Hadith 5
الحديث 375
Bihar al-Anwar · Allamah al-Majlisi
كشف، كشف الغمة فِي هَذَا الْحَرْبِ قُتِلَ أَبُو الْيَقْظَانِ عَمَّارُ بْنُ يَاسِرٍ رَضِيَ اللَّهُ عَنْهُ وَ قَدْ تَظَاهَرَتِ الرِّوَايَاتُ أَنَّ النَّبِيَّ ص قَالَ عَمَّارُ بْنُ يَاسِرٍ جِلْدَةُ بَيْنِ عَيْنَيَّ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ. وَ فِي صَحِيحِ مُسْلِمٍ عَنْ أُمِّ سَلَمَةَ أَنَّ رَسُولَ اللَّهِ ص قَالَ لِعَمَّارٍ يَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ. قَالَ ابْنُ الْأَثِيرِ وَ خَرَجَ عَمَّارُ بْنُ يَاسِرٍ عَلَى النَّاسِ فَقَالَ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي لَوْ أَعْلَمُ أَنَّ رِضَاكَ فِي أَنْ أَقْذِفَ بِنَفْسِي فِي هَذَا الْبَحْرِ لَفَعَلْتُهُ اللَّهُمَّ إِنَّكَ تَعْلَمُ لَوْ أَنِّي أَعْلَمُ أَنَّ رِضَاكَ فِي أَنْ أَضَعَ ظُبَةَ سَيْفِي فِي بَطْنِي ثُمَّ أَنْحَنِيَ عَلَيْهَا حَتَّى تَخْرُجَ مِنْ ظَهْرِي لَفَعَلْتُ
وَ إِنِّي لَا أَعْلَمُ الْيَوْمَ عَمَلًا أَرْضَى لَكَ مِنْ جِهَادِ هَؤُلَاءِ الْفَاسِقِينَ وَ لَوْ أَعْلَمُ عَمَلًا هُوَ أَرْضَى لَكَ مِنْهُ لَفَعَلْتُهُ وَ اللَّهِ
إِنِّي لَأَرَى قَوْماً لَيَضْرِبُنَّكُمْ ضَرْباً يَرْتَابُ مِنْهُ الْمُبْطِلُونَ وَ اللَّهِ لَوْ ضَرَبُونَا حَتَّى بَلَّغُونَا سَعَفَاتِ هَجَرَ لَعَلِمْنَا أَنَّا عَلَى الْحَقِّ وَ أَنَّهُمْ عَلَى الْبَاطِلِ
ثُمَّ قَالَ مَنْ يَبْتَغِي رِضْوَانَ رَبِّهِ فلا [لَا] يَرْجِعُ إِلَى مَالٍ وَ لَا وَلَدٍ فَأَتَاهُ عِصَابَةٌ فَقَالَ اقْصِدُوا بِنَا هَؤُلَاءِ الْقَوْمَ الَّذِينَ يَطْلُبُونَ بِدَمِ عُثْمَانَ وَ اللَّهِ مَا أَرَادُوا الطَّلَبَ بِدَمِهِ وَ لَكِنَّهُمْ ذَاقُوا الدُّنْيَا وَ اسْتَحْقَبُوهَا وَ عَلِمُوا أَنَّ الْحَقَّ إِذَا لَزِمَهُمْ حَالَ بَيْنَهُمْ وَ بَيْنَ مَا يَتَمَرَّغُونَ فِيهِ مِنْهَا
وَ لَمْ يَكُنْ لَهُمْ سَابِقَةٌ يَسْتَحِقُّونَ بِهَا طَاعَةَ النَّاسِ وَ الْوَلَايَةَ عَلَيْهِمْ فَخَدَعُوا أَتْبَاعَهُمْ بِأَنْ قَالُوا إِمَامُنَا قُتِلَ مَظْلُوماً لِيَكُونُوا بِذَلِكَ جَبَابِرَةً وَ مُلُوكاً فَبَلَغُوا مَا تَرَوْنَ وَ لَوْ لَا هَذِهِ الشُّبْهَةُ مَا تَبِعَهُمْ رَجُلَانِ مِنَ النَّاسِ
اللَّهُمَّ إِنْ تَنْصُرْنَا فَطَالَ مَا نَصَرْتَ وَ إِنْ تَجْعَلْ لَهُمُ الْأَمْرَ فَادَّخِرْ لَهُمْ بِمَا أَحْدَثُوا فِي عِبَادِكَ الْعَذَابَ الْأَلِيمَ
ثُمَّ مَضَى وَ مَعَهُ الْعِصَابَةُ فَكَانَ لَا يَمُرُّ بِوَادٍ مِنْ أَوْدِيَةِ صِفِّينَ إِلَّا تَبِعَهُ مَنْ كَانَ هُنَاكَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ص ثُمَّ جَاءَ إِلَى هَاشِمِ بْنِ عُتْبَةَ بْنِ أَبِي الْوَقَّاصِ وَ هُوَ الْمِرْقَالُ وَ كَانَ صَاحِبَ رَايَةِ عَلِيٍّ ع
فَقَالَ يَا هَاشِمُ أَ عَوَراً وَ جُبْناً لَا خَيْرَ فِي أَع
(The book) ‘Kashf Al-Ghamma’ – In this ware, Abu Al-Yaqzan, Ammar Bin Yasser-ra was kill, and the reports are supportive that the Prophet-saww said: ‘Ammar Bin Yasser-ra is the skin between my-saww eyes, the rebel group would kill him-ra’’. [12]
And in Saheeh Muslim – From Umm Salama-ra: ‘Rasool-Allah-saww said to Ammar-ra: ‘The rebel group would kill you-ra’’. [13]
Ibn Al Aseer said, ‘And Ammar Bin Yasser-ra came out to the people. He-ra said, ‘O Allah-azwj! You-azwj Know, if I-ra knew that Your-azwj Pleasure in is my-ra throwing myself into this sea, I-ra would do so. O Allah-azwj! You-azwj Know, if I-ra knew that Your-azwj Pleasure is in my-ra placing the top of my-ra sword in my belly until it comes out from my-ra back, I-ra would do so. And today I-ra don’t know of any deed which would Please You-azwj, from fighting against these people, the mischief-makers, and if I-ra knew of any deed which would be of Pleasure for You-azwj from it, I-ra would do so. By Allah-azwj! I-ra see a people who will be striking you (army) such strikes, the false ones would doubt from it. By Allah-azwj! If they strike us until we reach branches of the palm trees, we would know that we are upon the truth and they are upon the falsehood’. Then he-ra said, ‘One who seeks the Pleasure of his Lord-azwj, he will not return to wealth, nor children’. A group came to him-ra. He-ra said, ‘Aim with us to these people, the ones who are seeking the blood of Usman. By Allah-azwj! They do not want the seeking of his blood, but they are tasting the world and they are liking it, and they know what the truth is, when it is necessitated to them, would form a barrier between them and what they are wallowing in from it. And there does not happen to be any precedence for them they can be deserving obedience of the people and the governance upon them. They deceived their followers by saying, ‘Our leader has been killed unjustly’, for them to become tyrants and kings by doing that. They have reached what you are seeing, and had it not been for this dubiousness, no two men from the people would have followed them’. O Allah-azwj! If you Make us victorious, then prolong what the victory is, and if You-azwj were to Make the command to be for them, then Reserve for them the painful punishment due to what they had innovated among Your-azwj servants’. Then he-ra went and the group was with him-ra, and it so happened that he-ra did not pass by any valley from the valleys of Siffeen except the ones over there from the companions of Rasool-Allah-saww followed him-ra. Then he-ra came to Hashim Bin Utba Bin Abu Al-Waqas, and he is Al-Mirqal, and he was a flag bearer of Ali-asws. He-ra said, ‘O Hashim! Are you ashamed or a coward? There is neither any good in shame nor let the people cheat you, O Hashim’. He rode and went wit
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