Hadith 107
الحديث 42
Bihar al-Anwar · Allamah al-Majlisi
الْكَافِي، عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سَعْدِ بْنِ أَبِي خَلَفٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: الرُّؤْيَا عَلَى ثَلَاثَةِ وُجُوهٍ بِشَارَةٍ مِنَ اللَّهِ لِلْمُؤْمِنِ وَ تَحْذِيرٍ مِنَ الشَّيْطَانِ وَ أَضْغَاثِ أَحْلَامٍ. وَ لِمَا رَوَاهُ فِي شَرْحِ السُّنَّةِ بِإِسْنَادِهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص إِذَا كَانَ آخِرُ الزَّمَانِ لَمْ يَكَدْ رُؤْيَا الْمُؤْمِنِ يَكْذِبُ وَ أَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثاً وَ الرُّؤْيَا ثَلَاثَةٌ رُؤْيَا بُشْرَى مِنَ اللَّهِ وَ رُؤْيَا مِمَّا يُحَدِّثُ بِهِ الرَّجُلُ نَفْسَهُ وَ رُؤْيَا مِنْ تَحْزِينِ الشَّيْطَانِ
فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلَا يُحَدِّثْ بِهِ وَ لْيَقُمْ وَ لْيُصَلِّ وَ الْقَيْدُ فِي الْمَنَامِ ثَبَاتٌ فِي الدِّينِ وَ الْغُلُّ أَكْرَهُهُ.
(The book) ‘Al Kafi’ – From Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Sa’ad Bin Abu Khalaf, ‘From Abu Abdullah-asws having said: ‘The dream is based upon three aspects – glad tidings from Allah-azwj to the Momin, and a caution from the Satan-la, and confused dreams’’. [170]
And what is reported in the commentary of the Sunnah, by his chain from Abu Hureyra (well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘When it will be the end of times, the dream of a Momin would hardly be false, and their most truthful of them in dreams would be their most truthful in narrations; and the dreams are three – a dread being a glad tiding from Allah-azwj, and a dream from what the man discusses with himself, and a dream from grief from Satan-la. So, when one of you sees what he dislikes, he should not narrate with it, and let him stand and let him pray; and a shackle in the dream is steadfastness in the religion, and the fetter, I‑saww dislike it’’. [171]
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