📖 Volume 52 ✦ Volume 52 Hadith 200 / 697

Hadith 200

الحديث 70

📚 Bihar al-Anwar · Allamah al-Majlisi

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ك، إكمال الدين الْعَطَّارُ عَنْ سَعْدٍ عَنِ ابْنِ عِيسَى عَنْ خَالِدِ بْنِ نَجِيحٍ عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّ لِلْقَائِمِ غَيْبَةً قَبْلَ أَنْ يَقُومَ قُلْتُ وَ لِمَ قَالَ يَخَافُ وَ أَوْمَأَ بِيَدِهِ إِلَى بَطْنِهِ
ثُمَّ قَالَ يَا زُرَارَةُ وَ هُوَ الْمُنْتَظَرُ وَ هُوَ الَّذِي يَشُكُّ النَّاسُ فِي وِلَادَتِهِ مِنْهُمْ مَنْ يَقُولُ مَاتَ أَبُوهُ وَ لَمْ يُخَلِّفْ وَ مِنْهُمْ مَنْ يَقُولُ هُوَ حَمْلٌ وَ مِنْهُمْ مَنْ يَقُولُ هُوَ غَائِبٌ وَ مِنْهُمْ مَنْ يَقُولُ مَا وُلِدَ وَ مِنْهُمْ مَنْ يَقُولُ قَدْ وُلِدَ قَبْلَ وَفَاةِ أَبِيهِ بِسَنَتَيْنِ وَ هُوَ الْمُنْتَظَرُ غَيْرَ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَجِبَ أَنْ يَمْتَحِنَ الشِّيعَةَ فَعِنْدَ ذَلِكَ يَرْتَابُ الْمُبْطِلُونَ
قَالَ زُرَارَةُ فَقُلْتُ جُعِلْتُ فِدَاكَ فَإِنْ أَدْرَكْتُ ذَلِكَ الزَّمَانَ فَأَيَّ شَيْ‏ءٍ أَعْمَلُ
قَالَ يَا زُرَارَةُ إِنْ أَدْرَكْتَ ذَلِكَ الزَّمَانَ فَالْزَمْ هَذَا الدُّعَاءَ
اللَّهُمَّ عَرِّفْنِي نَفْسَكَ فَإِنَّكَ إِنْ لَمْ تُعَرِّفْنِي نَفْسَكَ لَمْ أَعْرِفْ نَبِيَّكَ اللَّهُمَ‏ عَرِّفْنِي رَسُولَكَ فَإِنَّكَ إِنْ لَمْ تُعَرِّفْنِي رَسُولَكَ لَمْ أَعْرِفْ حُجَّتَكَ اللَّهُمَّ عَرِّفْنِي حُجَّتَكَ فَإِنَّكَ إِنْ لَمْ تُعَرِّفْنِي حُجَّتَكَ ضَلَلْتُ عَنْ دِينِي
ثُمَّ قَالَ يَا زُرَارَةُ لَا بُدَّ مِنْ قَتْلِ غُلَامٍ بِالْمَدِينَةِ قُلْتُ جُعِلْتُ فِدَاكَ أَ لَيْسَ يَقْتُلُهُ جَيْشُ السُّفْيَانِيِّ
قَالَ لَا وَ لَكِنْ يَقْتُلُهُ جَيْشُ بَنِي فُلَانٍ يَخْرُجُ حَتَّى يَدْخُلَ الْمَدِينَةَ فَلَا يَدْرِي النَّاسُ فِي أَيِّ شَيْ‏ءٍ دَخَلَ فَيَأْخُذُ الْغُلَامَ فَيَقْتُلُهُ فَإِذَا قَتَلَهُ بَغْياً وَ عُدْوَاناً وَ ظُلْماً لَمْ يُمْهِلْهُمُ اللَّهُ عَزَّ وَ جَلَّ فَعِنْدَ ذَلِكَ فَتَوَقَّعُوا الْفَرَجَ.

✦ Traduction

(The book) ‘Ikmal Al Deen’ – Al Attar, from Sa’ad, from Ibn Isa, from Khalid Bin Najeeh, from Zurara who said, ‘I heard Abu Abdullah-asws saying: ‘There will be an occultation for Al-Qaim-ajfj before he-ajfj rises’. I said, ‘And why? ’ He-asws said: ‘He-ajfj will fear’ – and he-asws gestured by his-asws hand to his-asws belly. Then he-asws said: ‘O Zurara! And he-ajfj is the awaited one, and he-ajfj is the one the people would be doubting regarding his-ajfj birth. From them would be one who will say, ‘His-ajfj father‑asws died and did not leave any replacement’. And from them would be one who will say, ‘He‑ajfj is still yet to come (to the world)’. And from them would be one who will say, ‘He‑ajfj has disappeared’. And from them would be one who will say, ‘He-ajfj has not been blessed (to his parents-asws)’. And from them would be one who will say, ‘He-ajfj was blessed two years before the expiry of his-ajfj father-asws, and he-ajfj is the awaited one, apart from that Allah-azwj Blessed and Exalted Obligates Testing the Shias’. During that the falsifies would be suspicious. Zurara said, ‘I said, ‘May I be sacrificed for you-asws! If I were to come across that time, which thing should I do? ’
He-asws said: ‘O Zurara! If you were to come across that time, then necessitate this supplication: ‘O Allah-azwj! Introduce Yourself-azwj to me, for if You-azwj do not Introduce Yourself-azwj to me, I will not recognise Your-azwj Prophet-saww! O Allah-azwj! Introduce Your-azwj Rasool-saww to me, for if You-azwj do not Introduce Your-azwj Rasool-saww to me, I will not recognise Your-azwj Divine Authority! O Allah-azwj! Introduce Your-azwj Divine Authority to me, for if You-azwj do not Introduce Your-azwj Divine Authority to me, I will stray away from my religion! ’
Then he-asws said: ‘O Zurara! There is no escape from a boy being killed at Al-Medina’. I said, ‘May I be sacrificed for you-asws! Wouldn’t it be the army of Al-Sufyan who will kill him? ’
He-asws said: ‘No! but the army of the clan of so and so will kill him, until it enters Al-Medina. The people will not know for which reason it has entered. They will seize the boy and kill him. When he is killed suddenly, and in aggression, and unjustly, Allah-azwj Mighty and Majestic will not Respite them. During that, anticipate the relief’’. [82]

N° hadith70
Volume52
Chapitre22
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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