Hadith 15
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
فَقَالَ: أَمَّا عِتَابُكَ عَلَيَّ فِي قَتْلِ مُسْلِمٍ فَمَعَاذَ اللَّهِ أَنْ أَقْتُلَ مُسْلِماً بِغَيْرِ حَقٍّ، لِأَنَّ مَنْ وَجَبَ عَلَيْهِ الْقَتْلُ رُفِعَ عَنْهُ اسْمُ الْإِسْلَامِ. وَ أَمَّا قَتْلِي الْأَشْجَعَ، فَإِنْ كَانَ إِسْلَامُكَ كَإِسْلَامِهِ فَقَدْ فُزْتُ فَوْزاً عَظِيماً! ! أَقُولُ: وَ مَا عُذْرِي إِلَّا مِنَ اللَّهِ، وَ مَا قَتَلْتُهُ إِلَّا عَنْ بَيِّنَةٍ مِنْ رَبِّي، وَ مَا أَنْتَ أَعْلَمُ بِالْحَلَالِ وَ الْحَرَامِ مِنِّي، وَ مَا كَانَ الرَّجُلُ إِلَّا زِنْدِيقاً مُنَافِقاً، وَ إِنَّ فِي مَنْزِلِهِ صَنَماً مِنْ رُخَامٍ يَتَمَسَّحُ بِهِ ثُمَّ يَصِيرُ إِلَيْكَ، وَ مَا كَانَ مِنْ عَدْلِ اللَّهِ أَنْ يُؤَاخِذَنِي بِقَتْلِ عَبَدَةِ الْأَوْثَانِ وَ الزَّنَادِقَةِ. وَ افْتَتَحَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ بِالْكَلَامِ، فَحَجَزَ بَيْنَهُمَا الْمُغِيرَةُ بْنُ شُعْبَةَ وَ عَمَّارُ بْنُ يَاسِرٍ، وَ أَقْسَمُوا عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ فَسَكَتَ، وَ عَلَى أَبِي بَكْرٍ فَأَمْسَكَ. ثُمَّ أَقْبَلَ أَبُو بَكْرٍ عَلَى الْفَضْلِ بْنِ الْعَبَّاسِ وَ قَالَ: لَوْ قُدْتُكَ بِالْأَشْجَعِ لَمَا فَعَلْتَ مِثْلَهَا، ثُمَّ قَالَ: كَيْفَ أُقِيدُكَ بِمِثْلِهِ وَ أَنْتَ ابْنُ عَمِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ غَاسِلُهُ؟! فَالْتَفَتَ إِلَيْهِ الْعَبَّاسُ فَقَالَ: دَعُونَا وَ نَحْنُ حُكَمَاءُ أَبْلَغُ مِنْ شَأْنَكِ، إِنَّكَ تَتَعَرَّضُ بِوَلَدِي وَ ابْنِ أَخِي، وَ أَنْتَ ابْنُ أَبِي قُحَافَةَ بْنِ مُرَّةَ! وَ نَحْنُ بَنُو عَبْدِ الْمُطَّلِبِ ابْنِ هَاشِمٍ أَهْلُ بَيْتِ النُّبُوَّةِ، وَ أُولُو الْخِلَافَةِ،
تَسَمَّيْتُمْ بِأَسْمَائِنَا، وَ وَثَبْتُمْ عَلَيْنَا فِي سُلْطَانِنَا، وَ قَطَعْتُمْ أَرْحَامَنَا، وَ مَنَعْتُمْ مِيرَاثَنَا، ثُمَّ أَنْتُمْ تَزْعُمُونَ أَنْ لَا إِرْثَ لَنَا، وَ أَنْتُمْ أَحَقُّ وَ أَوْلَى بِهَذَا الْأَمْرِ مِنَّا، فَبُعْداً وَ سُحْقاً لَكُمْ أَنَّى تُؤْفَكُونَ. ثُمَّ انْصَرَفَ الْقَوْمُ، وَ أَخَذَ الْعَبَّاسُ بِيَدِ عَلِيٍّ عَلَيْهِ السَّلَامُ، وَ جَعَلَ عَلِيٌّ يَقُولُ: أَقْسَمْتُ عَلَيْكَ يَا عَمِّ لَا تَتَكَلَّمْ، وَ إِنْ تَكَلَّمْتَ لَا تَتَكَلَّمْ إِلَّا بِمَا يَسَرَ، وَ لَيْسَ لَهُمْ عِنْدِي إِلَّا الصَّبْرُ، كَمَا أَمَرَنِي نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، دَعْهُمْ وَ مَا كَانَ لَهُمْ يَا عَمِّ بِيَوْمِ الْغَدِيرِ مَقْنَعٌ، دَعْهُمْ يَسْتَضْعِفُونَا جُهْدَهُمْ، فَإِنَّ اللَّهَ مَوْلَانَا وَ هُوَ خَيْرُ الْحَاكِمِينَ. فَقَالَ لَهُ الْعَبَّاسُ: يَا ابْنَ أَخِي، أَ لَيْسَ قَدْ كَفَيْتُكَ، وَ إِنْ شِئْتَ أَعُودُ إِلَيْهِ فَأُعَرِّفُهُ مَكَانَهُ، وَ أَنْزِعُ عَنْهُ سُلْطَانَهُ. فَأَقْسَمَ عَلَيْهِ عَلِيٌّ عَلَيْهِ السَّلَامُ فَأَسْكَتَهُ.
arment’. Amir Al-Momineen-asws turned towards him and said: ‘As for your admonishing Ali-asws regarding killing a Muslim, so Allah-azwj Forbid that I-asws would kill a Muslim without right, because one upon whom the killing is Obligated, the name of is raised from him’. And as for my-asws killing Ashja’a, so if your Islam is like his Islam, so you have achieved a mighty success! ! (cynically). I say, ‘And what is my-asws excuse except from a proof from my-asws Lord-azwj, and you aren’t more knowing with the Permissible(s) and the Prohibitions than I-asws am, and the man wasn’t except an atheist, a hypocrite, and in his house is an idol of marble. He wipes with it then comes to you, and it would not be from the justice of Allah-azwj that you should seize me-asws with the killing of an idol worshipper and an atheist’. And Amir Al-Momineen-asws began with the speech, but Al-Mugheira Bin Shuba and Ammar Bin Yasser, and they swore upon Ali-asws (being correct), so he-asws was silent, and (upon) Abu Bakr, so he withheld’. Then Abu Bakr faced towards Al-Fazl Bin Al-Abbas and said, ‘If I had tied you up with Al-Ashja’a he-asws would not have done like it’, Then he said, ‘How could I have tied you up with the like of him and you are a son of uncle of Rasool-Allah-saww and his-asws washer! ? ’
Al-Abbas turned to him and said, ‘Leave us, and we are wise ones (and) far reaching from your occupation. You objected to my son and son-asws of my brother-asws, and you are the son of Ibn Abu Quhafa Bin Murra, and we are the sons of Abdul Muttalib-asws Ibn Hashim-as, People of the Household of the Prophet-saww, and foremost for the caliphate. You are being named by our names and you pounced upon us regarding our authority, and you cut-off our relationship, and prevented our inheritances, then you are claiming that there is no inheritance for us, and you are more rightful and foremost with this command than we are? Remoteness and damnation is for you. Why are you so deluded? ’
Then the people left, and Al-Abbas held a hand of Ali-asws, and Ali-asws went on to say: ‘I-asws swear upon you, O uncle, don’t speak, and if you do speak, do not speak except what is little, and there isn’t for them with me-asws except the patience, just as the Prophet-saww of Allah-azwj had instructed me-asws. Leave them and there does not happen to be any cover for them due to the day of Al-Ghadeer. Leave them to weaken us with their struggles, for Allah-azwj is our Master-azwj, and He-azwj is the best of the Judges’. Al-Abbas said to him-asws, ‘O son-asws of my brother-asws! Haven’t I sufficed you-asws? And if you like, I can return to him and make him recognise his place, and remove his authority from him’. Ali-asws vowed upon him and quietened him’’. [17]
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