Hadith 425
الحديث 441
Bihar al-Anwar · Allamah al-Majlisi
و عن عمر بن سعد بإسناده قال كان من أهل الشام بصفين رجل يقال له الأصبغ بن ضرار و كان يكون طليعة و مسلحة لمعاوية فندب علي ع له الأشتر فأخذه أسيرا من غير أن يقاتل و كان علي ع ينهى عن قتل الأسير الكاف
فجاء به ليلا و شد وثاقه و ألقاه مع أضيافه ينتظر به الصباح فأنشد فيها أشعار أثرت في الأشتر فغدا به الأشتر على علي ع فقال يا أمير المؤمنين هذا رجل من المسلحة لقيته بالأمس فو الله لو علمت أن قتله الحق قتلته و قد بات عندنا الليلة و حركنا بشعره فإن كان فيه القتل فاقتله و إن غضبنا فيه و إن كنت فيه بالخيار فهبه لنا
قال هو لك يا مالك فإذا أصبت أسيرا فلا تقتله فإن أسير أهل القبلة لا يفادى و لا يقتل
فرجع به الأشتر إلى منزله و قال لك ما أخذنا منك ليس لك عندنا غيره و ذكروا أن عليا ع أظهر أنه مصبح معاوية و مناجزه فبلغ ذلك معاوية ففزع أهل الشام لذلك و انكسروا لقوله
فكتب معاوية إليه ع أما بعد فإني أظنك أن لو علمت أن الحرب تبلغ بنا و بك ما بلغت إلى آخر ما سيأتي برواية سليم الهلالي و ما جرى بين معاوية و بين عمرو في ذلك
قال ثم إن عليا ع غلس بالناس صلاة الغداة ثم زحف إليهم فخرج الناس على راياتهم و أعلامهم و زحف إليهم أهل الشام إلى آخر ما سيأتي.
And from Umar Bin Sa’ad, by his chain, said, ‘At Siffeen, there was a man from the people of Syria called Al-Asbag Bin Zarar, and he was a vanguard (advance guard) and a weapons bearer for Muawiya. Ali-asws deputised Al-Ashtar to him, and he seized him as a captive from without any fighting, and Ali-asws had forbidden from killing the prisoner, (imprisonment) being sufficient. He came with him at night and tightened his bonds and threw him with his guests awaiting the morning with him. He prosed poems therein which Al-Ashtar was impressed with. The next morning Al-Ashtar went with him to Ali-asws and said, ‘O Amir Al-Momineen-asws! This man is from the armouries I had met him yesterday. By Allah-azwj! If I know that killing him is the truth, I would kill him, and I have spent the night in his presence and he has moved us with his poems. So, if the killing was regarding him, then kill him, and even though we are angered at regarding him, and if the choice was regarding him, then gift him to us’. He-asws said: ‘He is for you, O Malik! So, whenever you attain a prisoner, then do not kill him, and a captive would be a person of the Qiblah (Muslim). He can neither be avoided nor killed’. Al-Ashtar returned with him to his house and said, ‘For you is whatever we have taken from you, there is nothing else for you with us’. And they mentioned that Ali-asws had revealed that he was a vanguard of Muawiya and his man of combat. That reached Muawiya and the people of Syria panicked at that and they were broken at his words. Muawiya wrote to him-asws, ‘As for after, I think that if you-asws had known that the war would reach with us and you, what is has reached’ – up to the end of what I (Majlisi) shall be coming with, in a report of Suleym Al-Hilali, and what flowed between Muawiya and Amro regarding that. He (the narrator) said, ‘Then Ali-asws prayed the morning Salat with the people till dawn, then marched towards them. The people came out upon their respective flags and banners, and the people of Syria marched towards them’ – up to the end of what I (Majlisi) shall be coming with’’. [50]
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