Hadith 188
الحديث 44
Bihar al-Anwar · Allamah al-Majlisi
شي، تفسير العياشي عَنْ عَمَّارِ بْنِ سُوَيْدٍ قَالَ: سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ فِي هَذِهِ الْآيَةِ فَلَعَلَّكَ تارِكٌ بَعْضَ ما يُوحى إِلَيْكَ وَ ضائِقٌ بِهِ صَدْرُكَ إِلَى قَوْلِهِ أَوْ جاءَ مَعَهُ مَلَكٌ قَالَ إِنَّ رَسُولَ اللَّهِ ص لَمَّا قَالَ لِعَلِيٍّ ع إِنِّي سَأَلْتُ رَبِّي أَنْ يُوَالِيَ بَيْنِي وَ بَيْنَكَ فَفَعَلَ وَ سَأَلْتُ رَبِّي أَنْ يُؤَاخِيَ بَيْنِي وَ بَيْنَكَ فَفَعَلَ وَ سَأَلْتُ رَبِّي أَنْ يَجْعَلَكَ وَصِيِّي فَفَعَلَ
فَقَالَ رَجُلَانِ مِنْ قُرَيْشٍ وَ اللَّهِ لَصَاعٌ مِنْ تَمْرٍ فِي شَنٍّ بَالٍ أَحَبُّ إِلَيْنَا مِمَّا سَأَلَ مُحَمَّدٌ رَبَّهُ فَهَلَّا سَأَلَهُ مَلَكاً يَعْضُدُهُ عَلَى عَدُوِّهِ أَوْ كَنْزاً يَسْتَعِينُ بِهِ عَلَى فَاقَتِهِ وَ اللَّهِ مَا دَعَاهُ إِلَى بَاطِلٍ إِلَّا أَجَابَهُ لَهُ
فَأَنْزَلَ اللَّهُ عَلَيْهِ- فَلَعَلَّكَ تارِكٌ بَعْضَ ما يُوحى إِلَيْكَ وَ ضائِقٌ بِهِ صَدْرُكَ قَالَ وَ دَعَا رَسُولُ اللَّهِ ص لِأَمِيرِ الْمُؤْمِنِينَ ع فِي آخِرِ صَلَاتِهِ رَافِعاً بِهَا صَوْتَهُ يُسْمِعُ النَّاسَ يَقُولُ- اللَّهُمَّ هَبْ لِعَلِيٍّ الْمَوَدَّةَ فِي صُدُورِ الْمُؤْمِنِينَ وَ الْهَيْبَةَ وَ الْعَظَمَةَ فِي صُدُورِ الْمُنَافِقِينَ
فَأَنْزَلَ اللَّهُ إِنَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ سَيَجْعَلُ لَهُمُ الرَّحْمنُ وُدًّا- فَإِنَّما يَسَّرْناهُ بِلِسانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَ تُنْذِرَ بِهِ قَوْماً لُدًّا بَنِي أُمَيَّةَ
فَقَالَ رُمَعُ وَ اللَّهِ لَصَاعٌ مِنْ تَمْرٍ فِي شَنٍّ بَالٍ أَحَبُّ إِلَيَّ مِمَّا سَأَلَ مُحَمَّدٌ رَبَّهُ أَ فَلَا سَأَلَهُ مَلَكاً يَعْضُدُهُ أَوْ كَنْزاً يَسْتَظْهِرُ بِهِ عَلَى فَاقَتِهِ
فَأَنْزَلَ اللَّهُ فِيهِ عَشْرَ آيَاتٍ مِنْ هُودٍ أَوَّلُهَا- فَلَعَلَّكَ تارِكٌ بَعْضَ ما يُوحى إِلَيْكَ إِلَى أَمْ يَقُولُونَ افْتَراهُ وَلَايَةَ عَلِيٍّ- قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِثْلِهِ مُفْتَرَياتٍ إِلَى فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فِي وَلَايَةِ عَلِيٍّ- فَاعْلَمُوا أَنَّما أُنْزِلَ بِعِلْمِ اللَّهِ وَ أَنْ لا إِلهَ إِلَّا هُوَ فَهَلْ أَنْتُمْ مُسْلِمُونَ لِعَلِيٍّ وَلَايَتَهُ-
مَنْ كانَ يُرِيدُ الْحَياةَ الدُّنْيا وَ زِينَتَها يَعْنِي فُلَاناً وَ فُلَاناً نُوَفِّ إِلَيْهِمْ أَعْمالَهُمْ فِيها- أَ فَمَنْ كانَ عَلى بَيِّنَةٍ مِنْ رَبِّهِ رَسُولِ اللَّهِ ص- وَ يَتْلُوهُ شاهِدٌ مِنْهُ أَمِيرُ الْمُؤْمِنِينَع- وَ مِنْ قَبْلِهِ كِتابُ مُوسى إِماماً وَ رَحْمَةً
قَالَ كَانَ وَلَايَةُ عَلِيٍّ ع فِي كِتَابِ مُوسَى أُولئِكَ يُؤْمِنُونَ بِهِ وَ مَنْ يَكْفُرْ بِهِ مِنَ الْأَحْزابِ- فَالنَّارُ مَوْعِدُهُ فَلا تَكُ فِي مِرْيَةٍ مِنْهُ فِي وَلَايَةِ عَلِيٍّ- إِنَّهُ الْحَقُّ مِنْ رَبِّكَ إِلَى قَوْلِهِ وَ يَقُولُ الْأَشْهادُ هُمُ الْأَئِمَّةُ ع هؤُلاءِ الَّذِينَ كَذَبُوا عَلى رَبِّهِمْ إِلَى قَوْلِهِ هَلْ يَسْتَوِيانِ مَثَلًا أَ فَلا تَذَكَّرُونَ.
Tafseer Al Ayyashi – From Ammar Bin Suweyd who said, ‘I heard Abu Abdullah-asws saying regarding this Verse: So, perhaps you will leave part of what is Revealed unto you and your chest would be straitened by it – up to His-azwj Words: or an Angel come with it? ’ [11: 12], he-asws said: ‘When Rasool-Allah-saww said to Ali-asws: ‘I-saww asked my-saww Lord-azwj to Cause friendship between me-saww and you-asws, so He-azwj Did. And I-saww asked my-saww Lord-azwj to Case brother-hood between me-saww and you-asws, so He-azwj Did. And I-saww asked my-saww Lord-azwj to Make you-asws my-saww successor-asws, so He-azwj Did’. Two men from Quraysh said, ‘By Allah-azwj! A Sa’a (3kg) of dates from a small meal is more beloved to us than what Muhammad has asked his-saww Lord-azwj! Why did he-saww not ask Him-azwj for an Angel to support him-asws against his-saww enemies, or a treasure to be assisted with upon his-saww destitution. By Allah-azwj! He-azwj will not call him-asws to a falsehood except he-asws would answer to him-saww’. So, Allah-azwj Revealed unto him-saww: So, perhaps you will leave part of what is Revealed unto you and your chest would be straitened by it [11: 12], he-asws said: ‘And Rasool-Allah-saww supplicated for Amir Al-Momineen-asws and the end of his-saww Salat, raising his-saww voice with it, the people heard him-saww saying: ‘O Allah-azwj! Love for Ali-asws is the cordiality which is in the chests of the Momineen and the mighty awe in the chests of the hypocrites! ’
So, Allah-azwj Revealed: Surely, those who are believing and are doing righteous deeds, the Beneficent would Make cordiality to be for them [19: 96] But rather We have Eased it by your tongue to give the glad tidings to the pious with it and to warn by it a contentious people [19: 97] – the clan of Umayya. Rumah said, ‘By Allah-azwj! A Sa’a (3 kg. ) in a small meal is more beloved to me than what Muhammad-saww is asking his-saww Lord-azwj! Why didn’t he-saww ask Him-azwj for an Angel to support him-saww or a treasure to be supported with upon his-saww destitution? ’
Allah-azwj Revealed ten Verses regarding it from Surah Hud-as. It’s first is: So, perhaps you will leave part of what is Revealed unto you [11: 12] – up to: Or, are they saying, ‘He has fabricated it? ’ – Wilayah of Ali-asws – Say: ‘Then come with ten fabricated chapters like it [11: 13] – up to: But if they are not responding to you – regarding Wilayah of Ali-asws – then know, rather Allah it is a Revelation with Knowledge of Allah and that there is no god except Him, so will you be submitting? ’ [11: 14] to Ali-asws of his-asws Wilayah. One who wanted the life of the world and its adornments, – meaning so and so (Abu Bakr) and so and so (Umar) – We shall Fulfil their deeds therein and they would not be devalued [11: 15] So the one who was upon a clear Proof from his Lord, – Rasool-Allah-saww – and a witness from him recites it, – Amir Al-Momineen-asws – and from before it was the Book of Musa, an Imam and a Mercy [11: 17]. And the Wilayah of Ali-asws was in the Book of Musa-as – they are believing in it; and the one who commits Kufr with it from the factions, then the Fire is its Promised place. Therefore, do not be in doubt from it, – regarding Wilayah of Ali-asws – it is the Truth from your Lord, [11: 17] – to His-azwj Words: and the witnesses would be saying, – and they-asws are the Imams-asws – ‘They are those who belied upon their Lord [11: 18] – up to His-azwj Words: Are they equal in comparison? So will you not take heed? [11: 24]’’. [51]
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