Hadith 144
الحديث 110
Bihar al-Anwar · Allamah al-Majlisi
كش: مُحَمَّدُ بْنُ مَسْعُودٍ، عَنْ عَلِيِّ بْنِ الْحَسَنِ بْنِ فَضَّالٍ، عَنِ الْعَبَّاسِ بْنِ عَامِرٍ وَ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ حَكِيمٍ، عَنْ أَبَانِ بْنِ عُثْمَانَ الْأَحْمَرِ، عَنْ أَبِي بَصِيرٍ، قَالَ: كُنْتُ جَالِساً عِنْدَ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ إِذْ جَاءَتْ أُمُّ خَالِدٍ- الَّتِي كَانَ قَطَعَهَا يُوسُفُ- يَسْتَأْذِنُ عَلَيْهِ، قَالَ: فَقَالَ أَبُو عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ: أَ يَسُرُّكَ أَنْ تَشْهَدَ كَلَامَهَا؟. قَالَ: فَقُلْتُ: نَعَمْ، جُعِلْتُ فِدَاكَ. فَقَالَ: إِمَّا لَا فَادْنُ. قَالَ: فَأَجْلَسَنِي عَلَى عَقَبَةِ الطِّنْفِسَةِ ثُمَّ دَخَلَتْ فَتَكَلَّمَتْ، فَإِذَا هِيَ امْرَأَةٌ بَلِيغَةٌ، فَسَأَلَتْهُ عَنْ فُلَانٍ وَ فُلَانٍ، فَقَالَ لَهَا: تَوَلَّيْهِمَا. فَقَالَتْ: فَأَقُولُ لِرَبِّي إِذَا لَقِيتُهُ إِنَّكَ أَمَرْتَنِي بِوَلَايَتِهِمَا. قَالَ: نَعَمْ. قَالَتْ: فَإِنَّ هَذَا الَّذِي مَعَكَ عَلَى الطِّنْفِسَةِ يَأْمُرُنِي بِالْبَرَاءَةِ مِنْهُمَا، وَ كَثِيرٌ النَّوَّاءُ يَأْمُرُنِي بِوَلَايَتِهِمَا، فَأَيُّهُمَا أَحَبُّ إِلَيْكَ؟. قَالَ: هَذَا وَ اللَّهِ وَ أَصْحَابُهُ أَحَبُّ إِلَيَّ مِنْ كَثِيرٍ النَّوَّاءِ وَ أَصْحَابِهِ، إِنَّ هَذَا يُخَاصِمُ فَيَقُولُ: مَنْ لَمْ يَحْكُمْ بِما أَنْزَلَ اللَّهُ فَأُولئِكَ هُمُ الْكافِرُونَ وَ مَنْ لَمْ يَحْكُمْ بِما أَنْزَلَ اللَّهُ فَأُولئِكَ هُمُ الظَّالِمُونَ وَ مَنْ لَمْ يَحْكُمْ بِما أَنْزَلَ اللَّهُ فَأُولئِكَ هُمُ الْفاسِقُونَ. فَلَمَّا خَرَجَتْ، قَالَ: إِنِّي خَشِيتُ أَنْ تَذْهَبَ فَتُخْبِرَ كَثِيرَ النَّوَّاءِ فَتَشْهَرَنِي بِالْكُوفَةِ، اللَّهُمَّ إِنِّي إِلَيْكَ مِنْ كَثِيرٍ النَّوَّاءِ بَرِيءٌ فِي الدُّنْيَا وَ الْآخِرَةِ. أقول: قَالَ ابْنُ أَبِي الْحَدِيدِ فِي شَرْحِ نَهْجِ الْبَلَاغَةِ، نُقِلَتْ مِنْ كِتَابِ تَارِيخِ بَغْدَادَ لِأَبِي أَحْمَدَ بْنِ أَبِي طَاه
(The book) ‘Rijal Kashy’ – Muhammad Bin Masoud, from Ali Bin Al Hassan Bin Fazzal, from Al Abbas Bin Aamir and Ja’far Bin Muhammad Bin Hakeem, from Aban Bin Usman Al Ahmar, from Abu Baseer who said, ‘I was seated in the presence of Abu Abdullah-asws when Umm Khalid came, the one whom Yusuf had cut her (hand), seeking permission to see him-asws. Abu Abdullah-asws said: ‘Would it please you to witness her speech? ’ I said, ‘Yes, may I be sacrificed for you-asws! ’ He-asws said: ‘If you don’t (want to listen) then don’t come near’. He (the narrator) said, ‘He-asws seated me at the back of the carpet. Then she entered and spoke. She was an eloquent woman, and she asked him-asws about so and so (Abu Bakr) and so and so (Umar)’. He-asws said to her: ‘Befriend them both’. She said, ‘I shall say to my Lord-azwj when I meet Him-azwj that you-asws instructed me with befriending them both’. He-asws said: ‘Yes’. She said, ‘But this one who is with you upon the carpet instructed me with disavowing from them both, and Kaseer Al-Nawa’a had instructed me with befriending them. So, which of the two is more beloved to you-asws? ’
He-asws said: ‘By Allah-azwj! This one and his companions are more beloved to me-asws than Kaseer Al-Nawa’a and his companion. This one debates and says, And the ones who do not judge with what Allah Revealed, so them, they are the Kafirs [5: 44] And the one who does not judge with what Allah Revealed, so them, they are the unjust [5: 45] And the one who does not judge with what Allah Revealed, so them, they are the transgressors [5: 47]’. When she went out, he-asws said: ‘I-asws feared that she might go and inform Kaseer Al-Nawa’a, and she would publicise me-asws in Al-Kufa. O Allah-azwj! I-asws disavow to You-azwj form Kaseer Al-Nawa’a, in the world and the Hereafter’’. I (Majlisi) am saying, ‘Ibn Abi Al Hadeed in the commentary of Nahj Al Balagah, transferred from the book ‘Tareekh Al Baghdad’ of Abu Ahmad Bin Abu Tahir, by h
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