ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ الْحَلَّالِ عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ الْأَنْصَارِيِّ عَنْ زُفَرَ بْنِ سُلَيْمَانَ عَنْ أَشْرَسَ الْخُرَاسَانِيِّ عَنْ أَيُّوبَ السِّجِسْتَانِيِّ عَنْ أَبِي قِلَابَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ أَسَرَّ مَا يَرْضَى اللَّهُ عَزَّ وَ جَلَّ أَظْهَرَ اللَّهُ لَهُ مَا يَسُرُّهُ وَ مَنْ أَسَرَّ مَا يُسْخِطُ اللَّهَ عَزَّ وَ جَلَّ أَظْهَرَ اللَّهُ مَا يُخْزِيهِ
وَ مَنْ كَسَبَ مَالًا مِنْ غَيْرِ حِلِّهِ أَفْقَرَهُ اللَّهُ عَزَّ وَ جَلَّ وَ مَنْ تَوَاضَعَ لِلَّهِ رَفَعَهُ اللَّهُ
وَ مَنْ سَعَى فِي رِضْوَانِ اللَّهِ أَرْضَاهُ اللَّهُ وَ مَنْ أَذَلَّ مُؤْمِناً أَذَلَّهُ اللَّهُ
وَ مَنْ عَادَ مَرِيضاً فَإِنَّهُ يَخُوضُ فِي الرَّحْمَةِ وَ أَوْمَأَ رَسُولُ اللَّهِ إِلَى حَقْوَيْهِ فَإِذَا جَلَسَ عِنْدَ الْمَرِيضِ غَمَرَتْهُ الرَّحْمَةُ
وَ مَنْ خَرَجَ مِنْ بَيْتِهِ يَطْلُبُ عِلْماً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ
وَ مَنْ كَظَمَ غَيْظاً مَلَأَ اللَّهُ جَوْفَهُ إِيمَاناً
وَ مَنْ أَعْرَضَ عَنْ مُحَرَّمٍ أَبْدَلَهُ اللَّهُ بِهِ عِبَادَةً تَسُرُّهُ
وَ مَنْ عَفَا عَنْ مَظْلِمَةٍ أَبْدَلَهُ اللَّهُ بِهَا عِزّاً فِي الدُّنْيَا وَ الْآخِرَةِ
وَ مَنْ بَنَى مَسْجِداً وَ لَوْ مَفْحَصَ قَطَاةٍ بَنَى اللَّهُ لَهُ بَيْتاً فِي الْجَنَّةِ
وَ مَنْ أَعْتَقَ رَقَبَةً فَهِيَ فَدَاهُ مِنَ النَّارِ كُلُّ عُضْوٍ مِنْهَا فِدَاءُ عُضْوٍ مِنْهُ
وَ مَنْ أَعْطَى دِرْهَماً فِي سَبِيلِ اللَّهِ كَتَبَ اللَّهُ لَهُ سَبْعَمِائَةِ حَسَنَةٍ
وَ مَنْ أَمَاطَ عَنْ طَرِيقِ الْمُسْلِمِينَ مَا يُؤْذِيهِمْ كَتَبَ اللَّهُ لَهُ أَجْرَ قِرَاءَةِ أَرْبَعِ مِائَةِ آيَةٍ كُلُّ حَرْفٍ مِنْهَا بِعَشْرِ حَسَنَاتٍ
وَ مَنْ لَقِيَ عَشَرَةً مِنَ الْمُسْلِمِينَ فَسَلَّمَ عَلَيْهِمْ كَتَبَ اللَّهُ لَهُ عِتْقَ رَقَبَةٍ
وَ مَنْ أَطْعَمَ مُؤْمِناً لُقْمَةً أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ
وَ مَنْ سَقَاهُ شَرْبَةً مِنْ مَاءٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ
وَ مَنْ كَسَاهُ ثَوْباً كَسَاهُ اللَّهُ مِنَ الْإِسْتَبْرَقِ وَ الْحَرِيرِ وَ صَلَّى عَلَيْهِ الْمَلَائِكَةُ مَا بَقِيَ فِي ذَلِكَ الثَّوْبِ سِلْكٌ.
(The book) ‘Al-Amaali’ of the Sheykh Al-Tusi – Al-Mufeed, from Muhammad Bin Al-Husayn Al Hallal, from Al-Hassan Bin Al-Husayn Al Ansary, from Zufar Bin Suleyman, from Ashras Al Khurasany, from Ayoub Al Sijistany, from Abu Qalabah who said, ‘Rasool-Allah-saww said: ‘One whom it cheers what Pleases Allah-azwj Mighty and Majestic, Allah‑azwj will Reveal to him what cheers him, and one whom it cheers what Angers Allah-azwj Mighty and Majestic, Allah-azwj will Reveal what grieves him. And one who earns wealth from without its Permissibility, Allah-azwj Mighty and Majestic will Impoverish him, and one who humbles to Allah-azwj, Allah-azwj will Raise him. And one who strives regarding the Pleasure of Allahazwj, Allah-azwj will Please him, and one who disgraces a Momin, Allah-azwj will Disgrace him. And one who consoles a sick, he will wade in the Mercy’ – and Rasool-Allah-saww gestured towards Haqawayh, and he was seated by the sick one – ‘the Mercy will immerse him. And one who goes out from his house seeking knowledge, seventy thousand Angels will escort him seeking Forgiveness for him. One who swallows anger, Allah-azwj will Fill his interior with Eman. And one turns away from Prohibitions, Allah-azwj will Replace with it (an act of) worship, cheering him. And one who pardons a grievance, Allah-azwj will Replace with it honour in the world and the Hereafter. And one who builds a Masjid, and even if it is a tiny shed, Allah-azwj will Build for him a house in the Paradise. And one who liberates a neck, so it is his ransom from the Fire (of Hell). Every part from it is a ransom for a part from him. And the one who gives a Dirham in the Way of Allah-azwj, Allah-azwj will Write for him seven hundred good deeds. And one who removes from a path of the Muslims what harms them, Allah-azwj will Write for him the Recompense of recitation of four hundred Verses (of the Quran), each letter from these being with ten good deeds. And one who meets ten of the Muslims, so he greets unto them, Allah-azwj will Write for him (Rewards of) freeing a neck. And one who feeds a morsel to a Momin, Allah-azwj will Feed him from the fruits of Paradise. And one who quenches him a drink of water, Allah-azwj will Quench him from the Sealed Nectar (Al-Raheeq Al-Makhtoum). And one who clothes him a clothing, Allah-azwj will Clothe him from the brocade and silk, and the Angels will send Salawaat upon him for as long as even a thread remains of that clothing’’. [91]
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