📖 Volume 52 ✦ Volume 52 Hadith 383 / 697

Hadith 383

الحديث 155

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

نص، كفاية الأثر بِالْإِسْنَادِ الْمُتَقَدِّمِ فِي الْبَابِ الْمَذْكُورِ عَنْ عَلْقَمَةَ بْنِ قَيْسٍ قَالَ‏ خَطَبَنَا أَمِيرُ الْمُؤْمِنِينَ عَلَى مِنْبَرِ الْكُوفَةِ خُطْبَةَ اللُّؤْلُؤَةِ فَقَالَ فِيمَا قَالَ فِي آخِرِهَا أَلَا وَ إِنِّي ظَاعِنٌ عَنْ قَرِيبٍ وَ مُنْطَلِقٌ إِلَى الْمَغِيبِ فَارْتَقِبُوا الْفِتْنَةَ الْأُمَوِيَّةَ وَ الْمَمْلَكَةَ الْكِسْرَوِيَّةَ وَ إِمَاتَةَ مَا أَحْيَاهُ اللَّهُ وَ إِحْيَاءَ مَا أَمَاتَهُ اللَّهُ وَ اتَّخِذُوا صَوَامِعَكُمْ بُيُوتَكُمْ وَ عَضُّوا عَلَى مِثْلِ جَمْرِ الْغَضَا وَ اذْكُرُوا اللَّهَ كَثِيراً فَذِكْرُهُ أَكْبَرُ لَوْ كُنْتُمْ تَعْلَمُونَ
ثُمَّ قَالَ وَ تُبْنَى مَدِينَةٌ يُقَالُ لَهَا الزَّوْرَاءُ بَيْنَ دِجْلَةَ وَ دُجَيْلٍ وَ الْفُرَاتِ فَلَوْ رَأَيْتُمُوهَا مُشَيَّدَةً بِالْجِصِّ وَ الْآجُرِّ مُزَخْرَفَةً بِالذَّهَبِ وَ الْفِضَّةِ وَ اللَّازْوَرْدِ وَ الْمَرْمَرِ وَ الرُّخَامِ وَ أَبْوَابِ الْعَاجِ وَ الْخِيَمِ وَ الْقِبَابِ وَ السِّتَارَاتِ وَ قَدْ عُلِيَتْ بِالسَّاجِ وَ الْعَرْعَرِ وَ الصَّنَوْبَرِ وَ الشَّبِّ وَ شُيِّدَتْ بِالْقُصُورِ
وَ تَوَالَتْ عَلَيْهَا مُلْكُ بَنِي شَيْصَبَانَ‏ أَرْبَعَةٌ وَ عِشْرُونَ مَلِكاً فِيهِمُ السَّفَّاحُ وَ الْمِقْلَاصُ وَ الْجَمُوحُ‏ وَ الْخَدُوعُ وَ الْمُظَفَّرُ وَ الْمُؤَنَّثُ وَ النَّظَّارُ وَ الْكَبْشُ وَ الْمَهْتُورُ وَ الْعِثَارُ وَ الْمُصْطَلِمُ وَ الْمُسْتَصْعِبُ وَ الْعَلَّامُ وَ الرُّهْبَانِيُّ وَ الْخَلِيعُ وَ السَّيَّارُ وَ الْمُتْرَفُ وَ الْكَدِيدُ وَ الْأَكْتَبُ وَ الْمُسْرِفُ وَ الْأَكْلَبُ وَ الْوَسِيمُ وَ الصَّيْلَامُ وَ الْعَيْنُوقُ
وَ تُعْمَلُ الْقُبَّةُ الْغَبْرَاءُ ذَاتُ الْفَلَاةِ الْحَمْرَاءِ وَ فِي عَقِبِهَا قَائِمُ الْحَقِّ يُسْفِرُ عَنْ وَجْهِهِ بَيْنَ الْأَقَالِيمِ كَالْقَمَرِ الْمُضِي‏ءِ بَيْنَ الْكَوَاكِبِ الدُّرِّيَّةِ أَلَا وَ إِنَّ لِخُرُوجِهِ عَلَامَاتٍ عَشَرَةً أَوَّلُهَا طُلُوعُ الْكَوْكَبِ ذِي الذَّنَبِ وَ يُقَارِبُ مِنَ الْحَادِي
وَ يَقَعُ فِيهِ هَرْجٌ وَ مَرْجٌ وَ شَغْبٌ وَ تِلْكَ عَلَامَاتُ الْخِصْبِ وَ مِنَ الْعَلَامَةِ إِلَى الْعَلَامَةِ عَجَبٌ فَإِذَا انْقَضَتِ الْعَلَامَاتُ الْعَشَرَةُ إِذْ ذَاكَ يَظْهَرُ الْقَمَرُ الْأَزْهَرُ وَ تَمَّتْ كَلِمَةُ الْإِخْلَاصِ لِلَّهِ عَلَى التَّوْحِيدِ. قال المصنّف هناك: الشيصبان اسم الشيطان، و انما عبر عنهم بذلك لانهم كانوا شرك شيطان، و المشهور أن عدد خلفاء بني العباس كان سبعة و ثلاثين،
و لعله عليه السلام انما عد منهم من استقر ملكه و امتد، لا من تزلزل سلطانه و ذهب ملكه سريعا كالامين و المنتصر و المستعين و المعتز و أمثالهم. الخ

✦ Traduction

(The book) ‘Kifayat Al Aser’ – By the preceding chain in the mentioned chapter, from Alqamah Bin Qays who said, ‘Amir Al-Momineen-asws addressed us upon the pulpit of Al-Kufa with the sermon (named as) ‘Al-luluie’ (The pearls). He-asws said among what he-asws said, in its end: ‘Indeed! I-asws will be going away shortly and walking into the unseen, so watch out for the Fitna of the Umayyids, and the kingdom of the Chosroe, and killing off of what Allah-azwj has Revived and revival of what Allah-azwj has Killed off, and take your silos as your homes, and bite upon the likes of fiery coals, and mention Allah-azwj a lot, for His-azwj Mention is the greatest, if only you knew’. Then he-asws said: ‘And a city will be built call Al-Zawra, between (the rivers) Tigris and Dujeyl and the Euphrates. If you were to see it erected with the plaster, and bricks decorated with the gold, and the silver, and the azure stone, and the alabaster, and the marble, and the gates of ivory, and the tents, and the domes, and the curtains, and it has been raised by the teak, and the juniper, and the pine, and the alum erected in the palaces. And the kings of the clan of Sheysaban will ruled upon it, twenty-four kings – Al-Saffah, and Al-Miqlas, and Al-Jamouh, and Al-Khudou, and Al-Muzaffar, and Al-Muannas, and Al-Nazaar, and Al-Kabsh, and Al-Mahtour, and Al-Isar, and Al-Musstalim, and Al-Mustasa’ab, and Al-Allam, and Al-Ruhbany, and Al-Khalie, and Al-Sayyar, and Al-Mutraf, and Al-Kadeed, and Al-Aktab, and Al-Musrif, and Al-Aklab, and Al-Waseem, and Al-Saylam, and Al-Aynoun. And the dusty (grey) dome with red flanks would be made, and its heels would be establisher of the truth (Al-Qaim-ajfj) will spread his-ajfj between the regions like the illuminating moon between the shining stars. Indeed! And there are ten signs for his-ajfj emergence. It’s first is the emergence of the star with the tail approaching from the eleventh. And trouble and turmoil would occur during it, and those are signs of fertility, and from the sign to the sign there are wonders. When the ten signs are terminated, when that happens, the blossoming moon would appear and the sincere Word for Allah-azwj would be completed upon the Tawheed’’. [165]
Note: The author said over here, ‘Al-Shaysaban is a name of Satan-la, and rather he-asws just expressed it to them with that because they are partners of Satan-la, and the well-known is that the number of the caliphs of the Abbasids were thirty-seven. And perhaps he-asws rather counted from them the ones who rule was settled and extended, not the one whose authority was shaky, and his kingdom was gone quickly, like Al-Ameen, and Al-Muntasar, and Al-Mustaeen, and Al-Mu’tiz and their like, etc. ’.

N° hadith155
Volume52
Chapitre25
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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