Hadith 219
الحديث 134
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كَلَامِهِ ع لِبَعْضِ أَصْحَابِهِ وَ قَدْ سَأَلَهُ كَيْفَ دَفَعَكُمْ قَوْمُكُمْ عَنْ هَذَا الْمَقَامِ وَ أَنْتُمْ أَحَقُّ بِهِ فَقَالَ يَا أَخَا بَنِي أَسَدٍ إِنَّكَ لَقَلِقُ الْوَضِينِ تُرْسِلُ فِي غَيْرِ سَدَدٍ وَ لَكَ بَعْدُ ذِمَامَةُ الصِّهْرِ وَ حَقُّ الْمَسْأَلَةِ وَ قَدِ اسْتَعْلَمْتَ فَاعْلَمْ
أَمَّا الِاسْتِبْدَادُ عَلَيْنَا بِهَذَا الْمَقَامِ وَ نَحْنُ الْأَعْلَوْنَ نَسَباً وَ الْأَشَدُّونَ بِالرَّسُولِ نَوْطاً فَإِنَّهَا كَانَتْ أَثَرَةً شَحَّتْ عَلَيْهَا نُفُوسُ قَوْمٍ وَ سَخَتْ عَنْهَا نُفُوسُ آخَرِينَ وَ الْحَكَمُ اللَّهُ وَ الْمَعْوَدُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
وَ دَعْ عَنْكَ نَهْباً صِيحَ فِي حَجَرَاتِهِوَ لَكِنْ حَدِيثاً مَا حَدِيثُ الرَّوَاحِلِ
وَ هَلُمَّ الْخَطْبَ فِي ابْنِ أَبِي سُفْيَانَ فَلَقَدْ أَضْحَكَنِي الدَّهْرُ بَعْدَ إِبْكَائِهِ وَ لَا غَرْوَ وَ اللَّهِ فَيَا لَهُ خَطْباً يَسْتَفْرِغُ الْعَجَبَ وَ يُكْثِرُ الْأَوَدَ حَاوَلَ الْقَوْمُ إِطْفَاءَ نُورِ اللَّهِ مِنْ مِصْبَاحِهِ وَ سَدَّ فَوَّارِهِ مِنْ يَنْبُوعِهِ وَ جَدَحُوا بَيْنِي وَ بَيْنَهُمْ شِرْباً وَبِيئاً
فَإِنْ تَرْتَفِعْ عَنَّا وَ عَنْهُمْ مِحَنُ الْبَلْوَى أَحْمِلْهُمْ مِنَ الْحَقِّ عَلَى مَحْضِهِ وَ إِنْ تَكُنِ الْأُخْرَى فَلا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَراتٍ إِنَّ اللَّهَ عَلِيمٌ بِما يَصْنَعُونَ. باب 62 نادر فيما امتحن الله به أمير المؤمنين ص في حياة النبي ص و بعد وفاته
(The book) ‘Nahj Al-Balagah’ – And from a speech of his-asws to one of his-asws companions, and he has asked him-asws, ‘How come your-asws people have repelled you from this position and you-asws are more rightful with it? ’ He-asws said: ‘O brother of the clan of Asad! Your girth is loose and you have fastened it the wrong way, and for you is the responsibility of in-law kinship and the right of asking, and you have sought to know, so know. As for the tyranny upon us for this position, and although we are the higher in lineage, and stronger in relationship to the Rasool-saww, it was misappropriation by the greed of the souls of a group and anger of other souls about it, and the Judge is Allah-azwj, and the appointment is to Him-azwj on the Day of Qiyamah. And leave the hue and cry regarding its devastation but narrate what transpired with the riding camels. Come and consider regarding the son of Abu Sufyan, for the times have made me-asws laugh after making me-asws cry, and there is no wonder. By Allah-azwj! So, how much is the error surpassing the wonderment, and the people have frequented trying to extinguish the Noor of Allah-azwj from its lamp and blocking the fountain from its source, and have polluted the clean drink between me-asws and them. So, if the afflictions of the Trial were to be raised from us and them, I-asws would carry them upon the pure truth, and if the other happens, therefore your soul should not go to regret upon them. Surely, Allah is a Knower of what they are doing [35: 8]’’. [165]
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