كش، رجال الكشي عَنْ جَعْفَرِ بْنِ أَحْمَدَ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ أَبِي سَلَمَةَ الْجَمَّالِ قَالَ: دَخَلَ خَالِدٌ الْبَجَلِيُّ عَلَى أَبِي عَبْدِ اللَّهِ ع وَ أَنَا عِنْدَهُ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ إِنِّي أُرِيدُ أَنْ أَصِفَ لَكَ دِينِيَ الَّذِي أَدِينُ اللَّهَ بِهِ
وَ قَدْ قَالَ لَهُ قَبْلَ ذَلِكَ إِنِّي أُرِيدُ أَنْ أَسْأَلَكَ فَقَالَ لَهُ سَلْنِي فَوَ اللَّهِ لَا تَسْأَلُنِي عَنْ شَيْءٍ إِلَّا حَدَّثْتُكَ بِهِ عَلَى حِدَةٍ لَا أَكْتُمُهُ
قَالَ إِنَّ أَوَّلَ مَا أُبْدِي أَنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَيْسَ إِلَهٌ غَيْرَهُ
قَالَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع كَذَلِكَ رَبُّنَا لَيْسَ مَعَهُ إِلَهٌ غَيْرُهُ
ثُمَّ قَالَ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ
قَالَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع كَذَلِكَ مُحَمَّدٌ عَبْدُ اللَّهِ مُقِرٌّ لَهُ بِالْعُبُودِيَّةِ وَ رَسُولُهُ إِلَى خَلْقِهِ
ثُمَّ قَالَ وَ أَشْهَدُ أَنَّ عَلِيّاً كَانَ لَهُ مِنَ الطَّاعَةِ الْمَفْرُوضَةِ عَلَى الْعِبَادِ مِثْلُ مَا كَانَ لِمُحَمَّدٍ ص عَلَى النَّاسِ
فَقَالَ كَذَلِكَ كَانَ عَلِيٌّ ع
قَالَ وَ أَشْهَدُ أَنَّهُ كَانَ لِلْحَسَنِ بْنِ عَلِيٍّ ع مِنَ الطَّاعَةِ الْوَاجِبَةِ عَلَى الْخَلْقِ مِثْلُ مَا كَانَ لِمُحَمَّدٍ وَ عَلِيٍّ ص
قَالَ فَقَالَ كَذَلِكَ كَانَ الْحَسَنُ
قَالَ وَ أَشْهَدُ أَنَّهُ كَانَ لِلْحُسَيْنِ مِنَ الطَّاعَةِ الْوَاجِبَةِ عَلَى الْخَلْقِ بَعْدَ الْحَسَنِ مَا كَانَ لِمُحَمَّدٍ وَ عَلِيٍّ وَ الْحَسَنِ
قَالَ فَكَذَلِكَ كَانَ الْحُسَيْنُ
قَالَ وَ أَشْهَدُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ كَانَ لَهُ مِنَ الطَّاعَةِ الْوَاجِبَةِ عَلَى جَمِيعِ الْخَلْقِ كَمَا كَانَ لِلْحُسَيْنِ ع
قَالَ فَكَذَلِكَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ
قَالَ وَ أَشْهَدُ أَنَّ مُحَمَّدَ بْنَ عَلِيٍّ ع كَانَ لَهُ مِنَ الطَّاعَةِ الْوَاجِبَةِ عَلَى الْخَلْقِ مِثْلُ مَا كَانَ لِعَلِيِّ بْنِ الْحُسَيْنِ
قَالَ فَقَالَ كَذَلِكَ كَانَ مُحَمَّدُ بْنُ عَلِيٍّ
قَالَ وَ أَشْهَدُ أَنَّكَ أَوْرَثَكَ اللَّهُ ذَلِكَ كُلَّهُ
قَالَ فَقَالَ أَبُو عَبْدِ اللَّهِ حَسْبُكَ اسْكُتِ الْآنَ فَقَدْ قُلْتَ حَقّاً
فَسَكَتُّ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ مَا بَعَثَ اللَّهُ نَبِيّاً لَهُ عَقِبٌ وَ ذُرِّيَّةٌ إِلَّا أَجْرَى لِآخِرِهِمْ مِثْلَ مَا أَجْرَى لِأَوَّلِهِمْ وَ إِنَّا نَحْنُ ذُرِّيَّةُ مُحَمَّدٍ ص- وَ قَدْ أَجْرَى لِآخِرِنَا مِثْلَ مَا أَجْرَى لِأَوَّلِنَا وَ نَحْنُ عَلَى مِنْهَاجِ نَبِيِّنَا ص- لَنَا مِثْلُ مَا لَهُ مِنَ الطَّاعَةِ الْوَاجِبَةِ.
(The book) ‘Rijal’ of Al-Kashy – From Ja’far Bin Ahmad, from Ja’far Bin Bashir, from Abu Salama Al Jammal who said, ‘Khalid Al-Bajali entered to see Abu Abdullah-asws while I was in his-asws presence. He said to him-asws, ‘May I be sacrificed for you-asws! I want to describe my religion to you which I am making it a religion of Allah-azwj with it’. And he had said to him-asws before that, ‘I want to ask you-asws’. He-asws had said to him: ‘Ask me-asws, for by Allah-azwj, you will not ask me-asws about anything except I-asws shall narrate to you with it upon that I-asws will not conceal it’. He said, ‘The first of what I begin with is that I testify that there is no god except Allah-azwj Alone. There is no associate for Him-azwj. There isn’t any god apart from Him-azwj’. He (the narrator) said, ‘Abu Abdullah-asws said: ‘Like that is our Lord-azwj. There isn’t any god apart from Him-azwj’. Then he said, ‘And I testify that Muhammad-saww is His-azwj servant and His-azwj Rasool-saww’. He (the narrator) said, ‘Abu Abdullah-asws said: ‘Like that is Muhammad-saww Bin Abdullah-as, an acknowledged one to Him-azwj with the servitude, and His-azwj Messenger to His-azwj creatures’. Then he said, ‘And I testify that Ali-asws, there was an obligatory obedience for him-asws upon the servants like what was for Muhammad-saww upon the people’. He-asws said: ‘Like that was Ali-asws’. He said, ‘And I testify that there was obligatory obedience for Al-Hassan-asws Bin Ali-asws upon the creatures similar to what was for Muhammad-saww and Ali-asws’. He (the narrator) said, ‘He-asws said: ‘Like that was Al-Hassan-asws’. He-asws said: ‘And I testify that there was obligatory obedience for Al-Husayn-asws upon the creatures after Al-Hassan-asws, what had been for Muhammad-saww, and Ali-asws and Al-Hassan‑asws’. He-asws said: ‘Like that was Al-Husayn-asws’. He said, ‘And I testify that Ali-asws Bin Al-Husayn-asws, there was obligatory obedience for him‑asws upon entirety of the creatures like what had been for Al-Husayn-asws’. He-asws said: ‘Like that was Ali-asws Bin Al-Husayn-asws’. He said, ‘And I testify that Muhammad-asws Bin Ali-asws, there was obligatory obedience for him‑asws upon the creatures similar to what was for Ali-asws Bin Al-Husayn-asws’. He (the narrator) said, ‘He-asws said: ‘Like that was Muhammad-asws Bin Ali-asws’. He said, ‘And I testify that you-asws, Allah-azwj has Made you to inherit that, all of it’. He (the narrator) said, ‘Abu Abdullah-asws said: ‘It suffices you now for you have said the truth’. So I was silent. He-asws praised Allah-azwj and extolled upon Him-azwj, then said: ‘Allah-azwj did not Send any Prophet-as having posterity and offspring for him-as except He-azwj Flowed for their last one similar to what had flowed for their first one, and us-asws, we-asws are offspring of Muhammad-saww, and it flows for our-asws last one what flows for our-asws first one, and we-asws are upon manifesto of our Prophet-saww. For us-asws is similar to what is for him-saww of the obligatory obedience’’. [8]
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