Hadith 81
الحديث 655
Bihar al-Anwar · Allamah al-Majlisi
ف، تحف العقول سَأَلَ يَحْيَى بْنُ أَكْثَمَ عَنْ عِلَّةِ اخْتِلَافِ سِيرَةِ أَمِيرِ الْمُؤْمِنِينَ ع فِي أَهْلِ صِفِّينَ وَ فِي أَهْلِ الْجَمَلِ
فَكَتَبَ أَبُو الْحَسَنِ الثَّالِثُ ع وَ أَمَّا قَوْلُكَ إِنَّ عَلِيّاً ع قَتَلَ أَهْلَ صِفِّينَ مُقْبِلِينَ وَ مُدْبِرِينَ وَ أَجَازَ عَلَىجَرِيحِهِمْ وَ إِنَّهُ يَوْمَ الْجَمَلِ لَمْ يَتْبَعْ مُوَلِّياً وَ لَمْ يُجِزْ عَلَى جَرِيحٍ وَ مَنْ أَلْقَى سِلَاحَهُ آمَنَهُ وَ مَنْ دَخَلَ دَارَهُ آمَنَهُ فَإِنَّ أَهْلَ الْجَمَلِ قُتِلَ إِمَامُهُمْ وَ لَمْ تَكُنْ لَهُمْ فِئَةٌ يَرْجِعُونَ إِلَيْهَا
وَ إِنَّمَا رَجَعَ الْقَوْمُ إِلَى مَنَازِلِهِمْ غَيْرَ مُحَارِبِينَ وَ لَا مُخَالِفِينَ وَ لَا مُنَابِذِينَ رَضُوا بِالْكَفِّ عَنْهُمْ فَكَانَ الْحُكْمُ فِيهِمْ رَفْعَ السَّيْفِ عَنْهُمْ وَ الْكَفَّ عَنْ أَذَاهُمْ إِذْ لَمْ يَطْلُبُوا عَلَيْهِ أَعْوَاناً
وَ أَهْلُ صِفِّينَ كَانُوا يَرْجِعُونَ إِلَى فِئَةٍ مُسْتَعِدَّةٍ وَ إِمَامٍ يَجْمَعُ لَهُمُ السِّلَاحَ الدُّرُوعَ وَ الرِّمَاحَ وَ السُّيُوفَ وَ يُسَنِّي لَهُمُ الْعَطَاءَ وَ يُهَيِّئُ لَهُمُ الْأَنْزَالَ يَعُودُ مَرِيضَهُمْ وَ يَجْبُرُ كَسِيرَهُمْ وَ يُدَاوِي جَرِيحَهُمْ وَ يَحْمِلُ رَاجِلَهُمْ وَ يَكْسُو حَاسِرَهُمْ وَ يَرُدُّهُمْ فَيَرْجِعُونَ إِلَى مُحَارَبَتِهِمْ وَ قِتَالِهِمْ
فَلَمْ يُسَاوِ بَيْنَ الْفَرِيقَيْنِ فِي الْحُكْمِ لِمَا عَرَفَ مِنَ الْحُكْمِ فِي قِتَالِ أَهْلِ التَّوْحِيدِ لَكِنَّهُ شَرَحَ ذَلِكَ لَهُمْ فَمَنْ رَغِبَ عُرِضَ عَلَى السَّيْفِ أَوْ يَتُوبُ مِنْ ذَلِكَ.
(The book) ‘Tuhaf Al Uqool –
‘Yahya Bin Aksam asked about the reason for the different conduct of Amir Al-Momineen-asws among the people of Siffeen and among the people of the camel (Al-Basra). Abu Al-Hassan-asws the 3rd wrote: ‘And as for your words that Ali-asws killed the people of Siffeen, the ones facing and turning around, and he-asws allowed upon (attacking) their injured, and on the day of the camel he-asws did not pursue one turning around, and did not allow (attack) upon an injured, and the one who threw down his weapon was safe, and one who entered his house was safe, for the people of the camel, their leader had been killed and there did not happen to be any group for them they could have returned to. And rather, the people returned to their houses without being warriors, nor adversaries, nor resisters. They were pleased with the restraint from them, so the decision regarding them was to raise the sword from them and the restrain from harming them, when they did not seek supporters against him-asws. And the people of Siffeen were returning to a group to be assisted, and a leader had gathered the weapons for them, the armours and the spears and the swords, and he made the awards to be for them, and revived for them the disarmed ones, consoling their sick, and forcing their paths, and treating their injured, and carrying their infantry, and clothe their besiegers, and return them, so they were returning to their war and their fighting. So, he-asws did not equate the two groups in the decision due to what he-asws recognised of the decision regarding fighting the people of Al-Tawheed, but that was explained to them. The one who turn turned around was presented to the sword, or he repents from that’’. [142]
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