Hadith 5
الحديث 4
Bihar al-Anwar · Allamah al-Majlisi
لي، الأمالي للصدوق مَاجِيلَوَيْهِ عَنْ عَمِّهِ عَنِ الْبَرْقِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ الْبَرْقِيِّ عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنِ الْحَسَنِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ الْحُسَيْنِ بْنِ عَلِيٍّ ع قَالَ: جَاءَ نَفَرٌ مِنَ الْيَهُودِ إِلَى رَسُولِ اللَّهِ فَسَأَلُوهُ عَنْ مَسَائِلَ فَكَانَ فِيمَا سَأَلُوهُ أَخْبِرْنِي عَنْ خَمْسَةِ أَشْيَاءَ مَكْتُوبَاتٍ فِي التَّوْرَاةِ أَمَرَ اللَّهُ بَنِي إِسْرَائِيلَ أَنْ يَقْتَدُوا بِمُوسَى فِيهَا مِنْ بَعْدِهِ
قَالَ النَّبِيُّ ص فَأَنْشَدْتُكَ بِاللَّهِ إِنْ أَنَا أَخْبَرْتُكَ تُقِرُّ لِي قَالَ الْيَهُودِيُّ نَعَمْ يَا مُحَمَّدُ
قَالَ فَقَالَ النَّبِيُّ ص أَوَّلُ مَا فِي التَّوْرَاةِ مَكْتُوبٌ مُحَمَّدٌ رَسُولُ اللَّهِ وَ هِيَ بِالْعِبْرَانِيَّةِ طاب ثُمَّ تَلَا رَسُولُ اللَّهِ ص هَذِهِ الْآيَةَ يَجِدُونَهُ مَكْتُوباً عِنْدَهُمْ فِي التَّوْراةِ وَ الْإِنْجِيلِ وَ مُبَشِّراً بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ
وَ فِي السَّطْرِ الثَّانِي اسْمُ وَصِيِّي عَلِيُّ بْنُ أَبِي طَالِبٍ وَ الثَّالِثِ وَ الرَّابِعِ سِبْطَيَّ الْحَسَنُ وَ الْحُسَيْنُ وَ فِي السَّطْرِ الْخَامِسِ أُمُّهُمَا فَاطِمَةُ سَيِّدَةُ نِسَاءِ الْعَالَمِينَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ
وَ فِي التَّوْرَاةِ اسْمُ وَصِيِّي إِلْيَا وَ اسْمُ السِّبْطَيْنِ شَبَّرَ وَ شَبِيرٍ وَ هُمَا نُورَا فَاطِمَةَ ع
قَالَ الْيَهُودِيُّ صَدَقْتَ يَا مُحَمَّدُ فَأَخْبِرْنِي عَنْ فَضْلِكُمْ أَهْلَ الْبَيْتِ
قَالَ النَّبِيُّ ص لِي فَضْلٌ عَلَى النَّبِيِّينَ فَمَا مِنْ نَبِيٍّ إِلَّا دَعَا عَلَى قَوْمِهِ بِدَعْوَةٍ وَ أَنَا أَخَّرْتُ دَعْوَتِي لِأُمَّتِي لِأَشْفَعَ لَهُمْ يَوْمَ الْقِيَامَةِ
وَ أَمَّا فَضْلُ أَهْلِ بَيْتِي وَ ذُرِّيَّتِي عَلَى غَيْرِهِمْ كَفَضْلِ الْمَاءِ عَلَى كُلِّ شَيْءٍ وَ بِهِ حَيَاةُ كُلِّ شَيْءٍ وَ حُبُّ أَهْلِ بَيْتِي وَ ذُرِّيَّتِي اسْتِكْمَالُ الدِّينِ
وَ تَلَا رَسُولُ اللَّهِ هَذِهِ الْآيَةَ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَ أَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَ رَضِيتُ لَكُمُ الْإِسْلامَ دِيناً إِلَى آخِرِ الْآيَةِ قَالَ الْيَهُودِيُّ صَدَقْتَ يَا مُحَمَّدُ.
(The book) ‘Al-Amaali’ of Al-Sadouq – Majaylawiya, from his uncle, from Al-Barqy, from Ali Bin Al-Husayn Al-Barqy, from Abdullah Bin Jabalah, from Muawiya Bin Ammar, from Al-Hassan Bin Abdullah, from his father, ‘From his grandfather-asws Al-Husayn-asws Bin Ali-asws having said: ‘A number of Jews came to Rasool-Allah-saww. They asked him-saww about issues. Among what they asked him-saww was, ‘Inform me about five things written in the Torah, which Allah-azwj has Commanded the children of Israel to believe in Musa-as regarding these, from after him-as’. The Prophet-saww said: ‘I adjure with Allah-azwj that if I-saww were to inform you, you will acknowledge to me-saww’. The Jew said, ‘Yes, O Muhammad-saww! ’
He-asws said, ‘The Prophet-saww said: ‘The first of what is in the Torah, it is written: “Muhammad-saww is Rasool-saww of Allah-azwj”, and it is in Hebrew’. Then Rasool-Allah-saww recited this Verse: they are finding written with them in the Torah and the Evangel [7: 157] and giving glad tidings of a Rasool to come after me, his name being Ahmad’ [61: 6]. And in the second line is the name of my-saww successor Ali-asws Bin Abu Talib-asws, and the third and the fourth, Al-Hassan-asws and Al-Husayn-asws, and in the fifth line is their-asws mother-asws Fatima-asws, chieftess of the women of the worlds, may the Salawaat of Allah-azwj be upon them-asws. And in the Torah is the name of my-saww successor-asws as ‘Elia’, and names of the two grandsons-asws as ‘Shabbar and Shabbir’, and they-asws are both Noor of Fatima-asws’. The Jew said, ‘You-saww speak the truth, O Muhammad-saww! Inform me about your-asws merits, People-asws of the Household’. The Prophet-saww said: ‘There is a merit for me-saww over the Prophets-as, so there is no Prophet-as except he-as had supplicated against his-as people with a supplication, and I-saww have delayed my-saww supplication for my-saww community in order to intercede for them on the Day of Qiyamah. And as for the merits of the People-asws of my-saww Household, and my-saww offspring over others, is like the merit of the water over all things, and by it is life of all things, and love for the People-asws of my-saww Household and my-saww offspring is the perfection of the religion’. And Rasool-Allah-saww recited this Verse: Today I Perfected your Religion for you and Completed My Favour upon you, and am Pleased with as a Religion for you [5: 3] – up to the end of the Verse. The Jew said, ‘You-saww speak the truth, O Muhammad-saww! ’’[4]
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