Hadith 19
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
يف، الطرائف رَوَى الثَّعْلَبِيُّ فِي تَفْسِيرِهِ فِي قَوْلِهِ تَعَالَى وَ السَّابِقُونَ الْأَوَّلُونَ عَنْ مُجَاهِدٍ قَالَ: كَانَ مِنْ نِعَمِ اللَّهِ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ مَا صَنَعَ اللَّهُ لَهُ وَ زَادَهُ مِنَ الْخَيْرِ أَنَّ قُرَيْشاً أَصَابَتْهُمْ أَزْمَةٌ شَدِيدَةٌ وَ أَبَا طَالِبٍ كَانَ ذَا عِيَالٍ كَثِيرٍ
فَقَالَ رَسُولُ اللَّهِ ص لِلْعَبَّاسِ عَمِّهِ وَ كَانَ مِنْ أَيْسَرِ بَنِي هَاشِمٍ يَا عَبَّاسُ أَخُوكَ أَبُو طَالِبٍ كَثِيرُ الْعِيَالِ وَ قَدْ أَصَابَ النَّاسَ مَا تَرَى مِنْ هَذِهِ الْأَزْمَةِ فَانْطَلِقْ بِنَا فَلْنُخَفِّفْ عَنْهُ عِيَالَهُ آخُذُ أَنَا مِنْ بَنِيهِ رَجُلًا وَ تَأْخُذُ أَنْتَ مِنْ بَنِيهِ رَجُلًا فَنَكْفِيهِمَا عَنْهُ مِنْ عِيَالِهِ
قَالَ الْعَبَّاسُ نَعَمْ فَانْطَلَقَا حَتَّى أَتَيَا أَبَا طَالِبٍ فَقَالا نُرِيدُ أَنْ نُخَفِّفَ عَنْكَ عِيَالَكَ حَتَّى يَنْكَشِفَ عَنِ النَّاسِ مَا هُمْ فِيهِ فَقَالَ أَبُو طَالِبٍ إِنْ تَرَكْتُمَا لِي عَقِيلًا فَاصْنَعَا مَا شِئْتُمَا
فَأَخَذَ النَّبِيُّ ص عَلِيّاً فَضَمَّهُ إِلَيْهِ وَ أَخَذَ الْعَبَّاسُ جَعْفَراً فَضَمَّهُ إِلَيْهِ فَلَمْ يَزَلْ عَلِيٌّ مَعَ رَسُولِ اللَّهِ ص حَتَّى بَعَثَهُ اللَّهُ نَبِيّاً وَ اتَّبَعَهُ عَلِيٌّ ع فَآمَنَ بِهِ وَ صَدَّقَهُ وَ لَمْ يَزَلْ جَعْفَرٌ عِنْدَ الْعَبَّاسِ حَتَّى أَسْلَمَ وَ اسْتَغْنَى عَنْهُ.
In (the book) ‘Al Taraaif’ –
‘It is reported by Al Sa’alby (Non-Shia) in his Tafseer regarding Words of the Exalted: And the foremost, the first ones [9: 100], from Mujahid (Non-Shia) who said, ‘It was from a Favour of Allah-azwj upon Ali-asws Bin Abu Talib-asws, and what Allah-azwj had Done for him-asws, and Increased him-asws from the good, that Quraysh were hit by severe drought, and Abu Talib-asws was with a lot of dependants. Rasool-Allah-saww said to Al-Abbas, his-saww uncle, and he was from the richer ones from the Clan of Hashim-as: ‘O Abbas! Your brother-as Abu Talib-asws is with a lot of dependants, and the people are afflicted from this drought what you can see, so come with us-saww and lighten (his-as burden) from him-as, of his-as dependants. I-saww shall take a man from his-as sons and you take a man from his-as sons, and we shall suffice them both on his-as behalf, from his-as dependants’. Al-Abbas said, ‘Yes’. They went until they came to Abu Talib-asws and said, ‘We want to lighten your-as dependants from you-as until it is removed from the people what they are in’. Abu Talib-asws said: ‘If you can leave Aqeel to be for me-as, then you can do whatever you so desire to’. The Prophet-saww took Ali-asws and pressed him-asws to him-saww, and Al-Abbas took Ja’far-as and pressed him-as to him. Ali-asws did not cease to be with Rasool-Allah-saww until Allah-azwj Sent him-saww as a Prophet-saww, and Ali-asws followed him-saww and believed in him-saww and ratified him-saww, and Ja’far-as did not cease to be with Al-Abbas until he-as became a Muslim and was needless from him’’. [31] (a non-Shia account – not a Hadith)
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