م، تفسير الإمام عليه السلام قَالَ النَّبِيُّ ص عِنْدَ حَنِينِ الْجِذْعِ مَعَاشِرَ الْمُسْلِمِينَ هَذَا الْجِذْعُ يَحِنُّ إِلَى رَسُولِ رَبِّ الْعَالَمِينَ وَ يَحْزَنُ لِبُعْدِهِ عَنْهُ فَفِي عِبَادِ اللَّهِ الظَّالِمِينَ أَنْفُسَهُمْ مَنْ لَا يُبَالِي قَرُبَ مِنْ رَسُولِ اللَّهِ أَمْ بَعُدَ وَ لَوْ لَا أَنِّي احْتَضَنْتُ هَذَا الْجِذْعَ وَ مَسَحْتُ بِيَدِي عَلَيْهِ مَا هَدَأَ حَنِينُهُ إِلَى يَوْمِ الْقِيَامَةِ
وَ إِنَّ مِنْ عِبَادِ اللَّهِ وَ إِمَائِهِ لَمَنْ يَحِنُّ إِلَى مُحَمَّدٍ رَسُولِ اللَّهِ وَ إِلَى عَلِيٍّ وَلِيِّ اللَّهِ كَحَنِينِ هَذَا الْجِذْعِ وَ حَسْبُ الْمُؤْمِنِ أَنْ يَكُونَ قَلْبُهُ عَلَى مُوَالاةِ مُحَمَّدٍ وَ عَلِيٍّ وَ آلِهِمَا الطَّيِّبِينَ مُنْطَوِياً أَ رَأَيْتُمْ شِدَّةَ حَنِينِ هَذَا الْجِذْعِ إِلَى مُحَمَّدٍ رَسُولِ اللَّهِ وَ كَيْفَ هَدَأَ لَمَّا احْتَضَنَهُ مُحَمَّدٌ رَسُولُ اللَّهِ وَ مَسَحَ بِيَدِهِ عَلَيْهِ
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
قَالَ رَسُولُ اللَّهِ ص وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً إِنَّ حَنِينَ خُزَّانِ الْجِنَانِ وَ حُورِ عِينِهَا وَ سَائِرِ قُصُورِهَا وَ مَنَازِلِهَا إِلَى مَنْ تَوَالَى مُحَمَّداً وَ عَلِيّاً وَ آلَهُمَا الطَّيِّبِينَ وَ تَبَرَّأَ مِنْ أَعْدَائِهِمَا لَأَشَدُّ مِنْ حَنِينِ هَذَا الْجِذْعِ الَّذِي رَأَيْتُمُوهُ إِلَى رَسُولِ اللَّهِ
وَ إِنَّ الَّذِي يُسَكِّنُ حَنِينَهُمْ وَ أَنِينَهُمْ مَا يَرِدُ عَلَيْهِمْ مِنْ صَلَاةِ أَحَدِكُمْ مَعَاشِرَ شِيعَتِنَا عَلَى مُحَمَّدٍ وَ آلِهِ الطَّيِّبِينَ أَوْ صَلَاةِ نَافِلَةٍ أَوْ صَوْمٍ أَوْ صَدَقَةٍ
وَ إِنَّ مِنْ عَظِيمِ مَا يُسَكِّنُ حَنِينَهُمْ إِلَى شِيعَةِ مُحَمَّدٍ وَ عَلِيٍّ مَا يَتَّصِلُ بِهِمْ مِنْ إِحْسَانِهِمْ إِلَى إِخْوَانِهِمُ الْمُؤْمِنِينَ وَ مَعُونَتِهِمْ لَهُمْ عَلَى دَهْرِهِمْ يَقُولُ أَهْلُ الْجِنَانِ بَعْضُهُمْ لِبَعْضٍ لَا تَسْتَعْجِلُوا صَاحِبَكُمْ فَمَا يُبْطِئُ عَنْكُمْ إِلَّا لِلزِّيَادَةِ فِي الدَّرَجَاتِ الْعَالِيَاتِ فِي هَذِهِ الْجِنَانِ بِإِسْدَاءِ الْمَعْرُوفِ إِلَى إِخْوَانِهِ الْمُؤْمِنِينَ
وَ أَعْظَمُ مِنْ ذَلِكَ مِمَّا يُسَكِّنُ حَنِيْنَ سُكَّانِ الْجِنَانِ وَ حُورِهَا إِلَى شِيعَتِنَا مَا يُعَرِّفُهُمُ اللَّهُ مِنْ صَبْرِ شِيعَتِنَا عَلَى التَّقِيَّةِ وَ
‘Tafseer of the Imam (Hassan Al-Askari-asws)’ may the greetings be upon him-asws – The Prophet‑saww said at the wailing by the trunk: ‘Community of Muslims! This trunk yearns to Rasool-saww of the Lord-azwj of the worlds, and grieved at being distant from him-saww, and among the servants of Allah-azwj – there are ones unjust to themselves – one who does not care whether they are near to Rasool-Allah-saww from far, and if I-saww had not embraces this trunk and wiped my-saww hand upon it – its moaning and its groaning would not have calmed down up to the Day of Qiyamah. And from the servants of Allah-azwj and His-azwj maids are ones who yearn to Muhammad-saww, Rasool-saww of Allah-azwj, and to Ali-asws Guardian-asws of Allah-azwj, like the yearning of this trunk, and it is enough for the Momin that his heart happens to be content upon the Wilayah of Muhammad-saww and Ali-asws and their-asws goodly Progeny-asws, the clean. Did you see the intensity of the yearning of this trunk to Muhammad-saww Rasool-saww of Allah-azwj, how it calmed down due to Muhammad-saww Rasool-saww of Allah-azwj caressing his-saww hand upon it? ’
They said, ‘Yes, O Rasool-Allah-saww! ’ Rasool-Allah-saww said: ‘By the One-azwj Who Sent me-saww with the Truth as a Prophet-saww, the yearning of the Gardens, and the maiden Houries, and the rest of its castles and its houses, to the one who befriends Muhammad-saww, and Ali-asws, and their-asws goodly Progeny-asws, and disavow from their-asws enemies, is more intense than the yearning of this trunk which you saw (yearning) to Rasool-Allah-saww. And that which settles down their moaning and groaning is what returns upon them from the Salawat one of you – community of our-asws Shias – upon Muhammad-saww and his-saww goodly Progeny-asws, or his Salat for the Sake of Allah-azwj, an optional one, or a Fast, or a charity. And that, from the greatest of what settles down their moaning to a Shia of Muhammad-saww and Ali-asws is what arrives with them from their good deeds to their Momineen brothers, and his assisting to them upon their lives. The inhabitants of the Gardens are saying to each other, ‘Do not be hasty for your companion, for he has not been delayed from you except for the increase in the lofty ranks in these Gardens by providing to his Momineen brothers. And greater than that from what settles the groaning of the dwellers of the Gardens and its Houries to our-asws Shias is what Allah-azwj Introduces them from the patience of our-asws Shias upon the Taqiyya (dissimulation) – and their utilisation of the ambiguities in order to be sa
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.