وَ عَنِ الرِّسَالَةِ الْمَذْكُورَةِ وَ الطَّرَابُلُسِيَّاتِ بِالْإِسْنَادِ الْمُتَقَدِّمِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنِ الْحُسَيْنِ بْنِ الْمُنْذِرِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّا قَوْمٌ نَخْتَلِفُ إِلَى الْجَبَلِ وَ الطَّرِيقُ بَعِيدٌ بَيْنَنَا وَ بَيْنَ الْجَبَلِ فَرَاسِخُ فَنَشْتَرِي الْقَطِيعَ وَ الِاثْنَيْنِ وَ الثَّلَاثَةَ فَيَكُونُ فِي الْقَطِيعِ أَلْفٌ وَ خَمْسُمِائَةٍ وَ أَلْفٌ وَ سِتُّمِائَةٍ وَ أَلْفٌ وَ سَبْعُمِائَةِ شَاةٍ فَتَقَعُ الشَّاةُ وَ الِاثْنَتَانِ وَ الثَّلَاثَةُ فَنَسْأَلُ الرُّعَاةَ الَّذِينَ يَجِيئُونَ بِهَا عَنْ أَدْيَانِهِمْ فَيَقُولُونَ نَصَارَى فَأَيُّ شَيْءٍ قَوْلُكَ فِي ذَبَائِحِ الْيَهُودِ وَ النَّصَارَى
فَقَالَ لِي يَا حُسَيْنُ هِيَ الذَّبِيحَةُ وَ الِاسْمُ لَا يُؤْمَنُ عَلَيْهِ إِلَّا أَهْلُ التَّوْحِيدِ
ثُمَّ إِنَّ حَنَاناً لَقِيَ أَبَا عَبْدِ اللَّهِ ع فَقَالَ إِنَّ الْحُسَيْنَ بْنَ مُنْذِرٍ رَوَى عَنْكَ أَنَّكَ قُلْتَ إِنَّ الذَّبِيحَةَ لَا يُؤْمَنُ عَلَيْهَا إِلَّا أَهْلُهَا فَقَالَ ع إِنَّهُمْ أَحْدَثُوا فِيهَا شَيْئاً
قَالَ حَنَانٌ فَسَأَلْتُ نَصْرَانِيّاً فَقُلْتُ أَيَّ شَيْءٍ تَقُولُونَ إِذَا ذَبَحْتُمْ فَقَالَ نَقُولُ بِاسْمِ الْمَسِيحِ. تِبْيَانٌ رَوَاهُ فِي الْكَافِي عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ إِلَى قَوْلِهِ يَا حُسَيْنُ الذَّبِيحَةُ بِالاسْمِ وَ لَا يُؤْمَنُ عَلَيْهَا إِلَّا أَهْلُ التَّوْحِيدِ. وَ عَنْهُ عَنْ حَنَانٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ الْحُسَيْنَ بْنَ الْمُنْذِرِ إِلَى قَوْلِهِ إِنَّهُمْ أَحْدَثُوا فِيهَا شَيْئاً لَا أَشْتَهِيهِ وَ فِي بَعْضِ النُّسَخِ لَا أُسَمِّيهِ إِلَى آخِرِ الْخَبَرِ.
And from the mentioned (book) ‘Al-Risala’ and ‘Al-Tarablusiyaat’ – by the preceding chaing, from Ahmad in Muhammad, from Muhammad Bin Ismail, from Hanan Bin sadeys, from Al-Husayn Bin Al-Munzir who said, ‘I said to Abu Abdullah-asws, ‘We are a people coming and going to the mountain, and the road is distant between us and the mountain, (many) Farsakhs, so we buy the piece and the two and the three (of meat). There happens to be in a flock, one thousand five hundred, and one thousand six hundred, and one thousand seven hundred sheep, and the two and the three. We ask the shepherds who come with these about their religions. They say, ‘Christian’. So which thing is your-asws words regarding the slaughters by the Jew and the Christian? ’
He-asws said to me: ‘O Husayn! It is the slaughter and the Name. No one believes upon it except the people of Oneness (Unitarians)’. Then Hanan met Abu Abdullah-asws. he said, ‘Al-Husayn Bin Munzir reported from you-asws that you-asws said that the slaughter, no one believes upon it except its rightful ones? ’ He-asws said: ‘They are innovating something during it’
Hanan said, ‘I had asked a Christian. I said, ‘Which thing are you saying when you slaughter? ’ He said, ‘In the name of the Messiah-as’’. [6]
Exposition – It is reported in Al-Kafi, from Muhamamd Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail, up to his-asws words: ‘O Husayn! The slaughter is with the Name, and no one believes upon it except the people of Oneness (Unitarians)’’. [7]
And from him, from Hanan who said, ‘I said to Abu Abdullah-asws, ‘Al-Husayn Bin Al-Munzir’ – up to his-asws words: ‘They are innovating something during it. I-asws do not desire it’. And in one of the copies: ‘I-asws have not heard it’ – up to the end of the Hadeeth. [8]
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