Hadith 37
الحديث 554
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كِتَابٍ لَهُ ع أَجَابَ بِهِ أَبَا مُوسَى الْأَشْعَرِيَّ عَنْ كِتَابٍ كَتَبَهُ إِلَيْهِ مِنَ الْمَكَانِ الَّذِي اتَّعَدُوا فِيهِ لِلْحُكُومَةِ وَ ذَكَرَ هَذَا الْكِتَابَ سَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّ فِي كِتَابِ الْمَغَازِي فَإِنَّ النَّاسَ قَدْ تَغَيَّرَ كَثِيرٌ مِنْهُمْ عَنْ كَثِيرٍ مِنْ حَظِّهِمْ فَمَالُوا مَعَ الدُّنْيَا وَ نَطَقُوا بِالْهَوَى
وَ إِنِّي نَزَلْتُ مِنْ هَذَا الْأَمْرِ مَنْزِلًا مُعْجِباً اجْتَمَعَ بِهِ أَقْوَامٌ أَعْجَبَتْهُمْ أَنْفُسُهُمْ فَإِنِّي أُدَاوِي مِنْهُمْ قَرْحاً أَخَافُ أَنْ يَعُودَ عَلَقاً وَ لَيْسَ رَجُلٌ فَاعْلَمْ أَحْرَصَ عَلَى جَمَاعَةِ أُمَّةِ مُحَمَّدٍ ص وَ أُلْفَتِهَا مِنِّي أَبْتَغِي بِذَلِكَ حُسْنَ الثَّوَابِ وَ كَرَمَ الْمَآبِ
وَ سَأَفِي بِالَّذِي وَأَيْتُ عَلَى نَفْسِي وَ إِنْ تَغَيَّرْتَ عَنْ صَالِحِ مَا فَارَقْتَنِي عَلَيْهِ فَإِنَّ الشَّقِيَّ مَنْ حُرِمَ نَفْعَ مَا أُوتِيَ مِنَ الْعَقْلِ وَ التَّجْرِبَةِ
وَ إِنِّي لَأَعْبَدُ أَنْ يَقُولَ قَائِلٌ بِبَاطِلٍ وَ أَنْ أُفْسِدَ أَمْراً قَدْ أَصْلَحَهُ اللَّهُ فَدَعْ مَا لَا تَعْرِفُ فَإِنَّ شِرَارَ النَّاسِ طَائِرُونَ إِلَيْكَ بِأَقَاوِيلِ السَّوْءِ وَ السَّلَامُ.
(The book) ‘Nahj Al Balagah’ –
And from a letter of his-asws answering Abu Musa Al-Ashari with it, from a letter he-asws wrote to him from the place which he-asws prepared from the arbitration, and this letter is mentioned by Saeed Bin Yahya Al-Amawy in ‘Kitab Al-Magazy’, ‘A lot of the people have changed from a lot of their shares (Rewards). They inclined with the word and spoke with the whims. And I-asws descended from this command a descent, wondering at the unity with it by a people fascinate with themselves, for I-asws am curing an injury for them, fearing that it might return to be a clot; and there isn’t any man more eager upon unity and affection of the community of Muhammad-saww than me-asws. I-asws am seeking the good Rewards with that, and the honourable Return. And I-asws shall fulfil that which I-asws had vowed upon myself-asws and even if you change from the righteousness what you had separated from me-asws upon, for the wretched is the one who is deprived the benefit of what he has been given of the intellect and the experience. And I-asws tend to be enrages if the speaker speaks with the falsehood and spoils a matter which Allah-azwj had Corrected. So, leave what you do not understand, for the evil people are flying to you with the evil words. And the greetings’’. [152]
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