Hadith 434
الحديث 451
Bihar al-Anwar · Allamah al-Majlisi
ُعَاوِيَةُ إِلَى أَمِيرِ الْمُؤْمِنِينَ أَمَّا بَعْدُ عَافَانَا اللَّهُ وَ إِيَّاكَ فَقَدْ آنَ لَكَ أَنْ تُجِيبَ إِلَى مَا فِيهِ صَلَاحُنَا وَ أُلْفَةُ مَا بَيْنَنَا وَ قَدْ فَعَلْتَ الَّذِي فَعَلْتَ وَ أَنَا أَعْرِفُ حَقِّي وَ لَكِنِّي اشْتَرَيْتُ بِالْعَفْوِ صَلَاحَ الْأُمَّةِ وَ لَمْ أُكْثِرْ فَرَحاً بِشَيْءٍ جَاءَ وَ لَا ذَهَبَ
وَ إِنَّمَا أَدْخَلَنِي فِي هَذَا الْأَمْرِ الْقِيَامُ بِالْحَقِّ فِيمَا بَيْنَ الْبَاغِي وَ الْمَبْغِيِّ عَلَيْهِ وَ الْأَمْرُ بِالْمَعْرُوفِ وَ النَّهْيُ مِنَ الْمُنْكَرِ وَ دَعَوْتُ إِلَى كِتَابِ اللَّهِ فِيمَا بَيْنَنَا وَ بَيْنَكَ فَإِنَّهُ لَا يَجْمَعُنَا وَ إِيَّاكُمْ إِلَّا هُوَ نُحْيِي مَا أَحْيَا الْقُرْآنُ وَ نُمِيتُ مَا أَمَاتَ الْقُرْآنُ وَ السَّلَامُ
قَالَ نَصْرٌ فَكَتَبَ ع إِلَى عَمْرِو بْنِ الْعَاصِ يَعِظُهُ وَ يُرْشِدُهُ أَمَّا بَعْدُ فَإِنَّ الدُّنْيَا مَشْغَلَةٌ عَنْ غَيْرِهَا وَ لَنْ يُصِبْ صَاحِبُهَا مِنْهَا شَيْئاً إِلَّا فَتَحَتْ لَهُ حِرْصاً يَزِيدُهُ فِيهَا رَغْبَةً وَ لَنْ يَسْتَغْنِيَ صَاحِبُهَا بِمَا نَالَ عَمَّا لَمْ يَبْلُغْ وَ مِنْ وَرَاءِ ذَلِكَ فِرَاقُ مَا جَمَعَ
وَ السَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ فَلَا تُحْبِطْ أَبَا عَبْدِ اللَّهِ أَجْرَكَ وَ لَا تُجَارِ مُعَاوِيَةَ فِي بَاطِلِهِ وَ السَّلَامُ
فَكَتَبَ إِلَيْهِ عَمْرُو بْنُ الْعَاصِ الْجَوَابَ أَمَّا بَعْدُ فَالَّذِي فِيهِ صَلَاحُنَا وَ أُلْفَتُنَا الْإِنَابَةُ إِلَى الْحَقِّ وَ قَدْ جَعَلْنَا الْقُرْآنَ بَيْنَنَا حَكَماً وَ أَجَبْنَا إِلَيْهِ فَصَبَرَ الرَّجُلُ مِنَّا نَفْسَهُ عَلَى مَا حَكَمَ عَلَيْهِ الْقُرْآنُ وَ عَذَرَهُ النَّاسُ بَعْدَ الْمُحَاجَزَةِ وَ السَّلَامُ
فَكَتَبَ إِلَيْهِ عَلِيٌّ ع أَمَّا بَعْدُ فَإِنَّ الَّذِي أَعْجَبَكَ مِنَ الدُّنْيَا مِمَّا نَازَعَتْكَ إِلَيْهِ نَفْسُكَ وَ وَثِقْتَ بِهِ مِنْهَا لَمُنْقَلِبٌ عَنْكَ وَ مُفَارِقٌ لَكَ فَلَا تَطْمَئِنَّ إِلَى الدُّنْيَا فَإِنَّهَا غَرَّارَةٌ وَ لَوِ اعْتَبَرْتَ بِمَا مَضَى لَحَفِظْتَ مَا بَقِيَ وَ انْتَفَعْتَ مِنْهَا بِمَا وَعَظْتَ بِهِ وَ السَّلَامُ
فَأَجَابَهُ عَمْرٌو أَمَّا بَعْدُ فَقَدْ أَنْصَفَ مَنْ جَعَلَ الْقُرْآنَ إِمَاماً وَ دَعَا النَّاسَ إِلَى أَحْكَامِهِ فَاصْبِرْ أَبَا حَسَنٍ فَإِنَّا غَيْرُ مُنِيلِيكَ إِلَّا مَا أَنَالَكَ الْقُرْآنُ وَ السَّلَامُ
قَالَ نَصْرٌ وَ جَاءَ الْأَشْعَثُ إِلَى عَلِيٍّ ع فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا أَر
, and he would regret during it, one who enables the Satan-la of his-la plots, and does not negate him-la, and the world deceives him, and he is satisfied to it. Then you have invited me-asws to the judgment of the Quran, and you have known that you aren’t from the people of the Quran, nor are you wanting its judgment, and the Helper is Allah-azwj. We have answered the Quran, to its judgment, and it isn’t you we are answering to. Yes, between us and you is the judgment of the Quran, and one who is not pleased with the judgment of the Quran, so he has strayed a far straying’. Muawiya wrote to Amir Al-Momineen-asws, ‘As for after, may Allah-azwj Pardon us and you-asws. I have approached you-asws to answer to what is our betterment in it, and affinity what is between us, and you-asws done what you-asws have done, and I know my rights, but I have acquired with the pardoning, betterment of the community, and I am not with more happiness with anything coming or going. And rather it was standing by the truth which entered me into this matter, regarding what is between the rebel and the rebelled against, and the enjoining with the good and forbidding from the evil, and have called to the Book of Allah-azwj regarding what is between us and you-asws, for nothing will unite us and you all except it would revive what the Quran would revive, and kill off what the Quran has killed off. And the greetings’. Nasr said, ‘He-asws wrote to Amro Bin Al-Aas advising him and guiding him: ‘As for after, surely the world is a pre-occupation from other than it and its companion will never attain anything from it except a greed would be opened for him increasing him in desire regarding it, and its companion will never become needless with what he attains about what he could not reach; from behind that is separation of what he has amassed. And fortunate is the one who is advised by others, so do not drop your recompense, O Abu Abdullah, and do not accompany Muawiya in his falsehood. And the greetings’. Amro Bin Al-Aas wrote to him-asws, ‘As for after, that in which is our betterment and our affinity is the representation to the truth, and we have made the Quran between us as a judge and we have answered to it, so may the man from us make himself to be patient upon what the Quran judges upon him, and may the people excuse him after the detaining. And the greetings’. Ali-asws wrote to him: ‘As for after, that which is fascinating you from the world, from what has snatched your soul to it and you are trusting with it from it, it would be overturned from you and there will be a separation for you, therefore do not covet to the world, for it is a deception, and if you could take a lesson with what has passed, you would protect what remain and cut yourself from it, and be preached with it. And the
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