Hadith 243
الحديث 99
Bihar al-Anwar · Allamah al-Majlisi
فر، تفسير فرات بن إبراهيم جَعْفَرُ بْنُ مُحَمَّدٍ الْفَزَارِيُّ مُعَنْعَناً عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ع قَالَ: خَرَجَ رَسُولُ اللَّهِ ص ذَاتَ يَوْمٍ وَ هُوَ رَاكِبٌ وَ خَرَجَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع وَ هُوَ يَمْشِي فَقَالَ النَّبِيُّ ص يَا أَبَا الْحَسَنِ إِمَّا أَنْ تَرْكَبَ وَ إِمَّا أَنْ تَنْصَرِفَ فَإِنَّ اللَّهَ أَمَرَنِي أَنْ تَرْكَبَ إِذَا رَكِبْتُ وَ تَمْشِيَ إِذَا مَشَيْتُ وَ تَجْلِسَ إِذَا جَلَسْتُ
إِلَّا أَنْ يَكُونَ حَدٌّ مِنْ حُدُودِ اللَّهِ- لَا بُدَّ لَكَ مِنَ الْقِيَامِ وَ الْقُعُودِ فِيهِ وَ مَا أَكْرَمَنِي اللَّهُ بِكَرَامَةٍ إِلَّا وَ قَدْ أَكْرَمَكَ بِمِثْلِهَا خَصَّنِي بِالنُّبُوَّةِ وَ الرِّسَالَةِ وَ جَعَلَكَ وَلِيَّ ذَلِكَ تَقُومُ فِي صَعْبِ أُمُورِهِ
وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً مَا آمَنَ بِي مَنْ كَفَرَ بِكَ وَ لَا أَقَرَّ بِي مَنْ جَحَدَكَ وَ لَا آمَنَ بِاللَّهِ مَنْ أَنْكَرَكَ وَ إِنَّ فَضْلَكَ مِنْ فَضْلِي وَ فَضْلِي لَكَ فَضْلٌ وَ هُوَ قَوْلُ رَبِّي قُلْ بِفَضْلِ اللَّهِ وَ بِرَحْمَتِهِ فَبِذلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ
وَ اللَّهِ يَا عَلِيُّ مَا خُلِقْتَ إِلَّا لِيُعْرَفَ بِكَ مَعَالِمُ الدِّينِ وَ دَارِسُ السَّبِيلِ وَ لَقَدْ ضَلَّ مَنْ ضَلَّ عَنْكَ وَ لَمْ يَهْتَدِ إِلَى اللَّهِ مَنْ لَمْ يَهْتَدِ إِلَيْكَ وَ هُوَ قَوْلُ رَبِّي وَ إِنِّي لَغَفَّارٌ لِمَنْ تابَ وَ آمَنَ وَ عَمِلَ صالِحاً ثُمَّ اهْتَدى إِلَى وَلَ
Tafseer Furaat Bin Ibrahim – Ja’far Bin Muhammad Al Fazari, transmitting, ‘From Abu Ja’far Muhammad Bin Ali-asws having said: ‘‘One day Rasool-Allah-saww went out and he-saww was riding, and Ali-asws came out and he-asws was walking. So he-saww said to him-asws: ‘O Abu Al-Hassan-asws! Either you-asws ride or you-asws leave, for Allah-azwj has Commanded me-saww that you should ride when I-saww am riding, and you-asws should walk when I-saww am walking, and you-asws should be seated when I-saww sit down. Indeed! It happens to be a limit from the Limits of Allah-azwj, it being a must for you-asws from the standing and the sitting with regards to it. And Allah-azwj has not Honoured me-saww with His-azwj Prestige except He-azwj has Honoured you-asws with the like of it. And He-azwj Specialised me-saww with the Prophet-hood and the Message, and Made you-asws as my-saww Guardian in that you-asws should be standing within its limits and during His-azwj difficult Commands. By the One-azwj Who Sent Muhammad-saww with the Truth as a Prophet-saww! He has not believed in me-saww, the one who denies you-asws, nor has he acknowledged me-saww the one who rejects you-asws, nor has he believed in Allah-azwj and in me-saww, the one who disbelieves in you-asws; and that your-asws merits are from my-saww merits and my-saww merits are merits for you-asws, and it is the Speech of my-saww Lord-azwj Mighty and Majestic: Say: ‘By the Grace of Allah and by His Mercy – so it is by that, let them be rejoicing. It is better than what they are amassing [10: 58]. By Allah-azwj, O Ali-asws! You-asws have not been Created except to worship your-asws Lord-azwj and for the information of the Religion to be known through you-asws, and the way of the learning of the way. And the one who was not guided to you-asws and to your-asws Wilayah so he has strayed from you-asws and was not guided to Allah-azwj Mighty and Majestic, and it is the Speech of the Mighty and Majestic: And I am Forgiving to the one who repents and believe and does righteous deeds, then (follows) righteous Guidance [20: 82], to your-asws Wilayah.
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