Hadith 465
الحديث 64
Bihar al-Anwar · Allamah al-Majlisi
ضه، روضة الواعظين قَالَ رَسُولُ اللَّهِ ص مَنْ كَانَ بِاللَّهِ أَعْرَفَ كَانَ مِنَ اللَّهِ أَخْوَفَ
وَ قَالَ ص يَا ابْنَ مَسْعُودٍ اخْشَ اللَّهَ بِالْغَيْبِ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَرَهُ فَإِنَّهُ يَرَاكَ يَقُولُ اللَّهُ تَعَالَى مَنْ خَشِيَ الرَّحْمنَ بِالْغَيْبِ وَ جاءَ بِقَلْبٍ مُنِيبٍ ادْخُلُوها بِسَلامٍ ذلِكَ يَوْمُ الْخُلُودِ. – وَ رُوِيَ أَنَّ النَّبِيَّ ص كَانَ يُصَلِّي وَ قَلْبُهُ كَالْمِرْجَلِ يَغْلِي مِنْ خَشْيَةِ اللَّهِ تَعَالَى. – وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع يَا بُنَيَّ خَفِ اللَّهَ خَوْفاً أَنَّكَ لَوْ أَتَيْتَهُ بِحَسَنَاتِ أَهْلِ الْأَرْضِ لَمْ يَقْبَلْهَا مِنْكَ وَ ارْجُ اللَّهَ رَجَاءً أَنَّكَ لَوْ أَتَيْتَهُ بِسَيِّئَاتِ أَهْلِ الْأَرْضِ غَفَرَهَا لَكَ. – وَ قَالَ النَّبِيُّ ص إِذَا اقْشَعَرَّ قَلْبُ الْمُؤْمِنِ مِنْ خَشْيَةِ اللَّهِ تَحَاتَّتْ عَنْهُ خَطَايَاهُ كَمَا تَتَحَاتُّ مِنَ الشَّجَرِ وَرَقُهَا. – وَ عَنْ أَبِي جَعْفَرٍ ع قَالَ وَجَدْنَا فِي كِتَابِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ وَ هُوَ عَلَى مِنْبَرِهِ وَ اللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا أُعْطِيَ مُؤْمِنٌ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ إِلَّا بِحُسْنِ ظَنِّهِ بِاللَّهِ وَ رَجَائِهِ وَ حُسْنِ خُلُقِهِ وَ الْكَفِّ عَنِ اغْتِيَابِ الْمُؤْمِنِينَ
وَ اللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَا يُعَذِّبُ اللَّهُ مُؤْمِناً بَعْدَ التَّوْبَةِ وَ الِاسْتِغْفَارِ إِلَّا بِسُوءِ ظَنِّهِ بِاللَّهِ وَ تَقْصِيرٍ مِنْ رَجَائِهِ بِاللَّهِ وَ سُوءِ خُلُقِهِ وَ اغْتِيَابِهِ لِلْمُؤْمِنِينَ
وَ اللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَا يَحْسُنُ ظَنُّ عَبْدٍ مُؤْمِنٍ بِاللَّهِ إِلَّا كَانَ اللَّهُ عِنْدَ ظَنِّ عَبْدِهِ الْمُؤْمِنِ بِهِ لِأَنَّ اللَّهَ كَرِيمٌ بِيَدِهِ الْخَيْرَاتُ يَسْتَحِي أَنْ يَكُونَ عَبْدُهُ الْمُؤْمِنُ قَدْ أَحْسَنَ بِهِ الظَّنَّ وَ الرَّجَاءَ ثُمَّ يُخْلِفَ ظَنَّهُ وَ رَجَاءَهُ لَهُ فَأَحْسِنُوا بِاللَّهِ الظَّنَّ وَ ارْغَبُوا إِلَيْهِ. وَ قَالَ ع لَيْسَ مِنْ عَبْدٍ ظَنَّ بِهِ خَيْراً إِلَّا كَانَ عِنْدَ ظَنِّهِ بِهِ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَ ذلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْداكُمْ فَأَصْبَحْتُمْ مِنَ الْخاسِرِينَ. عَنْهُ ع قَالَ قَالَ دَاوُدُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ يَا رَبِّ مَا آمَنَ مَنْ عَرَفَكَ فَلَمْ يُحْسِنِ الظَّنَّ بِكَ.
(The book) ‘Rowzat Al Waizeen’ –
‘Rasool-Allah-saww said: ‘The one who was the most knowing with Allah-azwj would be the most fearful from Allah-azwj’. And he-saww said: ‘O Ibn Masoud! Fear Allah-azwj in the privacy as if you can see Him-azwj. Since you cannot see Him-azwj, so He-azwj is Seeing you. Allah-azwj the Exalted Said: Who fears the Beneficent in private and comes with a penitent heart [50: 33] “Enter it in peace! ” That would be the Day of eternal abiding [50: 34]’’. [236]
And it is reported, ‘The Prophet-saww was praying Salat and his-saww heart was like the cauldron on the boil, from fear of Allah-azwj the Exalted’’. [237]
And Amir Al-Momineen-asws said: ‘O my-asws son! Fear Allah-azwj with such fear that if you were to go to Him-azwj with good deeds of people of the earth, He-azwj will not Accept it from you and hope to Allah-azwj with such hope that if you were to go to Him-azwj with evil deeds of people of the earth, He-azwj Forgive (these) for you’’. [238]
And the Prophet-saww said: ‘When the heart of a Momin shivers from fear of Allah-azwj, his sins drop off from him just as the tree drops off its leaves’’. [239]
And from Abu Ja’far-asws having said: ‘We-asws found in the book of Ali-asws Bin Abu Talib-asws: ‘Rasool-Allah-saww said, and he-saww was upon his-saww pulpit: ‘By the One-azwj Who, there is no god except He-azwj! A Momin is not Given good of the world and the Hereafter except due to his good thoughts with Allah-azwj, and his hoping to Him-azwj, and his good manners, and the restraint from backbiting the Momineen! By Allah-azwj Who, there is no god except He-azwj! Allah-azwj will not Punish a Momin after the repentance and seeking the Forgiveness except due to his evil thoughts with Allah-azwj, and deficiency from his hoping with Allah-azwj, and his evil manners, and his backbiting to the Momineen. By Allah-azwj Who, there is no god except He-azwj! A Momin servant will not have good thoughts with Allah-azwj except Allah-azwj would be with the thoughts of His-azwj Momin servant, because Allah-azwj is Benevolent. In His-azwj Hand is the goodness. He-azwj is Embarrassed from His-azwj Momin servant having good thoughts with Him-azwj and the hope, then He-azwj Opposes his thoughts and (dashes) his hoping to Him-azwj. So, improve the thoughts with Allah-azwj and be desirous to Him-azwj’’. [240]
And he-asws said: ‘There isn’t any servant having good thoughts with Him-azwj, except He-azwj would be with his good thoughts with Him-azwj, and that is His-azwj Word: And those were your thoughts which you thought about your Lord, ruining you, so have become from the losers [41: 23]’’. [241]
From him-asws having said: ‘The Prophet-as Dawood-as, may the Salawaat of Allah-azwj be upon him-as said: ‘O Lord-azwj! He has not believed, one who recognised You-azwj but did not have good thoughts with You-azwj’’. [242]
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