عَنْكَ كَرَوَغَانِ الثَّعْلَبِ فِيمَا بَيْنَ الْفِجَاجِ وَ الدَّكَادِكِ، وَ صُعُوبَةَ إِخْرَاجِ ملك [الْمُلْكِ] مِنْ يَدِكَ، وَ هَرْباً مِنْ سَيْفِكَ،
وَ مَا دَعَاهُمْ إِلَى بَيْعَةِ أَبِي بَكْرٍ إِلَّا اسْتِلَانَةُ جَانِبِهِ، وَ لِينُ عَرِيكَتِهِ، وَ أَمْنُ جَانِبِهِ، وَ أَخْذُهُمُ الْأَمْوَالَ فَوْقَ اسْتِحْقَاقِهِمْ، وَ لَقَلَّ الْيَوْمَ مَنْ يَمِيلُ إِلَى الْحَقِّ، وَ أَنْتَ قَدْ بِعْتَ الدُّنْيَا بِالْآخِرَةِ، وَ لَوِ اجْتَمَعَتْ أَخْلَاقُهُمْ إِلَى أَخْلَاقِكَ لَمَا خَالَفَكَ خَالِدٌ. فَق
lid! You are being obedient to the betrayers and the breakers (of the covenant)! Or wasn’t there a covering for you on the day of Ghadeer when your companions rushed to you in the Masjid until it happened from you what happened? By the One-azwj Who Split the seed and Formed the person! If there would have been anything thrown by you, and your companion Ibn Abu Quhafa (Abu Bakr), and Ibn Suhaak (Umar), they both would have been the first ones to be killed with this sword of mine-asws, and you would have been with them, and Allah does whatsoever He so Desires to [14: 27]. And he has not ceased to carry you upon spoiling your state with me-asws. So, you have neglected the truth upon recognition, and you have come to me-asws answering to the trivial falsehood in order to carry me-asws to Ibn Abu Quhafa as a captive after your recognition that I-asws killed Amro Bin Abd Wadd and Marhab, and uprooted the gate of Khyber, and I-asws am embarrassed from you and from the scarcity of your intellects. Or are you alleging that it would be light upon me-asws, what your companion (Abu Bakr) has forwarded to you when he sent you out to me-asws? And you do remember what has happened from me-asws to Amro Bin Ma’deykarb, and to Aseyd Bin Salama Al-Kahzumi. Ibn Quhafa said to you that you do not cease to mention that to him. But rather, that is from a supplication of the Prophet-saww, and all that has gone, and not it is less than that. Isn’t it like that, O Khalid? Had it not been for what (pact) Rasool-Allah-saww has forwarded to me-asws, it would have happened from me to them both, what they are both more knowing with than you are. O Khalid! Where was Ibn Quhafa and you were splashing the death along with me-asws in the midst of the death with a splashing, and your people were rushing to leave like frightened sheep, and the shivering of the rooster. Fear Allah-azwj, O Khalid and do not become an advocate for the treacherous [4: 105], nor a backer for the unjust ones’. Khalid said, ‘O Abu Al-Hassan-asws! I do understand what you-asws are saying, and what the Arabs and the masses turned from you-asws only to seek entering into the ancient (practices) of their fathers, and their chiefs would be departing soon, dodging away from you like the dodging of the fox in what is between the mountain passes and the plains, and the difficulties of extracting the kingdom from your-asws hands, and fleeing from your-asws sword. And nothing called them to pledge allegiance of Abu Bakr except the leniency by his side, and softness of his character, and security of his side, and their taking wealth which is above the level of their deserving it, and fewness of the ones who incline to the truth, and you-asws have sold the world for the Hereafter, and
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