جا، المجالس للمفيد عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ طَاهِرٍ الْمُوسَوِيِّ عَنِ ابْنِ عُقْدَةَ عَنْ يَحْيَى بْنِ زَكَرِيَّا عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَحْمَدَ بْنِ سُلَيْمَانَ الْقُمِّيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْجُوعِ حَتَّى يَمُوتَ جُوعاً وَ إِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْعَطَشِ حَتَّى يَمُوتَ عَطَشاً وَ إِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالْعَرَاءِ حَتَّى يَمُوتَ عُرْيَاناً وَ إِنْ كَانَ النَّبِيُّ مِنَ الْأَنْبِيَاءِ لَيُبْتَلَى بِالسُّقْمِ وَ الْأَمْرَاضِ حَتَّى تُتْلِفَهُ
وَ إِنْ كَانَ النَّبِيُّ لَيَأْتِي قَوْمَهُ فَيَقُومُ فِيهِمْ يَأْمُرُهُمْ بِطَاعَةِ اللَّهِ وَ يَدْعُوهُمْ إِلَى تَوْحِيدِ اللَّهِ وَ مَا مَعَهُ مَبِيتُ لَيْلَةٍ فَمَا يَتْرُكُونَهُ يَفْرُغُ مِنْ كَلَامِهِ وَ لَا يَسْتَمِعُونَ إِلَيْهِ حَتَّى يَقْتُلُوهُ
وَ إِنَّمَا يَبْتَلِي اللَّهُ تَبَارَكَ وَ تَعَالَى عِبَادَهُ عَلَى قَدْرِ مَنَازِلِهِمْ عِنْدَهُ.
(The book) ‘Al Majalis’ of Al Mufeed, from Muhammad Bin Tahir Al Musawy, from Ibn Uqdah, from Yahya Bin Zakariya, from Muhammad Bin Sinan, from Ahmad Bin Suleyman Al Qummy who said, ‘I heard Abu Abdullah-asws saying: ‘There was a Prophet-as from the Prophets-as who was Afflicted with the hunger to the extent that he-as died of starvation; and there was a Prophet‑as from the Prophets-as who was Afflicted with the thirst until he-as died thirsty; and there was a Prophet-as from the Prophets-as who was Afflicted with the bareness until he-as died bare; and there was a Prophet-as from the Prophets-as who was Afflicted with the with sickness and the disease until it ravaged him. And there was a Prophet-as who came to his-as people and stayed among them instructing them with obeying Allah-azwj and calling them to the Oneness of Allah-azwj, and he-as could not have one overnight stay. They did not leave him-as to be even free from his-as speech and they did not listen to him-as until they killed him-as. And rather, Allah-azwj Blessed and Exalted Afflicts His-azwj servants in accordance with their status in His-azwj Presence’’. [109]
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