Hadith 37
الحديث 36
Bihar al-Anwar · Allamah al-Majlisi
كشف، كشف الغمة مِنْ مَنَاقِبِ الْخُوارِزْمِيِّ عَنْ بُرَيْدَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص قُمْ يَا بُرَيْدَةُ نعود [نَعُدْ] فَاطِمَةَ فَلَمَّا أَنْ دَخَلْنَا عَلَيْهَا وَ أَبْصَرَتْ أَبَاهَا دَمَعَتْ عَيْنَاهَا قَالَ مَا يُبْكِيكِ يَا بِنْتِي قَالَتْ قِلَّةُ الطُّعْمِ وَ كَثْرَةُ الْهَمِّ وَ شِدَّةُ السُّقْمِ
قَالَ لَهَا أَمَا وَ اللَّهِ مَا عِنْدَ اللَّهِ خَيْرٌ لَكِ مَا تَرْغَبِينَ إِلَيْهِ يَا فَاطِمَةُ أَ مَا تَرْضَيْنَ أَنْ زَوَّجْتُكِ خَيْرَ أُمَّتِي أَقْدَمَهُمْ سِلْماً وَ أَكْثَرَهُمْ عِلْماً وَ أَفْضَلَهُمْ حِلْماً وَ اللَّهِ إِنَّ ابْنَيْكِ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ. وَ قَرِيبٌ مِنْهُ مَا نَقَلَهُ مِنْ كِتَابِ الذُّرِّيَّةِ الطَّاهِرَةِ لِلدُّولَابِيِّ بِخَطِّ الشَّيْخِ ابْنِ وَضَّاحٍ قَالَ: لَمَّا بَلَغَ فَاطِمَةَ تَزْوِيجُهَا بِعَلِيٍّ بَكَتْ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ ص فَقَالَ مَا لَكِ يَا فَاطِمَةُ تَبْكِينَ فَوَ اللَّهِ لَقَدْ أَنْكَحْتُكِ أَكْثَرَهُمْ عِلْماً وَ أَفْضَلَهُمْ حِلْماً وَ أَوَّلَهُمْ سِلْماً. وَ مِنْ مُسْنَدِ أَحْمَدَ بْنِ حَنْبَلٍ عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ: وَضَّأْتُ النَّبِيَّ ص ذَاتَ يَوْمٍ فَقَالَ هَلْ لَكَ فِي فَاطِمَةَ نعودها [نَعُدْهَا] فَقُلْتُ نَعَمْ فَقَامَ مُتَوَكِّئاً عَلَيَّ فَقَالَ أَمَا إِنَّهُ سَيَحْمِلُ ثِقْلَهَا غَيْرُكَ وَ يَكُونُ أَجْرُهَا لَكَ
قَالَ فَكَأَنَّهُ لَمْ يَكُنْ عَلَيَّ شَيْءٌ حَتَّى دَخَلْنَا عَلَى فَاطِمَةَ ع فَقَالَ كَيْفَ تَجِدِينَكِ قَالَتْ وَ اللَّهِ قَدِ اشْتَدَّ حُزْنِي وَ اشْتَدَّتْ فَاقَتِي وَ طَالَ سُقْمِي. حَدَّثَنَا عَبْدُ اللَّهِ قَالَ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ فِي هَذَا الْحَدِيثِ قَالَ ص أَ وَ مَا تَرْضَيْنَ أَنِّي زَوَّجْتُكِ أَقْدَمَ أُمَّتِي سِلْماً وَ أَكْثَرَهُمْ عِلْماً وَ أَعْظَمَهُمْ حِلْماً. باب 57 في أنه ع مع الحق و الحق معه و أنه يجب طاعته على الخلق و أن ولايته ولاية الله عز و جل
(The book) ‘Kashf Al Ghumma’, from (the book) ‘Manaqib’ of Al Kharizmy, from Bureyda who said, ‘Rasool-Allah-saww said: ‘Stand, O Bureyda, we shall go and console (Syeda) Fatima-asws’. When we entered to see her-asws and she-asws sighted her-asws father-saww, her-asws eyes filled up. He-saww said: ‘What makes you-asws cry, O my-saww daughter-asws? ’ She-asws said: ‘Scarcity of food, and numerous worries, and difficulties of illness’. He-saww said to her-asws: ‘By Allah-azwj! What is in the Presence of Allah-azwj is better for you-asws, what you-asws are being desirous to, O Fatima-asws! Are you-asws not pleased that your-asws husband is best of my-saww community, their most advanced in being a Muslim, and their most abundant in knowledge, and their most superior in wisdom? By Allah-azwj! Your-asws two sons-asws are both chiefs of the people of Paradise’’. [95]
And nearby to is what we copied from the book ‘Al Zurriyat Al Tahira’ of Al Dowlany, by the handwriting of Ibn Wazzah who said, ‘When it reached (Syeda) Fatima-asws of her-asws to be married to Ali-asws, she-asws cried. Rasool-Allah-saww entered to see her-asws. He-saww said: ‘What is the matter with you-asws, O Fatima-asws, crying? By Allah-azwj! I-saww am getting you-asws married to their most abundant in knowledge, and their best is wisdom, and their foremost in being a Muslim’’. [96]
And from (the book) ‘Musnad’ of Ahmad Bin Hanbal, from Ma’qil Bin Yasaar who said, ‘One day I poured water for Wud’u for the Prophet-saww. He-saww said: ‘Is it for you that we go and console (Syeda) Fatima-asws? ’ I said, ‘Yes’. He-saww stood up leaning upon me. He-saww said: ‘But, its weight would be borne someone other than you, and its Recompense would happen to be for you’. He (the narrator) said, ‘It is as if I there did not happen to be anything upon me until we entered to see (Syeda) Fatima-asws. He-saww said: ‘How do you-asws find yourself-asws? ’ She-asws said: ‘By Allah-azwj! My-asws grief has intensified, and my-asws hunger has become severe, and my-asws illness is prolonged’’. [97]
It is narrated to us by Abdullah who said, ‘I found in the book of my father in his handwriting regarding this Hadeeth – ‘He-saww said: ‘Are you-asws not pleased that your-asws husband-asws is the most advanced of them in being a Muslim, and their most abundant in knowledge, and their greatest in wisdom? ’’[98]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.