📖 Volume 52 ✦ Volume 52 Hadith 5 / 697

Hadith 5

الحديث 5

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

غط، الغيبة للشيخ الطوسي عَنْهُ عَنْ عَلِيِّ بْنِ عَائِذٍ الرَّازِيِّ عَنِ الْحَسَنِ بْنِ وَجْنَاءَ النَّصِيبِيِّ عَنْ أَبِي نُعَيْمٍ مُحَمَّدِ بْنِ أَحْمَدَ الْأَنْصَارِيِّ قَالَ‏ كُنْتُ حَاضِراً عِنْدَ الْمُسْتَجَارِ بِمَكَّةَ وَ جَمَاعَةً زُهَاءَ ثَلَاثِينَ رَجُلًا لَمْ يَكُنْ مِنْهُمْ مُخْلِصٌ غَيْرُ مُحَمَّدِ بْنِ الْقَاسِمِ الْعَلَوِيِّ فَبَيْنَا نَحْنُ كَذَلِكَ فِي الْيَوْمِ السَّادِسِ مِنْ ذِي الْحِجَّةِ سَنَةَ ثَلَاثٍ وَ تِسْعِينَ وَ مِائَتَيْنِ إِذْ خَرَجَ عَلَيْنَا شَابٌّ مِنَ الطَّوَافِ عَلَيْهِ إِزَارَانِ مُحْرِمٌ بِهِمَا وَ فِي يَدِهِ نَعْلَانِ
فَلَمَّا رَأَيْنَاهُ قُمْنَا جَمِيعاً هَيْبَةً لَهُ وَ لَمْ يَبْقَ مِنَّا أَحَدٌ إِلَّا قَامَ فَسَلَّمَ عَلَيْنَا وَ جَلَسَ مُتَوَسِّطاً وَ نَحْنُ حَوْلَهُ ثُمَّ الْتَفَتَ يَمِيناً وَ شِمَالًا ثُمَّ قَالَ أَ تَدْرُونَ مَا كَانَ أَبُو عَبْدِ اللَّهِ ع يَقُولُ فِي دُعَاءِ الْإِلْحَاحِ قُلْنَا وَ مَا كَانَ يَقُولُ
قَالَ كَانَ يَقُولُ
‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الَّذِي بِهِ تَقُومُ السَّمَاءُ وَ بِهِ تَقُومُ الْأَرْضُ وَ بِهِ تُفَرِّقُ بَيْنَ الْحَقِّ وَ الْبَاطِلِ وَ بِهِ تَجْمَعُ بَيْنَ الْمُتَفَرِّقِ وَ بِهِ تُفَرِّقُ بَيْنَ الْمُجْتَمِعِ وَ بِهِ أَحْصَيْتَ عَدَدَ الرِّمَالِ وَ زِنَةَ الْجِبَالِ وَ كَيْلَ الْبِحَارِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ لِي مِنْ أَمْرِي فَرَجاً وَ مَخْرَجاً
ثُمَّ نَهَضَ وَ دَخَلَ الطَّوَافَ فَقُمْنَا لِقِيَامِهِ حَتَّى انْصَرَفَ وَ أُنْسِينَا أَنْ نَذْكُرَ أَمْرَهُ وَ أَنْ نَقُولَ مَنْ هُوَ وَ أَيُّ شَيْ‏ءٍ هُوَ إِلَى الْغَدِ فِي ذَلِكَ الْوَقْتِ فَخَرَجَ عَلَيْنَا مِنَ الطَّوَافِ فَقُمْنَا لَهُ كَقِيَامِنَا بِالْأَمْسِ وَ جَلَسَ فِي مَجْلِسِهِ مُتَوَسِّطاً
فَنَظَرَ يَمِيناً وَ شِمَالًا وَ قَالَ أَ تَدْرُونَ مَا كَانَ يَقُولُ أَمِيرُ الْمُؤْمِنِينَ ع بَعْدَ صَلَاةِ الْفَرِيضَةِ فَقُلْنَا وَ مَا كَانَ يَقُولُ
قَالَ كَانَ يَقُولُ
إِلَيْكَ رُفِعَتِ الْأَصْوَاتُ وَ دُعِيَتِ الدَّعَوَاتُ وَ لَكَ عَنَتِ الْوُجُوهُ وَ لَكَ خَضَعَتِ الرِّقَابُ وَ إِلَيْكَ التَّحَاكُمُ فِي الْأَعْمَالِ يَا خَيْرَ مَنْ سُئِلَ وَ يَا خَيْرَ مَنْ أَعْطَى يَا صَادِقُ يَا بَارِئُ
يَا مَنْ‏ لا يُخْلِفُ الْمِيعادَ يَا مَنْ أَمَرَ بِالدُّعَاءِ وَ وَعَدَ بِالْإِجَابَةِ يَا مَنْ قَالَ‏ ادْعُونِي أَسْتَجِبْ لَكُمْ‏ يَا مَنْ قَالَ‏ وَ إِذا سَأَلَكَ عِبادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذا دَعانِ فَلْيَسْتَجِيبُوا لِي وَ لْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ‏
وَ يَا مَنْ قَالَ‏ يا عِبادِيَ الَّذِينَ أَسْرَفُوا عَلى‏ أَنْفُسِهِمْ لا تَقْنَطُوا مِنْ رَحْمَةِ ا

✦ Traduction

(The book) ‘Al Gahyba’ of the Sheikh Al Tusi – From him, from Ali Bin A’iz Al Razy, from Al-Hassan Bin Wajna’a Al Naseeby, from Abu Nueym Muhammad Bin Ahmad Al Ansary who said, ‘I was present in the presence of Al-Mustajar at Makkah, and the group was approximately thirty men. There was no sincere one from them apart from Muhammad Bin Al-Qasim Al-Alawy. While we were like that during the sixth day of Zil HIjjaj of the year two hundred and ninety-three, when a youth emerged to us from the performance of Tawaaf. There were two sheets upon him-ajfj, he-ajfj had worn Ihraam with them, and in his-ajfj hand were two slippers. When we saw him-ajfj, we all stood up for him-ajfj in awe, and there did not remain anyone from us except he stood up. He-ajfj greeted to us and sat in the middle and we were around him-ajfj. Then he-ajfj turned to the right and left, then said: ‘Are you knowing what Abu Abdullah-asws was saying is a supplication of urgency? ’ We said, ‘And what was he-asws saying? ’
He-ajfj said, ‘He-asws was saying: ‘O Allah-azwj! I-asws ask You-azwj by Your-azwj Name by which the sky is standing, and by it the earth is standing, and by it there is differentiation between the truth and the falsehood, and by it there is unison between the separated ones, and by it there is separation between the united ones, and by it are counted the grains of sand, and the weight of the mountains, and the measurement of the oceans, to Send Salawaat upon Muhammad-saww and the Progeny-asws of Muhammad-saww, and Make a relief to be in my matter and a way out! ’’
Then he-ajfj got up and entered the performance of Tawaaf. We stood up to his-ajfj standing until he-ajfj had left, and during that time we forgot to mention his-ajfj affair and to be saying who he-ajfj was, until it was the next morning during that timing. He-ajfj came out to us from the Tawaaf, so we stood up for him-ajfj like our standing the day before, and he-ajfj sat in his-ajfj seat in the middle. He-ajfj look right and left, and said: ‘Are you knowing what Amir Al-Momineen-asws saying after the obligatory Salat? ’ We said, ‘And what was he-asws saying? ’
He-ajfj said: ‘He-asws was saying: ‘To You-azwj are raised the voices and the supplications are supplicated, and for You-azwj the faces are distressed, and for You-azwj the necks are humbled, and to You-azwj is the litigation in the deeds! O best of the ones to be asked! And O best of the ones to give! O Truthful! O Initiator! O One-azwj Who does not break the Promise [3: 9]! O One-azwj who Commanded with the supplicating and Promised the Answering! O One-azwj Who Said“Supplicate to Me, I will Answer you. [40: 60]! O One-azwj Who Said: And when My servants ask you about Me, I am near; I Answer the supplication of the suppliant when he supplicates to Me; so let them answer to Me and let them believe in me, perhaps they would be rightly Guided [2: 186]! And O One-azwj Who Said: Say: ‘O My servants, those who have been extravagant upon themselves! Do not d

N° hadith5
Volume52
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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