Hadith 3
الحديث 964
Bihar al-Anwar · Allamah al-Majlisi
شا: [وَ] مِنْ كَلَامِهِ عَلَيْهِ السَّلَامُ لَمَّا نَقَضَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ شَرْطَ الْمُوَادَعَةِ، وَ أَقْبَلَ يُشِنُّ الْغَارَاتِ عَلَى أَهْلِ الْعِرَاقِ، فَقَالَ بَعْدَ أَنْ حَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ: مَا لِمُعَاوِيَةَ قَاتَلَهُ اللَّهُ! لَقَدْ أَرَادَنِي عَلَى أَمْرٍ عَظِيمٍ، أَرَادَ أَنْ أَفْعَلَ كَمَا يَفْعَلُ فَأَكُونَ قَدْ هَتَكْتُ ذِمَّتِي وَ نَقَضْتُ عَهْدِي، فَيَتَّخِذُهَا عَلَيَّ حُجَّةً، فَيَكُونُ عَلَيَّ شَيْناً إِلَى يَوْمِ الْقِيَامَةِ كُلَّمَا ذُكِرْتُ. فَإِنْ قِيلَ لَهُ: أَنْتَ بَدَأْتَ، قَالَ: مَا عَمِلْتُ وَ لَا أَمَرْتُ. فَمِنْ قَائِلٍ يَقُولُ: صَدَقَ. وَ مِنْ قَائِلٍ يَقُولُ: كَذَبَ. أَمْ وَ اللَّهِ إِنَّ اللَّهَ لَذُو أَنَاةٍ وَ حِلْمٍ عَظِيمٍ، لَقَدْ حَلُمَ عَنْ كَثِيرٍ مِنْ فَرَاعِنَةِ الْأَوَّلِينَ، وَ عَاقَبَ فَرَاعِنَةً، فَإِنْ يُمْهِلُ اللَّهُ فَلَمْ يَفُتْهُ، وَ هُوَ لَهُ بِالْمِرْصَادِ عَلَى مَجَازِ طَرِيقِهِ،
فَلْيَصْنَعْ مَا بَدَا لَهُ فَإِنَّا غَيْرُ غَادِرِينَ بِذِمَّتِنَا، وَ لَا نَاقِضِينَ لِعَهْدِنَا، وَ لَا مُرَوِّعِينَ لِمُسْلِمٍ وَ لَا مُعَاهَدٍ حَتَّى يَنْقَضِيَ شَرْطُ الْمُوَادَعَةِ بَيْنَنَا إِنْ شَاءَ اللَّهُ تَعَالَى. [965] – شا: وَ مِنْ كَلَامِهِ عَلَيْهِ السَّلَامُ فِي مَقَامٍ آخَرَ. الْحَمْدُ لِلَّهِ وَ سَلَامٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ. أَمَّا بَعْدُ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ رَضِيَنِي لِنَفْسِهِ أَخاً، وَ اخْتَصَّنِي لَهُ وَزِيراً. أَيُّهَا النَّاسُ! أَنَا أَنْفُ الْهُدَى وَ عَيْنَاهُ، فَلَا تَسْتَوْحِشُوا مِنْ طَرِيقِ الْهُدَى لِقِلَّةِ مَنْ يَغْشَاهُ مَنْ زَعَمَ أَنَّ قَاتِلِي مُؤْمِنٌ فَقَدْ قَتَلَنِي. أَلَا وَ إِنَّ لِكُلِّ دَمٍ ثَائِراً يَوْماً، وَ إِنَّ الثَّائِرَ فِي دِمَائِنَا وَ الْحَاكِمَ فِي حَقِّ نَفْسِهِ وَ حَقِّ ذِي الْقُرْبَى وَ الْيَتَامَى وَ الْمَسَاكِينِ وَ ابْنِ السَّبِيلَ، [هُوَ] الَّذِي لَا يُعْجِزُهُ مَا طَلَبَ، وَ لَا يَفُوتُهُ مَا هَرَبَ، وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ
وَ أُقْسِمُ بِاللَّهِ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ، لَتَنْتَحِرُنَّ عَلَيْهَا يَا بَنِي أُمَيَّةَ، وَ لَتَعْرِفُنَّهَا فِي أَيْدِي غَيْرِكُمْ وَ دَارِ عَدُوِّكُمْ عَمَّا قَلِيلٍ، وَ سَتَعْلَمُنَ نَبَأَهُ بَعْدَ حِينٍ.
(The book) ‘Al Irshad’ –
‘From a speech of his-asws when Muawiya Bin Abu Sufyan broke the conditions of the agreement and went on to launch raids upon the people of Al-Iraq. He-asws said after having praised Allah-azwj and extolled upon Him-azwj, ‘What is the matter with Muawiya? May Allah-azwj Fight him! He has intended me-asws upon a grievous matter. He wanted me-asws to do as what he did, so I-asws would become to have violated my-asws responsibilities, and broken my-asws pact, so he could take it as an argument, and it would become a shame upon me-asws up to the Day of Qiyamah, every time it is mentioned. So, if it is said to him, ‘You started it’, he would say, ‘Neither did I do so nor did I order it’. So, from a speaker, he would say, ‘He speaks the truth’, and from a speaker, he would say, ‘He is lying’. By Allah-azwj! Surely, Allah-azwj is with Patience and Mighty Forbearance, and He-azwj has been Forbearing from a lot of former Pharaohs-la, and Punished a Pharaoh-la. So, if Allah-azwj were to Respite him, he will not escape Him-azwj and He-azwj would be with the Ambush to him upon the middle of his path. So, let him do whatever comes to him, but we will neither be treacherous with our responsibilities, nor break our pact, nor be frightening to a Muslim nor one under responsibility until he breaks a condition of the responsibility between us, if Allah-azwj the Exalted so Desires’’. [98]
(The book) ‘Al Irshad’ –
‘And from a speech of his-asws in another place: ‘The Praise is for Allah-azwj, and the greetings be unto Rasool-Allah-saww. As for after, surely Rasool-Allah-saww was pleased with me-asws as a brother for himself-asws and selected me-asws as a vizier for him-saww. O you people! I-asws am a nose of the guidance and its eyes, so do not desert from the path of guidance due to the scarcity of the one who covers it. One who claims that my-asws killer is a Momin, so he has (already) killed me-asws. Indeed! And for every blood (spilt) would be an avenging one day, and the avenger regarding our blood and the Ruler regarding His-azwj own Rights and rights of the near of kin, and the orphans, and the poor, and the traveller, He-azwj is the One-azwj Who is not frustrated from whatever He-azwj Seeks, nor does it escape Him-azwj what flees, And they shall come to know, those who are being unjust, which overturning they would be Overturned with [26: 227]. And I-asws swear by Allah-azwj Who Split the seed and Formed the person! O clan of Umayya! You will be losing it and will be recognising it in the hands of other and house of your enemies, after a little while, and you will come to know its news after a while’’. [99]
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