Hadith 107
الحديث 47
Bihar al-Anwar · Allamah al-Majlisi
مد: مِنْ كِتَابِ الْمَلَاحِمِ، تَأْلِيفِ أَبِي الْحَسَنِ أَحْمَدَ بْنِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ، بِإِسْنَادِهِ عَنْ زَيْدِ بْنِ وَهْبٍ، أَنَّهُ كَانَ عِنْدَ مُعَاوِيَةَ وَ دَخَلَ عَلَيْهِ مَرْوَانُ فِي حَوَائِجِهِ، فَقَالَ: اقْضِ حَوَائِجِي يَا أَمِيرَ الْمُؤْمِنِينَ فَإِنِّي أَصْبَحْتُ أَبَا عَشَرَةٍ وَ أَخَا عَشَرَةٍ، وَ قَضَى حَوَائِجَهُ ثُمَّ خَرَجَ،
فَلَمَّا أَدْبَرَ قَالَ مُعَاوِيَةُ لِابْنِ عَبَّاسٍ وَ هُوَ مَعَهُ عَلَى الزبير [السَّرِيرِ] -: أَنْشُدُكَ اللَّهَ يَا ابْنَ عَبَّاسٍ! أَ مَا تَعْلَمُ أَنَّ رَسُولَ اللَّهِ (ص) قَالَ ذَاتَ يَوْمٍ: إِذَا بَلَغَ بَنُو الْحَكَمِ ثَلَاثِينَ رَجُلًا اتَّخَذُوا مَالَ اللَّهِ بَيْنَهُمْ دُوَلًا، وَ عِبَادَهُ خَوَلًا، وَ كِتَابَهُ دَخَلًا، فَإِذَا بَلَغُوا تسع [تِسْعاً] وَ تِسْعِينَ وَ أَرْبَعَمِائَةٍ كَانَ هَلَاكُهُمْ أَسْرَعَ مِنْ أَوَّلِ تَمْرَةٍ. فَقَالَ ابْنُ عَبَّاسٍ: اللَّهُمَّ نَعَمْ،
ثُمَّ إِنَّ مَرْوَانَ ذَكَرَ حَاجَةً لِمَا حَصَلَ فِي بَيْتِهِ فَوَجَّهَ ابْنَهُ عَبْدَ الْمَلِكِ إِلَى مُعَاوِيَةَ فَكَلَّمَهُ فِيهَا فَقَضَاهَا،
فَلَمَّا أَدْبَرَ عَبْدُ الْمَلِكِ قَالَ مُعَاوِيَةُ لِابْنِ عَبَّاسٍ: أَنْشُدُكَ اللَّهَ يَا ابْنَ عَبَّاسٍ! أَ مَا تَعْلَمُ أَنَّ رَسُولَ اللَّهِ (ص) ذَكَرَ هَذَا، فَقَالَ: هَذَا أَبُو الْجَبَابِرَةِ الْأَرْبَعَةِ. فَقَالَ ابْنُ عَبَّاسٍ: اللَّهُمَّ نَعَمْ، فَعِنْدَ ذَلِكَ ادَّعَى مُعَاوِيَةُ زِيَاداً. وَ رَوَى الطَّبَرِيُّ فِي تَارِيخِهِ وَ الْوَاقِدِيُّ وَ كَافَّةُ رُوَاةِ الْحَدِيثِ أَنَّ الْحَكَمَ بْنَ أَبِي الْعَاصِ كَانَ سَبَبُ طَرْدِهِ وَ وَلَدَهُ مَرْوَانَ حِينَ طَرَدَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَنَّ الْحَكَمَ اطَّلَعَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَوْماً فِي دَارِهِ مِنْ وَرَاءِ الْجِدَارِ وَ كَانَ مِنْ سَعَفٍ فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِقَوْسٍ لِيَرْمِيَهُ فَهَرَبَ. وَ فِي رِوَايَةٍ، أَنَّهُ قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فِي قِسْمَةِ خبر- [خَيْبَرَ]: اتَّقِ اللَّهَ يَا مُحَمَّدُ! . فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: لَعَنَكَ اللَّهُ وَ لَعَنَ مَا فِي صُلْبِكَ، أَ تَأْمُرُنِي بِالتَّقْوَى؟! وَ أَنَا حِبٌ )جئت به( مِنَ اللَّهِ تَعَالَى، فَلَمْ يَزَالا طَرِيداً حَتَّى مَلَكَ عُثْمَانُ فَأَدْخَلَهُمَا. وَ أَخْرَجَ عَبْدُ بْنُ حُمَيْدٍ وَ النَّسَائِيُّ وَ ابْنُ الْمُنْذ
(The book) ‘Al Amdah’ of Ibn Batreeq – from the book ‘Al Malahim’, compiled by Ab Al Hassan Ahmad Bin Ja’far Bin Muhammad Bin Abdullah, by his chain from Zayd Bin Wahab, ‘He was in the presence of Muawiya and Marwan entered to see him regarding his need. He said, ‘Fulfil my need, O commander of the faithful, for I have become a father of ten and a brother of ten’. He fulfilled his need, then he went out. When he had turned around, Muawiya said to Ibn Abbas, and he was with him upon the throne, ‘I adjure you with Allah-azwj, O Ibn Abbas! Don’t you know that Rasool-Allah-saww had said one day: ‘When the sons of Al Hakam reach thirty men, they would take wealth of Allah-azwj as personal earnings between them, and His-azwj servants as their slaves, and His-azwj Book as a deception (for corruption)? When they reach four hundred and ninety-nine, their destruction would be quicker than the first dates’’. Ibn Abbas said, ‘O Allah-azwj, yes! ’
Then Marwan remembered a need for what had been attained inhis house. He sent his son Abdul Malik to Muawiya. He spoke to me regarding it, and he fulfilled it. When Abdul Malik had turned around, Muawiya said to Ibn Abbas, ‘I adjure you with Allah-azwj, O Ibn Abbas! Don’t you know that Rasool-Allah-saww had mentioned this? He-saww said, ‘This is a father of four tyrants’? ’ Ibn Abbas said, ‘O Allah-azwj, Yes’. At that, Muawiya claimed an increase’’. [59] (non Shia source)
And it is reported by Al Tabari in his history, and Al Waqidi (wahabi imam), and and generality of the reporters of the Hadeeth that, ‘Al-Hakam Bin Abu Al-Aas, the cause of his exile and of his son Marwan when Rasool-Allah-saww exiled them both that Al Hakam had emerged upon Rasool-Allah-saww one day in his-saww house from behind the wall, and it was of leaves. Rasool-Allah-saww called for a bow to shoot (an arrow) at him, and he fled’’. [60] (non Shia source)
And in a report – He said to the Prophet-saww during the distribution of (war booty of) Khyber, ‘Fear Allah-azwj, O Muhammad-saww! ’ The Prophet-saww said to him: ‘May Allah-azwj Curse you and Curse what is in your loins! You are instructing me-saww with the piety? ! And I-saww came with it from Allah-azwj the Exalted’. He did not cease to b e exiled until Usman becamed ruler and he let both of them enter (into Al Medina)’’. [61] (non Shia source)
And it is extracted by Abd Bin Humeyd, and Al Nasaie, and Ibn Al Munzir, and Al Hakim, and corrected by Ibn Mardaway, from Muhammad Bin Ziyad who sai
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