Hadith 144
الحديث 147
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج عَنْ سُلَيْمِ بْنِ قَيْسٍ الْهِلَالِيِّ قَالَ: لَمَّا الْتَقَى أَمِيرُ الْمُؤْمِنِينَ أَهْلَ الْبَصْرَةِ يَوْمَ الْجَمَلِ نَادَى الزُّبَيْرَ يَا أَبَا عَبْدِ اللَّهِ اخْرُجْ إِلَيَّ فَخَرَجَ الزُّبَيْرُ وَ مَعَهُ طَلْحَةُ فَقَالَ وَ اللَّهِ إِنَّكُمَا لَتَعْلَمَانِ وَ أُولُو الْعِلْمِ مِنْ آلِ مُحَمَّدٍ وَ عَائِشَةُ بِنْتُ أَبِي بَكْرٍ أَنَّ أَصْحَابَ الْجَمَلِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ص وَ قَدْ خابَ مَنِ افْتَرى
قَالَ الزُّبَيْرُ كَيْفَ نَكُونُ مَلْعُونِينَ وَ نَحْنُ أَهْلُ الْجَنَّةِ فَقَالَ عَلِيٌّ ع لَوْ عَلِمْتُ أَنَّكُمْ مِنْ أَهْلِ الْجَنَّةِ لَمَا اسْتَحْلَلْتُ قِتَالَكُمْ
فَقَالَ لَهُ الزُّبَيْرُ أَ مَا سَمِعْتَ حَدِيثَ سَعِيدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ وَ هُوَ يَرْوِي أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ص يَقُولُ عَشَرَةٌ مِنْ قُرَيْشٍ فِي الْجَنَّةِ قَالَ عَلِيٌّ ع سَمِعْتُهُ يُحَدِّثُ بِذَلِكَ عُثْمَانَ فِي خِلَافَتِهِ
فَقَالَ الزُّبَيْرُ أَ فَتَرَاهُ يَكْذِبُ عَلَى رَسُولِ اللَّهِ ص فَقَالَ عَلِيٌّ ع لَسْتُ أُخْبِرُكَ بِشَيْءٍ حَتَّى تُسَمِّيَهُمْ قَالَ الزُّبَيْرُ أَبُو بَكْرٍ وَ عُمَرُ وَ عُثْمَانُ وَ طَلْحَةُ وَ الزُّبَيْرُ وَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَ سَعِيدُ بْنُ عَمْرِو بْنِ نُفَيْلٍ
فَقَالَ لَهُ عَلِيٌّ ع عَدَّدْتَ تِسْعَةً فَمَنِ الْعَاشِرُ قَالَ أَنْتَ قَالَ لَهُ عَلِيٌّ ع قَدْ أَقْرَرْتَ لِي بِالْجَنَّةِ وَ أَمَّا مَا ادَّعَيْتَ لِنَفْسِكَ وَ أَصْحَابِكَ فَأَنَا بِهِ مِنَ الْجَاحِدِينَ الْكَافِرِينَ
قَالَ الزُّبَيْرُ أَ فَتَرَاهُ كَذَبَ عَلَى رَسُولِ اللَّهِ ص قَالَ مَا أَرَاهُ كَذَبَ وَ لَكِنَّهُ وَ اللَّهِ الْيَقِينُ وَ وَ اللَّهِ إِنَّ بَعْضَ مَنْ ذَكَرْتَ لَفِي تَابُوتٍ فِي شِعْبٍ فِي جُبٍّ فِي أَسْفَلِ دَرْكٍ مِنْ جَهَنَّمَ عَلَى ذَلِكَ الْجُبِّ صَخْرَةٌ إِذَا أَرَادَ اللَّهُ أَنْ يُسْعِرَ جَهَنَّمَ رَفَعَ تِلْكَ الصَّخْرَةَ سَمِعْتُ ذَلِكَ مِنْ رَسُولِ اللَّهِ ص
وَ إِلَّا أَظْفَرَكَ اللَّهُ بِي وَ سَفَكَ دَمِي عَلَى يَدَيْكَ وَ إِلَّا أَظْفَرَنِيَ اللَّهُ عَلَيْكَ وَ عَلَى أَصْحَابِكَ وَ عَجَّلَ أَرْوَاحَكُمْ إِلَى النَّارِ
فَرَجَعَ الزُّبَيْرُ إِلَى أَصْحَابِهِ وَ هُوَ يَبْكِي.
(The book) ‘Al Ihtijaj’ of Al Tabarsee – From Suleym Bin Qays Al Hilali who said, ‘When Amir Al-Momineen-asws met the people of Al-Basra (in battle) on the day of the camel, he-asws called out to Al-Zubeyr: ‘O Abu Abdullah! Come out to me-asws! ’ Al-Zubeyr came out and Talha was with him. He-asws said: ‘By Allah-azwj! You two know, and so do the people of knowledge from the Progeny-asws of Muhammad-asws, and Ayesha daughter of Abu Bakr, that the companions of camel are accursed upon the tongue of Muhammad-saww: and the one who fabricates would be disappointed’ [20: 61]’. Al-Zubeyr said, ‘How can we be accursed and we are the people of Paradise? ’ Ali-asws said: ‘If I-asws had known you all to be from the people of Paradise, I-asws would not have permitted fight against you’. Al-Zubeyr said to him-asws, ‘Have you-asws not heard the Hadeeth of Saeed Bin Amro Bin Nufeyl, and he reported that he heard Rasool-Allah-saww saying: ‘Ten from Quraysh would be in the Paradise’? ’ Ali-asws said: ‘I-asws have heard him narrating that to Usman during his caliphate’. Al-Zubeyr said, ‘Do you see him lying upon Rasool-Allah-saww? ’ Ali-asws said: ‘I-asws cannot inform you with anything until you name them’. Al-Zubeyr said, ‘Abu Bakr, and Umar, and Usman, and Talha, and Al-Zubeyr, and Abdul Rahman Bin Awf, and Sa’ad Bin Abu Waqas, and Abu Ubeyda Bin Al-Jarrah, and Saeed Bin Amro Bin Nufeyl’. Ali-asws said: ‘You only counted nine, so who is the tenth? ’ He said, ‘You-asws are’. Ali-asws said to him: ‘You have acknowledged for me-asws with the Paradise, and you have not counted yourself and your companion, for according to him I-asws am from the rejectors, the Kafirs’. Al-Zubeyr said, ‘Do you see him to have fabricated upon Rasool-Allah-saww? ’ He-asws said: ‘I-asws do not view him to have lied, but by Allah-azwj I-asws am upon the certainty (that he has), and by Allah-azwj, some of the ones you mentioned would be in a coffin in a cave in a pit in the lowest level of Hell. Upon that pit is a rock. Whenever Allah-azwj Wants to Inflame Hell, He-azwj would Raise that rock. That is what I-asws have heard from Rasool-Allah-saww’. And either Allah-azwj would Make you victorious with me-asws and my-asws blood would be spilt upon your hands, or else Allah-azwj would Make me-asws to be victorious upon you and your companion and Hasten your souls to the Fire’. Al-Zubeyr returned to his companion and he was crying’’. [19]
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